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Nuns’ Rules Analysis 48 भिक्खुनीविभङ्ग 48

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35. Nikkaḍḍhanasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

थेरवादthe·ra·vā·da विनयvi·na·ya

Theravāda Vinaya

Theravāda Collection on Monastic Law
2

भिक्खुनिविभङ्गbhik·khu·ni·vi·bhaṅ·ga

Bhikkhunivibhaṅga

The Nuns’ Analysis
3

पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

Pācittiyakaṇḍa

The chapter on offenses entailing confession
4

तुवट्टवग्गtu·vaṭ·ṭa·vag·ga

Tuvaṭṭavagga

The subchapter on lying down
5

35। निक्कड्ढनसिक्खापदnik·kaḍ·ḍha·na·sik·khā·pa·da

35. Nikkaḍḍhanasikkhāpada

Evicting a nun
6

Origin story
7

तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.
8

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भद्दाbhad·dā कापिलानीkā·pi·lā·nī साकेतेsā·ke·te वस्संvas·saṃ उपगताu·pa·ga·tā होति।ho·ti

Tena kho pana samayena bhaddā kāpilānī sākete vassaṁ upagatā hoti.

At that time Bhaddā Kāpilānī had entered the rainy-season residence at Sāketa.
9

साsā केनचिदेवke·na·ci·de·va करणीयेनka·ra·ṇī·ye·na उब्बाळ्हाub·bā·ḷhā थुल्लनन्दायthul·la·nan·dā·ya भिक्खुनियाbhik·khu·ni·yā सन्तिकेsan·ti·ke दूतंdū·taṃ पाहेसि—pā·he·si

Sā kenacideva karaṇīyena ubbāḷhā thullanandāya bhikkhuniyā santike dūtaṁ pāhesi—

But because she was disturbed by a certain matter, she sent a message to the nun Thullanandā:
10

“सचेsa·ce मेme अय्याay·yā थुल्लनन्दाthul·la·nan·dā उपस्सयंu·pas·sa·yaṃ ददेय्यda·dey·ya आगच्छेय्यामहंā·gac·chey·yā·ma·haṃ सावत्थिन्”ति।sā·vat·thin

“sace me ayyā thullanandā upassayaṁ dadeyya āgaccheyyāmahaṁ sāvatthin”ti.

“If you would give me a dwelling place, I would come to Sāvatthī.”
11

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī एवमाह—e·va·mā·ha

Thullanandā bhikkhunī evamāha—

Thullanandā replied,
12

“आगच्छतु,ā·gac·cha·tu दस्सामी”ति।das·sā·mī

“āgacchatu, dassāmī”ti.

“Please come; I’ll give you one.”
13

अथa·tha खोkho भद्दाbhad·dā कापिलानीkā·pi·lā·nī साकेताsā·ke·tā सावत्थिंsā·vat·thiṃ अगमासि।a·ga·mā·si

Atha kho bhaddā kāpilānī sāketā sāvatthiṁ agamāsi.

Bhaddā Kāpilānī then traveled from Sāketa to Sāvatthī,
14

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī भद्दायbhad·dā·ya कापिलानियाkā·pi·lā·ni·yā उपस्सयंu·pas·sa·yaṃ अदासि।a·dā·si

Thullanandā bhikkhunī bhaddāya kāpilāniyā upassayaṁ adāsi.

and Thullanandā gave her a dwelling place.
15

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī बहुस्सुताba·hus·su·tā होतिho·ti भाणिकाbhā·ṇi·kā विसारदाvi·sā·ra·dā पट्टाpaṭ·ṭā धम्मिंdham·miṃ कथंka·thaṃ कातुं।kā·tuṃ

Tena kho pana samayena thullanandā bhikkhunī bahussutā hoti bhāṇikā visāradā paṭṭā dhammiṁ kathaṁ kātuṁ.

At that time Thullanandā was a learned reciter, and she was confident and skilled at giving teachings.
16

भद्दापिbhad·dā·pi कापिलानीkā·pi·lā·nī बहुस्सुताba·hus·su·tā होतिho·ti भाणिकाbhā·ṇi·kā विसारदाvi·sā·ra·dā पट्टाpaṭ·ṭā धम्मिंdham·miṃ कथंka·thaṃ कातुंkā·tuṃ उळारसम्भाविता।u·ḷā·ra·sam·bhā·vi·tā

Bhaddāpi kāpilānī bahussutā hoti bhāṇikā visāradā paṭṭā dhammiṁ kathaṁ kātuṁ uḷārasambhāvitā.

