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Monks’ Rules Analysis 190 भिक्खुविभङ्ग 190

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57. Chattapāṇisikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051 · Hide pronunciation

  1. 1

    थेरवादthe·ra·vā·da विनयvi·na·ya

    Theravāda Vinaya

    Theravāda Collection on Monastic Law

  2. 2

    महाविभङ्गma·hā·vi·bhaṅ·ga

    Mahāvibhaṅga

    The Great Analysis

  3. 3

    सेखियकण्डse·khi·ya·kaṇ·ḍa

    Sekhiyakaṇḍa

    The chapter on training

  4. 4

    सुरुसुरुवग्गsu·ru·su·ru·vag·ga

    Surusuruvagga

    The subchapter on slurping

  5. 5

    57। छत्तपाणिसिक्खापदchat·ta·pā·ṇi·sik·khā·pa·da

    57. Chattapāṇisikkhāpada

    Holding a sunshade

  6. 6
  7. 7
  8. 8

    तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

    Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

    At one time when the Buddha was staying in the Bhagga country at Susumāragira in the Bhesakaḷā Grove,

  9. 9

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū छत्तपाणिस्सchat·ta·pā·ṇis·sa धम्मंdham·maṃ देसेन्ति।de·sen·ti

    Tena kho pana samayena chabbaggiyā bhikkhū chattapāṇissa dhammaṁ desenti.

    the monks from the group of six gave teachings to people holding a sunshade.

  10. 10

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    The monks of few desires complained and criticized those monks,

  11. 11

    “कथञ्हिka·thañ·hi नामnā·ma छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū छत्तपाणिस्सchat·ta·pā·ṇis·sa धम्मंdham·maṃ देसेस्सन्ती”तिde·ses·san·tī …पे…pe

    “kathañhi nāma chabbaggiyā bhikkhū chattapāṇissa dhammaṁ desessantī”ti …pe…

    “How can the monks from the group of six give teachings to people holding a sunshade?” …

  12. 12

    “सच्चंsac·caṃ किरki·ra तुम्हे,tum·he भिक्खवे,bhik·kha·ve छत्तपाणिस्सchat·ta·pā·ṇis·sa धम्मंdham·maṃ देसेथा”ति?de·se·thā

    “saccaṁ kira tumhe, bhikkhave, chattapāṇissa dhammaṁ desethā”ti?

    “Is it true, monks, that you do this?”

  13. 13

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

  14. 14

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

  15. 15

    कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he मोघपुरिसा,mo·gha·pu·ri·sā छत्तपाणिस्सchat·ta·pā·ṇis·sa धम्मंdham·maṃ देसेस्सथ।de·ses·sa·tha

    kathañhi nāma tumhe, moghapurisā, chattapāṇissa dhammaṁ desessatha.

    “Foolish men, how can you do this?

  16. 16

    नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

  17. 17

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

  18. 18
  19. 19

    “नna छत्तपाणिस्सchat·ta·pā·ṇis·sa धम्मंdham·maṃ देसेस्सामीतिde·ses·sā·mī·ti सिक्खाsik·khā करणीया”ति।ka·ra·ṇī·yā

    “Na chattapāṇissa dhammaṁ desessāmīti sikkhā karaṇīyā”ti.

    ‘“I will not give a teaching to anyone holding a sunshade,” this is how you should train.’”

  20. 20

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

  21. 21
  22. 22

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भिक्खूbhik·khū छत्तपाणिस्सchat·ta·pā·ṇis·sa गिलानस्सgi·lā·nas·sa धम्मंdham·maṃ देसेतुंde·se·tuṃ कुक्कुच्चायन्ति।kuk·kuc·cā·yan·ti

    Tena kho pana samayena bhikkhū chattapāṇissa gilānassa dhammaṁ desetuṁ kukkuccāyanti.

    Soon afterwards, being afraid of wrongdoing, the monks did not give teachings to sick people holding a sunshade.

  23. 23

    मनुस्साma·nus·sā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Manussā ujjhāyanti khiyyanti vipācenti—

    People complained and criticized them,

  24. 24

    “कथञ्हिka·thañ·hi नामnā·ma समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā छत्तपाणिस्सchat·ta·pā·ṇis·sa गिलानस्सgi·lā·nas·sa धम्मंdham·maṃ नna देसेस्सन्ती”ति।de·ses·san·tī

    “kathañhi nāma samaṇā sakyaputtiyā chattapāṇissa gilānassa dhammaṁ na desessantī”ti.

    “How can the Sakyan monastics not give teachings to someone who’s sick holding a sunshade?”

  25. 25

    अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तेसंte·saṃ मनुस्सानंma·nus·sā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ

    Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.

    The monks heard the complaints of those people,

  26. 26

    अथa·tha खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ

    Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.

    and they told the Buddha.

