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Nuns’ Rules Analysis 7 भिक्खुनीविभङ्ग 7

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6. Saṅghikacetapanasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859 · Hide pronunciation

  1. 1

    थेरवादthe·ra·vā·da विनयvi·na·ya

    Theravāda Vinaya

    Theravāda Collection on Monastic Law

  2. 2

    भिक्खुनिविभङ्गbhik·khu·ni·vi·bhaṅ·ga

    Bhikkhunivibhaṅga

    The Nuns’ Analysis

  3. 3

    निस्सग्गियकण्डnis·sag·gi·ya·kaṇ·ḍa

    Nissaggiyakaṇḍa

    The chapter on relinquishment

  4. 4

    पत्तवग्गpat·ta·vag·ga

    Pattavagga

    The subchapter on almsbowls

  5. 5

    6। सङ्घिकचेतपनसिक्खापदsaṅ·ghi·ka·ce·ta·pa·na·sik·khā·pa·da

    6. Saṅghikacetapanasikkhāpada

    Exchanging designated Sangha property

  6. 6
  7. 7

    तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

    Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

    At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.

  8. 8

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na उपासकाu·pā·sa·kā भिक्खुनिसङ्घस्सbhik·khu·ni·saṅ·ghas·sa चीवरत्थायcī·va·rat·thā·ya छन्दकंchan·da·kaṃ सङ्घरित्वाsaṅ·gha·rit·vā अञ्ञतरस्सañ·ña·ta·ras·sa पावारिकस्सpā·vā·ri·kas·sa घरेgha·re परिक्खारंpa·rik·khā·raṃ निक्खिपित्वाnik·khi·pit·vā भिक्खुनियोbhik·khu·ni·yo उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एतदवोचुं—e·ta·da·vo·cuṃ

    Tena kho pana samayena upāsakā bhikkhunisaṅghassa cīvaratthāya chandakaṁ saṅgharitvā aññatarassa pāvārikassa ghare parikkhāraṁ nikkhipitvā bhikkhuniyo upasaṅkamitvā etadavocuṁ—

    At that time the lay followers collected voluntary contributions to supply the Sangha of nuns with robes. They stored the requisites in a cloth merchant’s shop, and then went to the nuns and said,

  9. 9

    “अमुकस्स,a·mu·kas·sa अय्ये,ay·ye पावारिकस्सpā·vā·ri·kas·sa घरेgha·re चीवरत्थायcī·va·rat·thā·ya परिक्खारोpa·rik·khā·ro निक्खित्तो,nik·khit·to ततोta·to चीवरंcī·va·raṃ आहरापेत्वाā·ha·rā·pet·vā भाजेथा”ति।bhā·je·thā

    “amukassa, ayye, pāvārikassa ghare cīvaratthāya parikkhāro nikkhitto, tato cīvaraṁ āharāpetvā bhājethā”ti.

    “Venerables, requisites to be used for robes are stored in such-and-such a cloth merchant’s shop. Please have someone get cloth from there and share it out.”

  10. 10

    भिक्खुनियोbhik·khu·ni·yo तेनte·na परिक्खारेनpa·rik·khā·re·na भेसज्जंbhe·saj·jaṃ चेतापेत्वाce·tā·pet·vā परिभुञ्जिंसु।pa·ri·bhuñ·jiṃ·su

    Bhikkhuniyo tena parikkhārena bhesajjaṁ cetāpetvā paribhuñjiṁsu.

    But the nuns exchanged those requisites for tonics, which they then used.

  11. 11

    उपासकाu·pā·sa·kā जानित्वाjā·nit·vā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Upāsakā jānitvā ujjhāyanti khiyyanti vipācenti—

    When the lay followers found out about this, they complained and criticized them,

  12. 12

    “कथञ्हिka·thañ·hi नामnā·ma भिक्खुनियोbhik·khu·ni·yo अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na सङ्घिकेनsaṅ·ghi·ke·na अञ्ञंañ·ñaṃ चेतापेस्सन्ती”ति।ce·tā·pes·san·tī

    “kathañhi nāma bhikkhuniyo aññadatthikena parikkhārena aññuddisikena saṅghikena aññaṁ cetāpessantī”ti.