Bhaddā Kāpilānī, too, was a learned reciter who was confident and skilled at giving teachings, and she was respected for her excellence.
17

मनुस्सा—ma·nus·sā

Manussā—

(Pāli only)
18

“अय्याay·yā भद्दाbhad·dā कापिलानीkā·pi·lā·nī बहुस्सुताba·hus·su·tā भाणिकाbhā·ṇi·kā विसारदाvi·sā·ra·dā पट्टाpaṭ·ṭā धम्मिंdham·miṃ कथंka·thaṃ कातुंkā·tuṃ उळारसम्भाविता”तिu·ḷā·ra·sam·bhā·vi·tā भद्दंbhad·daṃ कापिलानिंkā·pi·lā·niṃ पठमंpa·ṭha·maṃ पयिरुपासित्वाpa·yi·ru·pā·sit·vā पच्छाpac·chā थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ पयिरुपासन्ति।pa·yi·ru·pā·san·ti

“ayyā bhaddā kāpilānī bahussutā bhāṇikā visāradā paṭṭā dhammiṁ kathaṁ kātuṁ uḷārasambhāvitā”ti bhaddaṁ kāpilāniṁ paṭhamaṁ payirupāsitvā pacchā thullanandaṁ bhikkhuniṁ payirupāsanti.

Because of this, people visited Bhaddā Kāpilānī first and then Thullanandā.
19

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī इस्सापकता—is·sā·pa·ka·tā

Thullanandā bhikkhunī issāpakatā—

Overcome by jealousy, Thullanandā thought,
20

“इमाi·mā किरki·ra अप्पिच्छाap·pic·chā सन्तुट्ठाsan·tuṭ·ṭhā पविवित्ताpa·vi·vit·tā असंसट्ठाa·saṃ·saṭ·ṭhā याyā इमाi·mā सञ्ञत्तिबहुलाsañ·ñat·ti·ba·hu·lā विञ्ञत्तिबहुलाviñ·ñat·ti·ba·hu·lā विहरन्ती”तिvi·ha·ran·tī कुपिताku·pi·tā अनत्तमनाa·nat·ta·ma·nā भद्दंbhad·daṃ कापिलानिंkā·pi·lā·niṃ उपस्सयाu·pas·sa·yā निक्कड्ढि।nik·kaḍ·ḍhi

“imā kira appicchā santuṭṭhā pavivittā asaṁsaṭṭhā yā imā saññattibahulā viññattibahulā viharantī”ti kupitā anattamanā bhaddaṁ kāpilāniṁ upassayā nikkaḍḍhi.

“These ones, who are supposedly contented and have few desires, who are supposedly secluded and not socializing, are always persuading and convincing people.” And in anger she threw Bhaddā Kāpilānī out of that dwelling place.
21

याyā ताtā भिक्खुनियोbhik·khu·ni·yo अप्पिच्छाap·pic·chā …पे…pe ताtā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

Yā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—

The nuns of few desires complained and criticized her,
22

“कथञ्हिka·thañ·hi नामnā·ma अय्याay·yā थुल्लनन्दाthul·la·nan·dā अय्यायay·yā·ya भद्दायbhad·dā·ya कापिलानियाkā·pi·lā·ni·yā उपस्सयंu·pas·sa·yaṃ दत्वाdat·vā कुपिताku·pi·tā अनत्तमनाa·nat·ta·ma·nā निक्कड्ढिस्सती”तिnik·kaḍ·ḍhis·sa·tī …पे…pe

“kathañhi nāma ayyā thullanandā ayyāya bhaddāya kāpilāniyā upassayaṁ datvā kupitā anattamanā nikkaḍḍhissatī”ti …pe…

“How could Venerable Thullanandā give a dwelling place to Venerable Bhaddā Kāpilānī and then throw her out in anger?” …
23

“सच्चंsac·caṃ किर,ki·ra भिक्खवे,bhik·kha·ve थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī भद्दायbhad·dā·ya कापिलानियाkā·pi·lā·ni·yā उपस्सयंu·pas·sa·yaṃ दत्वाdat·vā कुपिताku·pi·tā अनत्तमनाa·nat·ta·ma·nā निक्कड्ढती”ति?nik·kaḍ·ḍha·tī

“saccaṁ kira, bhikkhave, thullanandā bhikkhunī bhaddāya kāpilāniyā upassayaṁ datvā kupitā anattamanā nikkaḍḍhatī”ti?

