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Monks’ Rules Analysis 114 भिक्खुविभङ्ग 114
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81. Dubbalasikkhāpada
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758 · Hide pronunciation
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पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa
Pācittiyakaṇḍa
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सहधम्मिकवग्गsa·ha·dham·mi·ka·vag·ga
Sahadhammikavagga
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81। दुब्बलसिक्खापदdub·ba·la·sik·khā·pa·da
81. Dubbalasikkhāpada
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्माā·yas·mā दब्बोdab·bo मल्लपुत्तोmal·la·put·to सङ्घस्सsaṅ·ghas·sa सेनासनञ्चse·nā·sa·nañ·ca पञ्ञपेतिpañ·ña·pe·ti भत्तानिbhat·tā·ni चca उद्दिसति।ud·di·sa·ti
Tena kho pana samayena āyasmā dabbo mallaputto saṅghassa senāsanañca paññapeti bhattāni ca uddisati.
Venerable Dabba the Mallian, who was the assigner of dwellings and the designator of meals,
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छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Chabbaggiyā bhikkhū ujjhāyanti khiyyanti vipācenti—
The monks from the group of six complained and criticized it,
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येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
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“कथञ्हिka·thañ·hi नामnā·ma छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū समग्गेनsa·mag·ge·na सङ्घेनsaṅ·ghe·na चीवरंcī·va·raṃ दत्वाdat·vā पच्छाpac·chā खीयनधम्मंkhī·ya·na·dham·maṃ आपज्जिस्सन्ती”तिā·paj·jis·san·tī …पे…pe
“kathañhi nāma chabbaggiyā bhikkhū samaggena saṅghena cīvaraṁ datvā pacchā khīyanadhammaṁ āpajjissantī”ti …pe…
“How could the monks from the group of six give out a robe as part of a unanimous Sangha and then criticize it afterwards?” …
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कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he मोघपुरिसा,mo·gha·pu·ri·sā समग्गेनsa·mag·ge·na सङ्घेनsaṅ·ghe·na चीवरंcī·va·raṃ दत्वाdat·vā पच्छाpac·chā खीयनधम्मंkhī·ya·na·dham·maṃ आपज्जिस्सथ।ā·paj·jis·sa·tha
kathañhi nāma tumhe, moghapurisā, samaggena saṅghena cīvaraṁ datvā pacchā khīyanadhammaṁ āpajjissatha.
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नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानं,ap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe
Netaṁ, moghapurisā, appasannānaṁ, vā pasādāya …pe…
This will affect people’s confidence …” …
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“योyo पनpa·na भिक्खुbhik·khu समग्गेनsa·mag·ge·na सङ्घेनsaṅ·ghe·na चीवरंcī·va·raṃ दत्वाdat·vā पच्छाpac·chā खीयनधम्मंkhī·ya·na·dham·maṃ आपज्जेय्यā·paj·jey·ya ‘यथासन्थुतंya·thā·san·thu·taṃ भिक्खूbhik·khū सङ्घिकंsaṅ·ghi·kaṃ लाभंlā·bhaṃ परिणामेन्ती’ति,pa·ri·ṇā·men·tī पाचित्तियन्”ति।pā·cit·ti·yan
“Yo pana bhikkhu samaggena saṅghena cīvaraṁ datvā pacchā khīyanadhammaṁ āpajjeyya ‘yathāsanthutaṁ bhikkhū saṅghikaṁ lābhaṁ pariṇāmentī’ti, pācittiyan”ti.
‘If a monk gives out a robe as part of a unanimous Sangha and then criticizes it afterwards, saying, “The monks are diverting the Sangha’s material support according to friendship,” he commits an offense entailing confession.’”
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…पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti
…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.
… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
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यथासन्थुतंya·thā·san·thu·taṃ नामnā·ma
Yathāsanthutaṁ nāma
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यथामित्तताya·thā·mit·ta·tā यथासन्दिट्ठताya·thā·san·diṭ·ṭha·tā यथासम्भत्तताya·thā·sam·bhat·ta·tā यथासमानुपज्झायकताya·thā·sa·mā·nu·paj·jhā·ya·ka·tā यथासमानाचरियकता।ya·thā·sa·mā·nā·ca·ri·ya·ka·tā
yathāmittatā yathāsandiṭṭhatā yathāsambhattatā yathāsamānupajjhāyakatā yathāsamānācariyakatā.
according to friendship, according to companionship, according to who one is devoted to, according to being a co-student, according to being a co-pupil.