    “When requisites belonging to the Sangha are designated for a specific purpose, how could the nuns exchange them for something else?”

  13. 13

    अस्सोसुंas·so·suṃ खोkho भिक्खुनियोbhik·khu·ni·yo तेसंte·saṃ उपासकानंu·pā·sa·kā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ

    Assosuṁ kho bhikkhuniyo tesaṁ upāsakānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.

    The nuns heard the complaints of those lay followers,

  14. 14

    याyā ताtā भिक्खुनियोbhik·khu·ni·yo अप्पिच्छाap·pic·chā …पे…pe ताtā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Yā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—

    and the nuns of few desires complained and criticized them,

  15. 15

    “कथञ्हिka·thañ·hi नामnā·ma भिक्खुनियोbhik·khu·ni·yo अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na सङ्घिकेनsaṅ·ghi·ke·na अञ्ञंañ·ñaṃ चेतापेस्सन्ती”तिce·tā·pes·san·tī …पे…pe

    “kathañhi nāma bhikkhuniyo aññadatthikena parikkhārena aññuddisikena saṅghikena aññaṁ cetāpessantī”ti …pe…

    “When requisites belonging to the Sangha are designated for a specific purpose, how could the nuns exchange them for something else?” …

  16. 16

    “सच्चंsac·caṃ किर,ki·ra भिक्खवे,bhik·kha·ve भिक्खुनियोbhik·khu·ni·yo अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na सङ्घिकेनsaṅ·ghi·ke·na अञ्ञंañ·ñaṃ चेतापेन्ती”ति?ce·tā·pen·tī

    “saccaṁ kira, bhikkhave, bhikkhuniyo aññadatthikena parikkhārena aññuddisikena saṅghikena aññaṁ cetāpentī”ti?

    “Is it true, monks, that the nuns did this?”

  17. 17

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

  18. 18

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

  19. 19

    कथञ्हिka·thañ·hi नाम,nā·ma भिक्खवे,bhik·kha·ve भिक्खुनियोbhik·khu·ni·yo अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na सङ्घिकेनsaṅ·ghi·ke·na अञ्ञंañ·ñaṃ चेतापेस्सन्ति।ce·tā·pes·san·ti

    kathañhi nāma, bhikkhave, bhikkhuniyo aññadatthikena parikkhārena aññuddisikena saṅghikena aññaṁ cetāpessanti.

    “When requisites belonging to the Sangha are designated for a specific purpose, how could the nuns exchange them for something else?

  20. 20

    नेतं,ne·taṃ भिक्खवे,bhik·kha·ve अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

  21. 21

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुनियोbhik·khu·ni·yo इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसन्तु—ud·di·san·tu

    evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—

    “And, monks, the nuns should recite this training rule like this:

  22. 22
  23. 23

    “याyā पनpa·na भिक्खुनीbhik·khu·nī अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na सङ्घिकेनsaṅ·ghi·ke·na अञ्ञंañ·ñaṃ चेतापेय्य,ce·tā·pey·ya निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियन्”ति।pā·cit·ti·yan

    “Yā pana bhikkhunī aññadatthikena parikkhārena aññuddisikena saṅghikena aññaṁ cetāpeyya, nissaggiyaṁ pācittiyan”ti.

    ‘When a requisite belonging to the Sangha is designated for a specific purpose, if a nun exchanges it for something else, she commits an offense entailing relinquishment and confession.’”