“Is it true, monks, that the nun Thullanandā did this?”
24

“सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

“Saccaṁ, bhagavā”ti.

“It’s true, sir.”
25

विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

Vigarahi buddho bhagavā …pe…

The Buddha rebuked her …
26

कथञ्हिka·thañ·hi नाम,nā·ma भिक्खवे,bhik·kha·ve थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī भद्दायbhad·dā·ya कापिलानियाkā·pi·lā·ni·yā उपस्सयंu·pas·sa·yaṃ दत्वाdat·vā कुपिताku·pi·tā अनत्तमनाa·nat·ta·ma·nā निक्कड्ढिस्सति।nik·kaḍ·ḍhis·sa·ti

kathañhi nāma, bhikkhave, thullanandā bhikkhunī bhaddāya kāpilāniyā upassayaṁ datvā kupitā anattamanā nikkaḍḍhissati.

“How could the nun Thullanandā do this?
27

नेतं,ne·taṃ भिक्खवे,bhik·kha·ve अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…

This will affect people’s confidence …” …
28

एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुनियोbhik·khu·ni·yo इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसन्तु—ud·di·san·tu

evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—

“And, monks, the nuns should recite this training rule like this:
29

Final ruling
30

“याyā पनpa·na भिक्खुनीbhik·khu·nī भिक्खुनियाbhik·khu·ni·yā उपस्सयंu·pas·sa·yaṃ दत्वाdat·vā कुपिताku·pi·tā अनत्तमनाa·nat·ta·ma·nā निक्कड्ढेय्यnik·kaḍ·ḍhey·ya वाvā निक्कड्ढापेय्यnik·kaḍ·ḍhā·pey·ya वा,vā पाचित्तियन्”ति।pā·cit·ti·yan

“Yā pana bhikkhunī bhikkhuniyā upassayaṁ datvā kupitā anattamanā nikkaḍḍheyya vā nikkaḍḍhāpeyya vā, pācittiyan”ti.

‘If a nun gives a dwelling place to a nun, and then, in anger, throws her out or has her thrown out, she commits an offense entailing confession.’”
31

Definitions
32

याyā पनातिpa·nā·ti

Yā panāti

A:
33

याyā यादिसाyā·di·sā …पे…pe

yā yādisā …pe…

whoever …
34

भिक्खुनीतिbhik·khu·nī·ti

bhikkhunīti

Nun:
35

…पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेताa·dhip·pe·tā भिक्खुनीति।bhik·khu·nī·ti

…pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.

… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.
36

भिक्खुनियातिbhik·khu·ni·yā·ti

Bhikkhuniyāti

To a nun:
37

अञ्ञायañ·ñā·ya भिक्खुनिया।bhik·khu·ni·yā

aññāya bhikkhuniyā.

to another nun.
38

उपस्सयोu·pas·sa·yo नामnā·ma

Upassayo nāma

A dwelling place:
39

कवाटबद्धोka·vā·ṭa·bad·dho वुच्चति।vuc·ca·ti

kavāṭabaddho vuccati.

one that has a door is what is meant.
40

दत्वातिdat·vā·ti

Datvāti

Gives:
41

सयंsa·yaṃ दत्वा।dat·vā

sayaṁ datvā.

she gives it herself.
42

कुपिताku·pi·tā अनत्तमनातिa·nat·ta·ma·nā·ti

Kupitā anattamanāti

In anger:
43

अनभिरद्धाa·na·bhi·rad·dhā आहतचित्ताā·ha·ta·cit·tā खिलजाता।khi·la·jā·tā

anabhiraddhā āhatacittā khilajātā.

