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Monks’ Rules Analysis 110 भिक्खुविभङ्ग 110

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77. Sañciccasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253 · Hide pronunciation

  1. 1

    थेरवादthe·ra·vā·da विनयvi·na·ya

    Theravāda Vinaya

    Theravāda Collection on Monastic Law

  2. 2

    महाविभङ्गma·hā·vi·bhaṅ·ga

    Mahāvibhaṅga

    The Great Analysis

  3. 3

    पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

    Pācittiyakaṇḍa

    The chapter on offenses entailing confession

  4. 4

    सहधम्मिकवग्गsa·ha·dham·mi·ka·vag·ga

    Sahadhammikavagga

    The subchapter on legitimate correction

  5. 5

    77। सञ्चिच्चसिक्खापदsañ·cic·ca·sik·khā·pa·da

    77. Sañciccasikkhāpada

    Intentionally making a monk anxious

  6. 6
  7. 7

    तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

    Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

    At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,

  8. 8

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū सत्तरसवग्गियानंsat·ta·ra·sa·vag·gi·yā·naṃ भिक्खूनंbhik·khū·naṃ सञ्चिच्चsañ·cic·ca कुक्कुच्चंkuk·kuc·caṃ उपदहन्ति—u·pa·da·han·ti

    Tena kho pana samayena chabbaggiyā bhikkhū sattarasavaggiyānaṁ bhikkhūnaṁ sañcicca kukkuccaṁ upadahanti—

    the monks from the group of six intentionally made the monks from the group of seventeen anxious. They said,

  9. 9

    “भगवता,bha·ga·va·tā आवुसो,ā·vu·so सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तं—pañ·ñat·taṃ

    “bhagavatā, āvuso, sikkhāpadaṁ paññattaṁ—

    “The Buddha has laid down a rule

  10. 10

    ‘नna ऊनवीसतिवस्सोū·na·vī·sa·ti·vas·so पुग्गलोpug·ga·lo उपसम्पादेतब्बो’ति।u·pa·sam·pā·de·tab·bo

    ‘na ūnavīsativasso puggalo upasampādetabbo’ti.

    that a person who is less than twenty years old shouldn’t be given the full ordination.

  11. 11

    तुम्हेtum·he चca ऊनवीसतिवस्साū·na·vī·sa·ti·vas·sā उपसम्पन्ना।u·pa·sam·pan·nā

    Tumhe ca ūnavīsativassā upasampannā.

    And you were less than twenty when you got the full ordination.

  12. 12

    कच्चिkac·ci नोno तुम्हेtum·he अनुपसम्पन्ना”ति?a·nu·pa·sam·pan·nā

    Kacci no tumhe anupasampannā”ti?

    Could it be that you’re not fully ordained?”

  13. 13

    तेte रोदन्ति।ro·dan·ti

    Te rodanti.

    They cried.

  14. 14

    भिक्खूbhik·khū एवमाहंसु—e·va·mā·haṃ·su

    Bhikkhū evamāhaṁsu—

    Other monks asked them why,

  15. 15

    “किस्सkis·sa तुम्हे,tum·he आवुसो,ā·vu·so रोदथा”ति?ro·da·thā

    “kissa tumhe, āvuso, rodathā”ti?

    (Pāli only)

  16. 16

    “इमे,i·me आवुसो,ā·vu·so छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū अम्हाकंam·hā·kaṃ सञ्चिच्चsañ·cic·ca कुक्कुच्चंkuk·kuc·caṃ उपदहन्ती”ति।u·pa·da·han·tī

    “Ime, āvuso, chabbaggiyā bhikkhū amhākaṁ sañcicca kukkuccaṁ upadahantī”ti.

    and they said, “The monks from the group of six intentionally make us anxious.”

  17. 17

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    The monks of few desires complained and criticized them,

  18. 18

    “कथञ्हिka·thañ·hi नामnā·ma छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū भिक्खूनंbhik·khū·naṃ सञ्चिच्चsañ·cic·ca कुक्कुच्चंkuk·kuc·caṃ उपदहिस्सन्ती”तिu·pa·da·his·san·tī …पे…pe

    “kathañhi nāma chabbaggiyā bhikkhū bhikkhūnaṁ sañcicca kukkuccaṁ upadahissantī”ti …pe…

    “How can the monks from the group of six do this?” …

  19. 19

    “सच्चंsac·caṃ किरki·ra तुम्हे,tum·he भिक्खवे,bhik·kha·ve भिक्खूनंbhik·khū·naṃ सञ्चिच्चsañ·cic·ca कुक्कुच्चंkuk·kuc·caṃ उपदहथा”ति?u·pa·da·ha·thā

    “saccaṁ kira tumhe, bhikkhave, bhikkhūnaṁ sañcicca kukkuccaṁ upadahathā”ti?