  24. 24
  25. 25

    याyā पनातिpa·nā·ti

    Yā panāti

    A:

  26. 26

    याyā यादिसाyā·di·sā …पे…pe

    yā yādisā …pe…

    whoever …

  27. 27

    भिक्खुनीतिbhik·khu·nī·ti

    bhikkhunīti

    Nun:

  28. 28
  29. 29

    अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनातिañ·ñud·di·si·ke·nā·ti

    Aññadatthikena parikkhārena aññuddisikenāti

    A requisite is designated for a specific purpose:

  30. 30

    अञ्ञस्सत्थायañ·ñas·sat·thā·ya दिन्नेन।din·ne·na

    aññassatthāya dinnena.

    it was given for a specific purpose.

  31. 31

    सङ्घिकेनातिsaṅ·ghi·ke·nā·ti

    Saṅghikenāti

    Belonging to the Sangha:

  32. 32

    सङ्घस्स,saṅ·ghas·sa नna गणस्स,ga·ṇas·sa नna एकभिक्खुनिया।e·ka·bhik·khu·ni·yā

    saṅghassa, na gaṇassa, na ekabhikkhuniyā.

    belonging to the Sangha, not to a group, not to an individual nun.

  33. 33

    अञ्ञंañ·ñaṃ चेतापेय्यातिce·tā·pey·yā·ti

    Aññaṁ cetāpeyyāti

    Exchanges it for something else:

  34. 34

    यंअत्थायyaṃ·at·thā·ya दिन्नं,din·naṃ तंtaṃ ठपेत्वाṭha·pet·vā अञ्ञंañ·ñaṃ चेतापेति,ce·tā·pe·ti पयोगेpa·yo·ge दुक्कटं।duk·ka·ṭaṃ

    yaṁatthāya dinnaṁ, taṁ ṭhapetvā aññaṁ cetāpeti, payoge dukkaṭaṁ.

    if, apart from the purpose for which it was given, she exchanges it for something else, then for the effort there is an act of wrong conduct.

  35. 35

    पटिलाभेनpa·ṭi·lā·bhe·na निस्सग्गियंnis·sag·gi·yaṃ होति।ho·ti

    Paṭilābhena nissaggiyaṁ hoti.

    When she gets it, it becomes subject to relinquishment.

  36. 36

    निस्सज्जितब्बंnis·saj·ji·tab·baṃ सङ्घस्सsaṅ·ghas·sa वाvā गणस्सga·ṇas·sa वाvā एकभिक्खुनियाe·ka·bhik·khu·ni·yā वा।vā

    Nissajjitabbaṁ saṅghassa vā gaṇassa vā ekabhikkhuniyā vā.

    It should be relinquished to a sangha, a group, or an individual nun.

  37. 37

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve निस्सज्जितब्बं।nis·saj·ji·tab·baṃ

    Evañca pana, bhikkhave, nissajjitabbaṁ.

    “And, monks, it should be relinquished like this. …”

  38. 38

    …पे…pe

    …pe…

    (To be expanded as in <a href='https://suttacentral.net/pli-tv-bi-vb-np1#2.1.21'>Bi NP 1:2.1.21</a>–2.1.43, with appropriate substitutions.)

  39. 39

    “इदंi·daṃ मे,me अय्ये,ay·ye अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na सङ्घिकेनsaṅ·ghi·ke·na अञ्ञंañ·ñaṃ चेतापितंce·tā·pi·taṃ निस्सग्गियं,nis·sag·gi·yaṃ इमाहंi·mā·haṃ सङ्घस्सsaṅ·ghas·sa निस्सज्जामी”ति।nis·saj·jā·mī

    “idaṁ me, ayye, aññadatthikena parikkhārena aññuddisikena saṅghikena aññaṁ cetāpitaṁ nissaggiyaṁ, imāhaṁ saṅghassa nissajjāmī”ti.

    “Venerables, this thing, which I got in exchange for a requisite belonging to the Sangha that was designated for a specific purpose, is to be relinquished. I relinquish it to the Sangha.”

  40. 40

    …पे…pe

    …pe…

    …

  41. 41

    ददेय्या”तिda·dey·yā …पे…pe

    dadeyyā”ti …pe…

    “the Sangha should give …”

  42. 42

    ददेय्युन्”तिda·dey·yun …पे…pe

    dadeyyun”ti …pe…

    “you should give …”

  43. 43

    अय्यायay·yā·ya दम्मी”ति।dam·mī

    ayyāya dammī”ti.