discontent, having hatred, hostile.
44

निक्कड्ढेय्यातिnik·kaḍ·ḍhey·yā·ti

Nikkaḍḍheyyāti

Throws out:
45

गब्भेgab·bhe गहेत्वाga·het·vā पमुखंpa·mu·khaṃ निक्कड्ढति,nik·kaḍ·ḍha·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

gabbhe gahetvā pamukhaṁ nikkaḍḍhati, āpatti pācittiyassa.

if she takes hold of her in a room and throws her out to the entryway, she commits an offense entailing confession.
46

पमुखेpa·mu·khe गहेत्वाga·het·vā बहिba·hi निक्कड्ढति,nik·kaḍ·ḍha·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

Pamukhe gahetvā bahi nikkaḍḍhati, āpatti pācittiyassa.

If she takes hold of her in the entryway and throws her outside, she commits an offense entailing confession.
47

एकेनe·ke·na पयोगेनpa·yo·ge·na बहुकेपिba·hu·ke·pi द्वारेdvā·re अतिक्कामेति,a·tik·kā·me·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

Ekena payogena bahukepi dvāre atikkāmeti, āpatti pācittiyassa.

Even if she makes her go through many doors with a single effort, she commits one offense entailing confession.
48

निक्कड्ढापेय्यातिnik·kaḍ·ḍhā·pey·yā·ti

Nikkaḍḍhāpeyyāti

Has thrown out:
49

अञ्ञंañ·ñaṃ आणापेति,ā·ṇā·pe·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

aññaṁ āṇāpeti, āpatti pācittiyassa.

if she asks another, she commits an offense entailing confession.
50

सकिंsa·kiṃ आणत्ताā·ṇat·tā बहुकेपिba·hu·ke·pi द्वारेdvā·re अतिक्कामेति,a·tik·kā·me·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

Sakiṁ āṇattā bahukepi dvāre atikkāmeti, āpatti pācittiyassa.

If she only asks once, then even if the other makes her go through many doors, she commits one offense entailing confession.
51

Permutations
52

उपसम्पन्नायu·pa·sam·pan·nā·ya उपसम्पन्नसञ्ञाu·pa·sam·pan·na·sañ·ñā उपस्सयंu·pas·sa·yaṃ दत्वाdat·vā कुपिताku·pi·tā अनत्तमनाa·nat·ta·ma·nā निक्कड्ढतिnik·kaḍ·ḍha·ti वाvā निक्कड्ढापेतिnik·kaḍ·ḍhā·pe·ti वा,vā आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

Upasampannāya upasampannasaññā upassayaṁ datvā kupitā anattamanā nikkaḍḍhati vā nikkaḍḍhāpeti vā, āpatti pācittiyassa.

If the other person is fully ordained, and she perceives her as such, and she gives her a dwelling place, and she then throws her out in anger or has her thrown out, she commits an offense entailing confession.
53

उपसम्पन्नायu·pa·sam·pan·nā·ya वेमतिकाve·ma·ti·kā उपस्सयंu·pas·sa·yaṃ दत्वाdat·vā कुपिताku·pi·tā अनत्तमनाa·nat·ta·ma·nā निक्कड्ढतिnik·kaḍ·ḍha·ti वाvā निक्कड्ढापेतिnik·kaḍ·ḍhā·pe·ti वा,vā आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

Upasampannāya vematikā upassayaṁ datvā kupitā anattamanā nikkaḍḍhati vā nikkaḍḍhāpeti vā, āpatti pācittiyassa.

If the other person is fully ordained, but she is unsure of it, and she gives her a dwelling place, and she then throws her out in anger or has her thrown out, she commits an offense entailing confession.
54

उपसम्पन्नायu·pa·sam·pan·nā·ya अनुपसम्पन्नसञ्ञाa·nu·pa·sam·pan·na·sañ·ñā उपस्सयंu·pas·sa·yaṃ दत्वाdat·vā कुपिताku·pi·tā अनत्तमनाa·nat·ta·ma·nā निक्कड्ढतिnik·kaḍ·ḍha·ti वाvā निक्कड्ढापेतिnik·kaḍ·ḍhā·pe·ti वा,vā आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

Upasampannāya anupasampannasaññā upassayaṁ datvā kupitā anattamanā nikkaḍḍhati vā nikkaḍḍhāpeti vā, āpatti pācittiyassa.