    “Is it true, monks, that you do this?”

  20. 20

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

  21. 21

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

  22. 22

    कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he मोघपुरिसा,mo·gha·pu·ri·sā भिक्खूनंbhik·khū·naṃ सञ्चिच्चsañ·cic·ca कुक्कुच्चंkuk·kuc·caṃ उपदहिस्सथ।u·pa·da·his·sa·tha

    kathañhi nāma tumhe, moghapurisā, bhikkhūnaṁ sañcicca kukkuccaṁ upadahissatha.

    “Foolish men, how can you do this?

  23. 23

    नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

  24. 24

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

  25. 25
  26. 26

    “योyo पनpa·na भिक्खुbhik·khu भिक्खुस्सbhik·khus·sa सञ्चिच्चsañ·cic·ca कुक्कुच्चंkuk·kuc·caṃ उपदहेय्य—‘इतिस्सu·pa·da·hey·ya मुहुत्तम्पिmu·hut·tam·pi अफासुa·phā·su भविस्सती’तिbha·vis·sa·tī एतदेवe·ta·de·va पच्चयंpac·ca·yaṃ करित्वाka·rit·vā अनञ्ञं,a·nañ·ñaṃ पाचित्तियन्”ति।pā·cit·ti·yan

    “Yo pana bhikkhu bhikkhussa sañcicca kukkuccaṁ upadaheyya—‘itissa muhuttampi aphāsu bhavissatī’ti etadeva paccayaṁ karitvā anaññaṁ, pācittiyan”ti.

    ‘If a monk intentionally makes a monk anxious, thinking, “In this way he will be ill at ease at least for a moment,” and he does so only for this reason and no other, he commits an offense entailing confession.’”

  27. 27
  28. 28

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

  29. 29

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

  30. 30

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

  31. 31
  32. 32

    भिक्खुस्सातिbhik·khus·sā·ti

    Bhikkhussāti

    A monk:

  33. 33

    अञ्ञस्सañ·ñas·sa भिक्खुस्स।bhik·khus·sa

    aññassa bhikkhussa.

    another monk.

  34. 34

    सञ्चिच्चातिsañ·cic·cā·ti

    Sañciccāti

    Intentionally:

  35. 35

    जानन्तोjā·nan·to सञ्जानन्तोsañ·jā·nan·to चेच्चcec·ca अभिवितरित्वाa·bhi·vi·ta·rit·vā वीतिक्कमो।vī·tik·ka·mo

    jānanto sañjānanto cecca abhivitaritvā vītikkamo.

    knowing, perceiving, having intended, having decided, he transgresses.

  36. 36

    कुक्कुच्चंkuk·kuc·caṃ उपदहेय्यातिu·pa·da·hey·yā·ti

    Kukkuccaṁ upadaheyyāti

    Makes anxious:

  37. 37

    “ऊनवीसतिवस्सोū·na·vī·sa·ti·vas·so मञ्ञेmañ·ñe त्वंtvaṃ उपसम्पन्नो,u·pa·sam·pan·no विकालेvi·kā·le मञ्ञेmañ·ñe तयाta·yā भुत्तं,bhut·taṃ मज्जंmaj·jaṃ मञ्ञेmañ·ñe तयाta·yā पीतं,pī·taṃ मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ रहोra·ho मञ्ञेmañ·ñe तयाta·yā निसिन्नन्”तिni·sin·nan कुक्कुच्चंkuk·kuc·caṃ उपदहति,u·pa·da·ha·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    “ūnavīsativasso maññe tvaṁ upasampanno, vikāle maññe tayā bhuttaṁ, majjaṁ maññe tayā pītaṁ, mātugāmena saddhiṁ raho maññe tayā nisinnan”ti kukkuccaṁ upadahati, āpatti pācittiyassa.

    if he makes him anxious, saying, “It would seem that you were less than twenty years old when you were given the full ordination,” “It would seem that you have eaten at the wrong time,” “It would seem that you have drunk alcohol,” “It would seem that you have been sitting in private with a woman,” he commits an offense entailing confession.

  38. 38

    एतदेवe·ta·de·va पच्चयंpac·ca·yaṃ करित्वा,ka·rit·vā अनञ्ञन्तिa·nañ·ñan·ti

    Etadeva paccayaṁ karitvā, anaññanti

    He does so only for this reason and no other:

  39. 39

    नna अञ्ञोañ·ño कोचिko·ci पच्चयोpac·ca·yo होतिho·ti कुक्कुच्चंkuk·kuc·caṃ उपदहितुं।u·pa·da·hi·tuṃ

    na añño koci paccayo hoti kukkuccaṁ upadahituṁ.

    there is no other reason for making him anxious.

