Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Monks’ Rules Analysis 114 भिक्खुविभङ्ग 114
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81. Dubbalasikkhāpada
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758 · Show pronunciation
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Pācittiyakaṇḍa
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Sahadhammikavagga
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81। दुब्बलसिक्खापद
81. Dubbalasikkhāpada
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छब्बग्गिया भिक्खू उज्झायन्ति खिय्यन्ति विपाचेन्ति—
Chabbaggiyā bhikkhū ujjhāyanti khiyyanti vipācenti—
The monks from the group of six complained and criticized it,
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ये ते भिक्खू अप्पिच्छा …पे… ते उज्झायन्ति खिय्यन्ति विपाचेन्ति—
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
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“कथञ्हि नाम छब्बग्गिया भिक्खू समग्गेन सङ्घेन चीवरं दत्वा पच्छा खीयनधम्मं आपज्जिस्सन्ती”ति …पे…
“kathañhi nāma chabbaggiyā bhikkhū samaggena saṅghena cīvaraṁ datvā pacchā khīyanadhammaṁ āpajjissantī”ti …pe…
“How could the monks from the group of six give out a robe as part of a unanimous Sangha and then criticize it afterwards?” …
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नेतं, मोघपुरिसा, अप्पसन्नानं, वा पसादाय …पे…
Netaṁ, moghapurisā, appasannānaṁ, vā pasādāya …pe…
This will affect people’s confidence …” …
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“यो पन भिक्खु समग्गेन सङ्घेन चीवरं दत्वा पच्छा खीयनधम्मं आपज्जेय्य ‘यथासन्थुतं भिक्खू सङ्घिकं लाभं परिणामेन्ती’ति, पाचित्तियन्”ति।
“Yo pana bhikkhu samaggena saṅghena cīvaraṁ datvā pacchā khīyanadhammaṁ āpajjeyya ‘yathāsanthutaṁ bhikkhū saṅghikaṁ lābhaṁ pariṇāmentī’ti, pācittiyan”ti.
‘If a monk gives out a robe as part of a unanimous Sangha and then criticizes it afterwards, saying, “The monks are diverting the Sangha’s material support according to friendship,” he commits an offense entailing confession.’”
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Yathāsanthutaṁ nāma
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यथामित्तता यथासन्दिट्ठता यथासम्भत्तता यथासमानुपज्झायकता यथासमानाचरियकता।
yathāmittatā yathāsandiṭṭhatā yathāsambhattatā yathāsamānupajjhāyakatā yathāsamānācariyakatā.
according to friendship, according to companionship, according to who one is devoted to, according to being a co-student, according to being a co-pupil.
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चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारा, अन्तमसो चुण्णपिण्डोपि, दन्तकट्ठम्पि, दसिकसुत्तम्पि।
cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārā, antamaso cuṇṇapiṇḍopi, dantakaṭṭhampi, dasikasuttampi.
robes, almsfood, a dwelling, and medicinal supplies; even a bit of bath powder, a tooth cleaner, or a piece of string.
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Pacchā khīyanadhammaṁ āpajjeyyāti
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उपसम्पन्नस्स सङ्घेन सम्मतस्स सेनासनपञ्ञापकस्स वा भत्तुद्देसकस्स वा यागुभाजकस्स वा फलभाजकस्स वा खज्जभाजकस्स वा अप्पमत्तकविस्सज्जकस्स वा चीवरं दिन्ने खिय्यति, आपत्ति पाचित्तियस्स।
upasampannassa saṅghena sammatassa senāsanapaññāpakassa vā bhattuddesakassa vā yāgubhājakassa vā phalabhājakassa vā khajjabhājakassa vā appamattakavissajjakassa vā cīvaraṁ dinne khiyyati, āpatti pācittiyassa.
when robe-cloth has been given to someone who is fully ordained and who is the assigner of dwellings or the designator of meals or the distributor of congee or the distributor of fruit or the distributor of fresh foods or the distributor of minor requisites, and he has been appointed by the Sangha as such, then if a monk criticizes the giving, he commits an offense entailing confession.