If the other person is fully ordained, but she does not perceive her as such, and she gives her a dwelling place, and she then throws her out in anger or has her thrown out, she commits an offense entailing confession.
55

तस्साtas·sā परिक्खारंpa·rik·khā·raṃ निक्कड्ढतिnik·kaḍ·ḍha·ti वाvā निक्कड्ढापेतिnik·kaḍ·ḍhā·pe·ti वा,vā आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Tassā parikkhāraṁ nikkaḍḍhati vā nikkaḍḍhāpeti vā, āpatti dukkaṭassa.

If she throws out one of her requisites, or she has it thrown out, she commits an offense of wrong conduct.
56

अकवाटबद्धाa·ka·vā·ṭa·bad·dhā निक्कड्ढतिnik·kaḍ·ḍha·ti वाvā निक्कड्ढापेतिnik·kaḍ·ḍhā·pe·ti वा,vā आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Akavāṭabaddhā nikkaḍḍhati vā nikkaḍḍhāpeti vā, āpatti dukkaṭassa.

If she throws her out or has her thrown out from a dwelling place without a door, she commits an offense of wrong conduct.
57

तस्साtas·sā परिक्खारंpa·rik·khā·raṃ निक्कड्ढतिnik·kaḍ·ḍha·ti वाvā निक्कड्ढापेतिnik·kaḍ·ḍhā·pe·ti वा,vā आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Tassā parikkhāraṁ nikkaḍḍhati vā nikkaḍḍhāpeti vā, āpatti dukkaṭassa.

If she throws out one of her requisites from a dwelling place without a door, or she has it thrown out, she commits an offense of wrong conduct.
58

अनुपसम्पन्नंa·nu·pa·sam·pan·naṃ कवाटबद्धाka·vā·ṭa·bad·dhā वाvā अकवाटबद्धाa·ka·vā·ṭa·bad·dhā वाvā निक्कड्ढतिnik·kaḍ·ḍha·ti वाvā निक्कड्ढापेतिnik·kaḍ·ḍhā·pe·ti वा,vā आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Anupasampannaṁ kavāṭabaddhā vā akavāṭabaddhā vā nikkaḍḍhati vā nikkaḍḍhāpeti vā, āpatti dukkaṭassa.

If she throws out one who is not fully ordained, or she has her thrown out, from a dwelling place with or without a door, she commits an offense of wrong conduct.
59

तस्साtas·sā परिक्खारंpa·rik·khā·raṃ निक्कड्ढतिnik·kaḍ·ḍha·ti वाvā निक्कड्ढापेतिnik·kaḍ·ḍhā·pe·ti वा,vā आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Tassā parikkhāraṁ nikkaḍḍhati vā nikkaḍḍhāpeti vā, āpatti dukkaṭassa.

If she throws out one of her requisites from that place, or she has it thrown out, she commits an offense of wrong conduct.
60

अनुपसम्पन्नायa·nu·pa·sam·pan·nā·ya उपसम्पन्नसञ्ञा,u·pa·sam·pan·na·sañ·ñā आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Anupasampannāya upasampannasaññā, āpatti dukkaṭassa.

If the other person is not fully ordained, but she perceives her as such, she commits an offense of wrong conduct.
61

अनुपसम्पन्नायa·nu·pa·sam·pan·nā·ya वेमतिका,ve·ma·ti·kā आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Anupasampannāya vematikā, āpatti dukkaṭassa.

If the other person is not fully ordained, but she is unsure of it, she commits an offense of wrong conduct.
62

अनुपसम्पन्नायa·nu·pa·sam·pan·nā·ya अनुपसम्पन्नसञ्ञा,a·nu·pa·sam·pan·na·sañ·ñā आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Anupasampannāya anupasampannasaññā, āpatti dukkaṭassa.