  27. 27

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—

    Soon afterwards he gave a teaching and addressed the monks:

  28. 28

    “अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve छत्तपाणिस्सchat·ta·pā·ṇis·sa गिलानस्सgi·lā·nas·sa धम्मंdham·maṃ देसेतुं।de·se·tuṃ

    “anujānāmi, bhikkhave, chattapāṇissa gilānassa dhammaṁ desetuṁ.

    “Monks, I allow you to give a teaching to someone who’s sick holding a sunshade.

  29. 29

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And so, monks, this training rule should be recited like this:

  30. 30
  31. 31

    “नna छत्तपाणिस्सchat·ta·pā·ṇis·sa अगिलानस्सa·gi·lā·nas·sa धम्मंdham·maṃ देसेस्सामीतिde·ses·sā·mī·ti सिक्खाsik·khā करणीया”ति।ka·ra·ṇī·yā

    “Na chattapāṇissa agilānassa dhammaṁ desessāmīti sikkhā karaṇīyā”ti.

    ‘“I will not give a teaching to anyone holding a sunshade who is not sick,” this is how you should train.’”

  32. 32
  33. 33

    छत्तंchat·taṃ नामnā·ma

    Chattaṁ nāma

    A sunshade:

  34. 34

    तीणिtī·ṇi छत्तानि—chat·tā·ni सेतच्छत्तं,se·tac·chat·taṃ किलञ्जच्छत्तं,ki·lañ·jac·chat·taṃ पण्णच्छत्तंpaṇ·ṇac·chat·taṃ मण्डलबद्धंmaṇ·ḍa·la·bad·dhaṃ सलाकबद्धं।sa·lā·ka·bad·dhaṃ

    tīṇi chattāni— setacchattaṁ, kilañjacchattaṁ, paṇṇacchattaṁ maṇḍalabaddhaṁ salākabaddhaṁ.

    there are three kinds of sunshades: the white sunshade, the reed sunshade, the leaf sunshade. They are bound at the rim and bound at the ribs.

  35. 35

    धम्मोdham·mo नामnā·ma

    Dhammo nāma

    Teaching:

  36. 36

    बुद्धभासितोbud·dha·bhā·si·to सावकभासितोsā·va·ka·bhā·si·to इसिभासितोi·si·bhā·si·to देवताभासितोde·va·tā·bhā·si·to अत्थूपसञ्हितोat·thū·pa·sañ·hi·to धम्मूपसञ्हितो।dham·mū·pa·sañ·hi·to

    buddhabhāsito sāvakabhāsito isibhāsito devatābhāsito atthūpasañhito dhammūpasañhito.

    what has been spoken by the Buddha, what has been spoken by disciples, what has been spoken by sages, what has been spoken by gods, what is connected with what is beneficial, what is connected with the Teaching.

  37. 37

    देसेय्यातिde·sey·yā·ti

    Deseyyāti

    Give:

  38. 38

    पदेनpa·de·na देसेति,de·se·ti पदेpa·de पदेpa·de आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    padena deseti, pade pade āpatti dukkaṭassa.

    if he teaches by the line, then for every line he commits an offense of wrong conduct.

  39. 39

    अक्खरायak·kha·rā·ya देसेति,de·se·ti अक्खरक्खरायak·kha·rak·kha·rā·ya आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Akkharāya deseti, akkharakkharāya āpatti dukkaṭassa.

    If he teaches by the syllable, then for every syllable he commits an offense of wrong conduct.

  40. 40

    नna छत्तपाणिस्सchat·ta·pā·ṇis·sa अगिलानस्सa·gi·lā·nas·sa धम्मोdham·mo देसेतब्बो।de·se·tab·bo

    Na chattapāṇissa agilānassa dhammo desetabbo.

    One should not give a teaching to anyone holding a sunshade who is not sick.

  41. 41

    योyo अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca छत्तपाणिस्सchat·ta·pā·ṇis·sa अगिलानस्सa·gi·lā·nas·sa धम्मंdham·maṃ देसेति,de·se·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Yo anādariyaṁ paṭicca chattapāṇissa agilānassa dhammaṁ deseti, āpatti dukkaṭassa.

    If a monk, out of disrespect, gives a teaching to someone holding a sunshade who is not sick, he commits an offense of wrong conduct.

  42. 42
  43. 43

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

  44. 44

    असञ्चिच्चa·sañ·cic·ca …पे…pe

    asañcicca …pe…

    if it is unintentional;

  45. 45
  46. 46
  47. 47
  48. 48
  49. 49
  50. 50

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

  51. 51

    सत्तमसिक्खापदंsat·ta·ma·sik·khā·pa·daṃ निट्ठितं।niṭ·ṭhi·taṃ

    Sattamasikkhāpadaṁ niṭṭhitaṁ.

    The seventh training rule is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.