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धम्मकम्मे अधम्मकम्मसञ्ञी चीवरं दिन्ने खिय्यति, आपत्ति पाचित्तियस्स।
Dhammakamme adhammakammasaññī cīvaraṁ dinne khiyyati, āpatti pācittiyassa.
If it is a legitimate legal procedure, but he perceives it as illegitimate, and he criticizes the giving of robe-cloth, he commits an offense entailing confession.
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उपसम्पन्नस्स सङ्घेन असम्मतस्स सेनासनपञ्ञापकस्स वा भत्तुद्देसकस्स वा यागुभाजकस्स वा फलभाजकस्स वा खज्जभाजकस्स वा अप्पमत्तकविस्सज्जकस्स वा चीवरं वा अञ्ञं वा परिक्खारं दिन्ने खिय्यति, आपत्ति दुक्कटस्स।
Upasampannassa saṅghena asammatassa senāsanapaññāpakassa vā bhattuddesakassa vā yāgubhājakassa vā phalabhājakassa vā khajjabhājakassa vā appamattakavissajjakassa vā cīvaraṁ vā aññaṁ vā parikkhāraṁ dinne khiyyati, āpatti dukkaṭassa.
When robe-cloth or another requisite has been given to someone who is fully ordained and who is the assigner of dwellings or the designator of meals or the distributor of congee or the distributor of fruit or the distributor of fresh foods or the distributor of minor requisites, but he has not been appointed by the Sangha as such, then if a monk criticizes the giving, he commits an offense of wrong conduct.
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अनुपसम्पन्नस्स सङ्घेन सम्मतस्स वा असम्मतस्स वा सेनासनपञ्ञापकस्स वा भत्तुद्देसकस्स वा यागुभाजकस्स वा फलभाजकस्स वा खज्जभाजकस्स वा अप्पमत्तकविस्सज्जकस्स वा चीवरं वा अञ्ञं वा परिक्खारं दिन्ने खिय्यति, आपत्ति दुक्कटस्स।
Anupasampannassa saṅghena sammatassa vā asammatassa vā senāsanapaññāpakassa vā bhattuddesakassa vā yāgubhājakassa vā phalabhājakassa vā khajjabhājakassa vā appamattakavissajjakassa vā cīvaraṁ vā aññaṁ vā parikkhāraṁ dinne khiyyati, āpatti dukkaṭassa.
When robe-cloth or another requisite has been given to someone who is not fully ordained and who is the assigner of dwellings or the designator of meals or the distributor of congee or the distributor of fruit or the distributor of fresh foods or the distributor of minor requisites, whether he has been appointed by the Sangha as such or not, then if a monk criticizes the giving, he commits an offense of wrong conduct.
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अधम्मकम्मे धम्मकम्मसञ्ञी, आपत्ति दुक्कटस्स।
Adhammakamme dhammakammasaññī, āpatti dukkaṭassa.
If it is an illegitimate legal procedure, but he perceives it as legitimate, he commits an offense of wrong conduct.
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पकतिया छन्दा दोसा मोहा भया करोन्तं “क्वत्थो तस्स दिन्नेन लद्धापि विनिपातेस्सति न सम्मा उपनेस्सती”ति खिय्यति,
pakatiyā chandā dosā mohā bhayā karontaṁ “kvattho tassa dinnena laddhāpi vinipātessati na sammā upanessatī”ti khiyyati,
if he criticizes one who regularly acts out of favoritism, ill will, confusion, or fear, saying, “What’s the point of giving it to him—he’ll ruin it or use it inappropriately;”
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ummattakassa,
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दुब्बलसिक्खापदं निट्ठितं एकादसमं।
Dubbalasikkhāpadaṁ niṭṭhitaṁ ekādasamaṁ.
The training rule on criticizing a robe distribution, the eleventh, is finished.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.