  40. 40
  41. 41

    उपसम्पन्नेu·pa·sam·pan·ne उपसम्पन्नसञ्ञीu·pa·sam·pan·na·sañ·ñī सञ्चिच्चsañ·cic·ca कुक्कुच्चंkuk·kuc·caṃ उपदहति,u·pa·da·ha·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Upasampanne upasampannasaññī sañcicca kukkuccaṁ upadahati, āpatti pācittiyassa.

    If it is one who is fully ordained, and he perceives him as such, and he intentionally makes him anxious, he commits an offense entailing confession.

  42. 42

    उपसम्पन्नेu·pa·sam·pan·ne वेमतिकोve·ma·ti·ko सञ्चिच्चsañ·cic·ca कुक्कुच्चंkuk·kuc·caṃ उपदहति,u·pa·da·ha·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Upasampanne vematiko sañcicca kukkuccaṁ upadahati, āpatti pācittiyassa.

    If it is one who is fully ordained, but he is unsure of it, and he intentionally makes him anxious, he commits an offense entailing confession.

  43. 43

    उपसम्पन्नेu·pa·sam·pan·ne अनुपसम्पन्नसञ्ञीa·nu·pa·sam·pan·na·sañ·ñī सञ्चिच्चsañ·cic·ca कुक्कुच्चंkuk·kuc·caṃ उपदहति,u·pa·da·ha·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Upasampanne anupasampannasaññī sañcicca kukkuccaṁ upadahati, āpatti pācittiyassa.

    If it is one who is fully ordained, but he does not perceive him as such, and he intentionally makes him anxious, he commits an offense entailing confession.

  44. 44

    अनुपसम्पन्नस्सa·nu·pa·sam·pan·nas·sa सञ्चिच्चsañ·cic·ca कुक्कुच्चंkuk·kuc·caṃ उपदहति,u·pa·da·ha·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anupasampannassa sañcicca kukkuccaṁ upadahati, āpatti dukkaṭassa.

    If he intentionally makes one who is not fully ordained anxious, he commits an offense of wrong conduct.

  45. 45

    अनुपसम्पन्नेa·nu·pa·sam·pan·ne उपसम्पन्नसञ्ञी,u·pa·sam·pan·na·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anupasampanne upasampannasaññī, āpatti dukkaṭassa.

    If it is one who is not fully ordained, but he perceives them as such, he commits an offense of wrong conduct.

  46. 46

    अनुपसम्पन्नेa·nu·pa·sam·pan·ne वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anupasampanne vematiko, āpatti dukkaṭassa.

    If it is one who is not fully ordained, but he is unsure of it, he commits an offense of wrong conduct.

  47. 47

    अनुपसम्पन्नेa·nu·pa·sam·pan·ne अनुपसम्पन्नसञ्ञी,a·nu·pa·sam·pan·na·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anupasampanne anupasampannasaññī, āpatti dukkaṭassa.

    If it is one who is not fully ordained, and he does not perceive them as such, he commits an offense of wrong conduct.

  48. 48
  49. 49

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

  50. 50

    नna कुक्कुच्चंkuk·kuc·caṃ उपदहितुकामोu·pa·da·hi·tu·kā·mo “ऊनवीसतिवस्सोū·na·vī·sa·ti·vas·so मञ्ञेmañ·ñe त्वंtvaṃ उपसम्पन्नो,u·pa·sam·pan·no विकालेvi·kā·le मञ्ञेmañ·ñe तयाta·yā भुत्तं,bhut·taṃ मज्जंmaj·jaṃ मञ्ञेmañ·ñe तयाta·yā पीतं,pī·taṃ मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ रहोra·ho मञ्ञेmañ·ñe तयाta·yā निसिन्नं,ni·sin·naṃ इङ्घiṅ·gha जानाहि,jā·nā·hi माmā तेte पच्छाpac·chā कुक्कुच्चंkuk·kuc·caṃ अहोसी”तिa·ho·sī भणति,bha·ṇa·ti

    na kukkuccaṁ upadahitukāmo “ūnavīsativasso maññe tvaṁ upasampanno, vikāle maññe tayā bhuttaṁ, majjaṁ maññe tayā pītaṁ, mātugāmena saddhiṁ raho maññe tayā nisinnaṁ, iṅgha jānāhi, mā te pacchā kukkuccaṁ ahosī”ti bhaṇati,

    if, not wanting to make him anxious, he says, “It would seem that you were less than twenty years old when you were given the full ordination,” “It would seem that you have eaten at the wrong time,” “It would seem that you have drunk alcohol,” “It would seem that you have been sitting in private with a woman,” and then, “Find out about it, so that you don’t get anxious later;”

  51. 51

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

  52. 52

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

  53. 53

    सञ्चिच्चसिक्खापदंsañ·cic·ca·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ सत्तमं।sat·ta·maṃ

    Sañciccasikkhāpadaṁ niṭṭhitaṁ sattamaṁ.

    The training rule on intentionally making a monk anxious, the seventh, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.