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चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारा,cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·rā अन्तमसोan·ta·ma·so चुण्णपिण्डोपि,cuṇ·ṇa·piṇ·ḍo·pi दन्तकट्ठम्पि,dan·ta·kaṭ·ṭham·pi दसिकसुत्तम्पि।da·si·ka·sut·tam·pi
cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārā, antamaso cuṇṇapiṇḍopi, dantakaṭṭhampi, dasikasuttampi.
robes, almsfood, a dwelling, and medicinal supplies; even a bit of bath powder, a tooth cleaner, or a piece of string.
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पच्छाpac·chā खीयनधम्मंkhī·ya·na·dham·maṃ आपज्जेय्यातिā·paj·jey·yā·ti
Pacchā khīyanadhammaṁ āpajjeyyāti
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उपसम्पन्नस्सu·pa·sam·pan·nas·sa सङ्घेनsaṅ·ghe·na सम्मतस्सsam·ma·tas·sa सेनासनपञ्ञापकस्सse·nā·sa·na·pañ·ñā·pa·kas·sa वाvā भत्तुद्देसकस्सbhat·tud·de·sa·kas·sa वाvā यागुभाजकस्सyā·gu·bhā·ja·kas·sa वाvā फलभाजकस्सpha·la·bhā·ja·kas·sa वाvā खज्जभाजकस्सkhaj·ja·bhā·ja·kas·sa वाvā अप्पमत्तकविस्सज्जकस्सap·pa·mat·ta·ka·vis·saj·ja·kas·sa वाvā चीवरंcī·va·raṃ दिन्नेdin·ne खिय्यति,khiy·ya·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
upasampannassa saṅghena sammatassa senāsanapaññāpakassa vā bhattuddesakassa vā yāgubhājakassa vā phalabhājakassa vā khajjabhājakassa vā appamattakavissajjakassa vā cīvaraṁ dinne khiyyati, āpatti pācittiyassa.
when robe-cloth has been given to someone who is fully ordained and who is the assigner of dwellings or the designator of meals or the distributor of congee or the distributor of fruit or the distributor of fresh foods or the distributor of minor requisites, and he has been appointed by the Sangha as such, then if a monk criticizes the giving, he commits an offense entailing confession.
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धम्मकम्मेdham·ma·kam·me धम्मकम्मसञ्ञीdham·ma·kam·ma·sañ·ñī चीवरंcī·va·raṃ दिन्नेdin·ne खिय्यति,khiy·ya·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Dhammakamme dhammakammasaññī cīvaraṁ dinne khiyyati, āpatti pācittiyassa.
If it is a legitimate legal procedure, and he perceives it as such, and he criticizes the giving of robe-cloth, he commits an offense entailing confession.
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धम्मकम्मेdham·ma·kam·me वेमतिकोve·ma·ti·ko चीवरंcī·va·raṃ दिन्नेdin·ne खिय्यति,khiy·ya·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Dhammakamme vematiko cīvaraṁ dinne khiyyati, āpatti pācittiyassa.
If it is a legitimate legal procedure, but he is unsure of it, and he criticizes the giving of robe-cloth, he commits an offense entailing confession.
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धम्मकम्मेdham·ma·kam·me अधम्मकम्मसञ्ञीa·dham·ma·kam·ma·sañ·ñī चीवरंcī·va·raṃ दिन्नेdin·ne खिय्यति,khiy·ya·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Dhammakamme adhammakammasaññī cīvaraṁ dinne khiyyati, āpatti pācittiyassa.
If it is a legitimate legal procedure, but he perceives it as illegitimate, and he criticizes the giving of robe-cloth, he commits an offense entailing confession.