If the other person is not fully ordained, and she does not perceive her as such, she commits an offense of wrong conduct.
63

Non-offenses
64

अनापत्ति—a·nā·pat·ti

Anāpatti—

There is no offense:
65

अलज्जिनिंa·laj·ji·niṃ निक्कड्ढतिnik·kaḍ·ḍha·ti वाvā निक्कड्ढापेतिnik·kaḍ·ḍhā·pe·ti वा,vā

alajjiniṁ nikkaḍḍhati vā nikkaḍḍhāpeti vā,

if she throws out, or has thrown out, one who is shameless;
66

तस्साtas·sā परिक्खारंpa·rik·khā·raṃ निक्कड्ढतिnik·kaḍ·ḍha·ti वाvā निक्कड्ढापेतिnik·kaḍ·ḍhā·pe·ti वा,vā

tassā parikkhāraṁ nikkaḍḍhati vā nikkaḍḍhāpeti vā,

if she throws out, or has thrown out, a requisite belonging to that person;
67

उम्मत्तिकंum·mat·ti·kaṃ निक्कड्ढतिnik·kaḍ·ḍha·ti वाvā निक्कड्ढापेतिnik·kaḍ·ḍhā·pe·ti वा,vā

ummattikaṁ nikkaḍḍhati vā nikkaḍḍhāpeti vā,

if she throws out, or has thrown out, one who is insane;
68

तस्साtas·sā परिक्खारंpa·rik·khā·raṃ निक्कड्ढतिnik·kaḍ·ḍha·ti वाvā निक्कड्ढापेतिnik·kaḍ·ḍhā·pe·ti वा,vā

tassā parikkhāraṁ nikkaḍḍhati vā nikkaḍḍhāpeti vā,

if she throws out, or has thrown out, a requisite belonging to that person;
69

भण्डनकारिकंbhaṇ·ḍa·na·kā·ri·kaṃ कलहकारिकंka·la·ha·kā·ri·kaṃ विवादकारिकंvi·vā·da·kā·ri·kaṃ भस्सकारिकंbhas·sa·kā·ri·kaṃ सङ्घेsaṅ·ghe अधिकरणकारिकंa·dhi·ka·ra·ṇa·kā·ri·kaṃ निक्कड्ढतिnik·kaḍ·ḍha·ti वाvā निक्कड्ढापेतिnik·kaḍ·ḍhā·pe·ti वा,vā

bhaṇḍanakārikaṁ kalahakārikaṁ vivādakārikaṁ bhassakārikaṁ saṅghe adhikaraṇakārikaṁ nikkaḍḍhati vā nikkaḍḍhāpeti vā,

if she throws out, or has thrown out, one who is quarrelsome and argumentative, and who creates legal issues in the Sangha;
70

तस्साtas·sā परिक्खारंpa·rik·khā·raṃ निक्कड्ढतिnik·kaḍ·ḍha·ti वाvā निक्कड्ढापेतिnik·kaḍ·ḍhā·pe·ti वा,vā

tassā parikkhāraṁ nikkaḍḍhati vā nikkaḍḍhāpeti vā,

if she throws out, or has thrown out, a requisite belonging to that person;
71

अन्तेवासिनिंan·te·vā·si·niṃ वाvā सद्धिविहारिनिंsad·dhi·vi·hā·ri·niṃ वाvā नna सम्माsam·mā वत्तन्तिंvat·tan·tiṃ निक्कड्ढतिnik·kaḍ·ḍha·ti वाvā निक्कड्ढापेतिnik·kaḍ·ḍhā·pe·ti वा,vā

antevāsiniṁ vā saddhivihāriniṁ vā na sammā vattantiṁ nikkaḍḍhati vā nikkaḍḍhāpeti vā,

if she throws out, or has thrown out, a pupil or student who is not conducting herself properly;
72

तस्साtas·sā परिक्खारंpa·rik·khā·raṃ निक्कड्ढतिnik·kaḍ·ḍha·ti वाvā निक्कड्ढापेतिnik·kaḍ·ḍhā·pe·ti वा,vā

tassā parikkhāraṁ nikkaḍḍhati vā nikkaḍḍhāpeti vā,

if she throws out, or has thrown out, a requisite belonging to that person;
73

उम्मत्तिकाय,um·mat·ti·kā·ya

ummattikāya,

if she is insane;
74

आदिकम्मिकायाति।ā·di·kam·mi·kā·yā·ti

ādikammikāyāti.

if she is the first offender.
75

पञ्चमसिक्खापदंpañ·ca·ma·sik·khā·pa·daṃ निट्ठितं।niṭ·ṭhi·taṃ

Pañcamasikkhāpadaṁ niṭṭhitaṁ.

The fifth training rule is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.