    “I give this back to you.”

  44. 44
  45. 45

    अञ्ञदत्थिकेañ·ña·dat·thi·ke अञ्ञदत्थिकसञ्ञाañ·ña·dat·thi·ka·sañ·ñā अञ्ञंañ·ñaṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Aññadatthike aññadatthikasaññā aññaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

    If it is for a specific purpose and she perceives that it is, and she exchanges it for something else, she commits an offense entailing relinquishment and confession.

  46. 46

    अञ्ञदत्थिकेañ·ña·dat·thi·ke वेमतिकाve·ma·ti·kā अञ्ञंañ·ñaṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Aññadatthike vematikā aññaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

    If it is for a specific purpose, but she is unsure of it, and she exchanges it for something else, she commits an offense entailing relinquishment and confession.

  47. 47

    अञ्ञदत्थिकेañ·ña·dat·thi·ke अनञ्ञदत्थिकसञ्ञाa·nañ·ña·dat·thi·ka·sañ·ñā अञ्ञंañ·ñaṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Aññadatthike anaññadatthikasaññā aññaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

    If it is for a specific purpose, but she does not perceive that it is, and she exchanges it for something else, she commits an offense entailing relinquishment and confession.

  48. 48

    निस्सट्ठंnis·saṭ·ṭhaṃ पटिलभित्वाpa·ṭi·la·bhit·vā यथादानेya·thā·dā·ne उपनेतब्बं।u·pa·ne·tab·baṃ

    Nissaṭṭhaṁ paṭilabhitvā yathādāne upanetabbaṁ.

    When she receives in return what had been relinquished, it is to be used in accordance with the intention of the donors.

  49. 49

    अनञ्ञदत्थिकेa·nañ·ña·dat·thi·ke अञ्ञदत्थिकसञ्ञा,añ·ña·dat·thi·ka·sañ·ñā आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anaññadatthike aññadatthikasaññā, āpatti dukkaṭassa.

    If it is not for a specific purpose, but she perceives that it is, she commits an offense of wrong conduct.

  50. 50

    अनञ्ञदत्थिकेa·nañ·ña·dat·thi·ke वेमतिका,ve·ma·ti·kā आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anaññadatthike vematikā, āpatti dukkaṭassa.

    If it is not for a specific purpose, but she is unsure of it, she commits an offense of wrong conduct.

  51. 51

    अनञ्ञदत्थिकेa·nañ·ña·dat·thi·ke अनञ्ञदत्थिकसञ्ञा,a·nañ·ña·dat·thi·ka·sañ·ñā अनापत्ति।a·nā·pat·ti

    Anaññadatthike anaññadatthikasaññā, anāpatti.

    If it is not for a specific purpose, and she does not perceive that it is, there is no offense.

  52. 52
  53. 53

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

  54. 54

    सेसकंse·sa·kaṃ उपनेति,u·pa·ne·ti

    sesakaṁ upaneti,

    if she uses the remainder;

  55. 55

    सामिकेsā·mi·ke अपलोकेत्वाa·pa·lo·ket·vā उपनेति,u·pa·ne·ti

    sāmike apaloketvā upaneti,

    if she uses it after getting permission from the owners;

  56. 56

    आपदासु,ā·pa·dā·su

    āpadāsu,

    if there is an emergency;

  57. 57

    उम्मत्तिकाय,um·mat·ti·kā·ya

    ummattikāya,

    if she is insane;

  58. 58

    आदिकम्मिकायाति।ā·di·kam·mi·kā·yā·ti

    ādikammikāyāti.

    if she is the first offender.

  59. 59

    छट्ठसिक्खापदंchaṭ·ṭha·sik·khā·pa·daṃ निट्ठितं।niṭ·ṭhi·taṃ

    Chaṭṭhasikkhāpadaṁ niṭṭhitaṁ.

    The sixth training rule is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.