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उपसम्पन्नस्सu·pa·sam·pan·nas·sa सङ्घेनsaṅ·ghe·na असम्मतस्सa·sam·ma·tas·sa सेनासनपञ्ञापकस्सse·nā·sa·na·pañ·ñā·pa·kas·sa वाvā भत्तुद्देसकस्सbhat·tud·de·sa·kas·sa वाvā यागुभाजकस्सyā·gu·bhā·ja·kas·sa वाvā फलभाजकस्सpha·la·bhā·ja·kas·sa वाvā खज्जभाजकस्सkhaj·ja·bhā·ja·kas·sa वाvā अप्पमत्तकविस्सज्जकस्सap·pa·mat·ta·ka·vis·saj·ja·kas·sa वाvā चीवरंcī·va·raṃ वाvā अञ्ञंañ·ñaṃ वाvā परिक्खारंpa·rik·khā·raṃ दिन्नेdin·ne खिय्यति,khiy·ya·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Upasampannassa saṅghena asammatassa senāsanapaññāpakassa vā bhattuddesakassa vā yāgubhājakassa vā phalabhājakassa vā khajjabhājakassa vā appamattakavissajjakassa vā cīvaraṁ vā aññaṁ vā parikkhāraṁ dinne khiyyati, āpatti dukkaṭassa.
When robe-cloth or another requisite has been given to someone who is fully ordained and who is the assigner of dwellings or the designator of meals or the distributor of congee or the distributor of fruit or the distributor of fresh foods or the distributor of minor requisites, but he has not been appointed by the Sangha as such, then if a monk criticizes the giving, he commits an offense of wrong conduct.
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अनुपसम्पन्नस्सa·nu·pa·sam·pan·nas·sa सङ्घेनsaṅ·ghe·na सम्मतस्सsam·ma·tas·sa वाvā असम्मतस्सa·sam·ma·tas·sa वाvā सेनासनपञ्ञापकस्सse·nā·sa·na·pañ·ñā·pa·kas·sa वाvā भत्तुद्देसकस्सbhat·tud·de·sa·kas·sa वाvā यागुभाजकस्सyā·gu·bhā·ja·kas·sa वाvā फलभाजकस्सpha·la·bhā·ja·kas·sa वाvā खज्जभाजकस्सkhaj·ja·bhā·ja·kas·sa वाvā अप्पमत्तकविस्सज्जकस्सap·pa·mat·ta·ka·vis·saj·ja·kas·sa वाvā चीवरंcī·va·raṃ वाvā अञ्ञंañ·ñaṃ वाvā परिक्खारंpa·rik·khā·raṃ दिन्नेdin·ne खिय्यति,khiy·ya·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Anupasampannassa saṅghena sammatassa vā asammatassa vā senāsanapaññāpakassa vā bhattuddesakassa vā yāgubhājakassa vā phalabhājakassa vā khajjabhājakassa vā appamattakavissajjakassa vā cīvaraṁ vā aññaṁ vā parikkhāraṁ dinne khiyyati, āpatti dukkaṭassa.
When robe-cloth or another requisite has been given to someone who is not fully ordained and who is the assigner of dwellings or the designator of meals or the distributor of congee or the distributor of fruit or the distributor of fresh foods or the distributor of minor requisites, whether he has been appointed by the Sangha as such or not, then if a monk criticizes the giving, he commits an offense of wrong conduct.
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अधम्मकम्मेa·dham·ma·kam·me धम्मकम्मसञ्ञी,dham·ma·kam·ma·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Adhammakamme dhammakammasaññī, āpatti dukkaṭassa.
If it is an illegitimate legal procedure, but he perceives it as legitimate, he commits an offense of wrong conduct.
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पकतियाpa·ka·ti·yā छन्दाchan·dā दोसाdo·sā मोहाmo·hā भयाbha·yā करोन्तंka·ron·taṃ “क्वत्थोkvat·tho तस्सtas·sa दिन्नेनdin·ne·na लद्धापिlad·dhā·pi विनिपातेस्सतिvi·ni·pā·tes·sa·ti नna सम्माsam·mā उपनेस्सती”तिu·pa·nes·sa·tī खिय्यति,khiy·ya·ti
pakatiyā chandā dosā mohā bhayā karontaṁ “kvattho tassa dinnena laddhāpi vinipātessati na sammā upanessatī”ti khiyyati,
if he criticizes one who regularly acts out of favoritism, ill will, confusion, or fear, saying, “What’s the point of giving it to him—he’ll ruin it or use it inappropriately;”
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उम्मत्तकस्स,um·mat·ta·kas·sa
ummattakassa,
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दुब्बलसिक्खापदंdub·ba·la·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ एकादसमं।e·kā·da·sa·maṃ
Dubbalasikkhāpadaṁ niṭṭhitaṁ ekādasamaṁ.
The training rule on criticizing a robe distribution, the eleventh, is finished.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.