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Monks’ Rules Analysis 42 भिक्खुविभङ्ग 42

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9. Duṭṭhullārocanasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778 · Hide pronunciation

  1. 1

    थेरवादthe·ra·vā·da विनयvi·na·ya

    Theravāda Vinaya

    Theravāda Collection on Monastic Law

  2. 2

    महाविभङ्गma·hā·vi·bhaṅ·ga

    Mahāvibhaṅga

    The Great Analysis

  3. 3

    पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

    Pācittiyakaṇḍa

    The chapter on offenses entailing confession

  4. 4

    मुसावादवग्गmu·sā·vā·da·vag·ga

    Musāvādavagga

    The subchapter on lying

  5. 5

    9। दुट्ठुल्लारोचनसिक्खापदduṭ·ṭhul·lā·ro·ca·na·sik·khā·pa·da

    9. Duṭṭhullārocanasikkhāpada

    Announcing a monk’s grave offense

  6. 6

    Origin story

  7. 7

    तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

    Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

    At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,

  8. 8

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to छब्बग्गियेहिchab·bag·gi·ye·hi भिक्खूहिbhik·khū·hi सद्धिंsad·dhiṃ भण्डनकतोbhaṇ·ḍa·na·ka·to होति।ho·ti

    Tena kho pana samayena āyasmā upanando sakyaputto chabbaggiyehi bhikkhūhi saddhiṁ bhaṇḍanakato hoti.

    Venerable Upananda the Sakyan was quarreling with the monks from the group of six.

  9. 9

    सोso सञ्चेतनिकंsañ·ce·ta·ni·kaṃ सुक्कविस्सट्ठिंsuk·ka·vis·saṭ·ṭhiṃ आपत्तिंā·pat·tiṃ आपज्जित्वाā·paj·jit·vā सङ्घंsaṅ·ghaṃ तस्साtas·sā आपत्तियाā·pat·ti·yā परिवासंpa·ri·vā·saṃ याचि।yā·ci

    So sañcetanikaṁ sukkavissaṭṭhiṁ āpattiṁ āpajjitvā saṅghaṁ tassā āpattiyā parivāsaṁ yāci.

    He then committed an offense of intentional emission of semen. He asked the Sangha for probation for that offense,

  10. 10

    तस्सtas·sa सङ्घोsaṅ·gho तस्साtas·sā आपत्तियाā·pat·ti·yā परिवासंpa·ri·vā·saṃ अदासि।a·dā·si

    Tassa saṅgho tassā āpattiyā parivāsaṁ adāsi.

    which he received.

  11. 11

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सावत्थियंsā·vat·thi·yaṃ अञ्ञतरस्सañ·ña·ta·ras·sa पूगस्सpū·gas·sa सङ्घभत्तंsaṅ·gha·bhat·taṃ होति।ho·ti

    Tena kho pana samayena sāvatthiyaṁ aññatarassa pūgassa saṅghabhattaṁ hoti.

    Just then an association in Sāvatthī was offering a meal to the Sangha.

  12. 12

    सोso परिवसन्तोpa·ri·va·san·to भत्तग्गेbhat·tag·ge आसनपरियन्तेā·sa·na·pa·ri·yan·te निसीदि।ni·sī·di

    So parivasanto bhattagge āsanapariyante nisīdi.

    Because Upananda was on probation, he sat on the last seat in the dining hall.

  13. 13

    छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū तेte उपासकेu·pā·sa·ke एतदवोचुं—e·ta·da·vo·cuṃ

    Chabbaggiyā bhikkhū te upāsake etadavocuṁ—

    The monks from the group of six then told those lay followers,

  14. 14

    “एसो,e·so आवुसो,ā·vu·so आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to तुम्हाकंtum·hā·kaṃ सम्भावितोsam·bhā·vi·to कुलूपको;ku·lū·pa·ko येनेवye·ne·va हत्थेनhat·the·na सद्धादेय्यंsad·dhā·dey·yaṃ भुञ्जतिbhuñ·ja·ti तेनेवte·ne·va हत्थेनhat·the·na उपक्कमित्वाu·pak·ka·mit·vā असुचिंa·su·ciṃ मोचेसि।mo·ce·si

    “eso, āvuso, āyasmā upanando sakyaputto tumhākaṁ sambhāvito kulūpako; yeneva hatthena saddhādeyyaṁ bhuñjati teneva hatthena upakkamitvā asuciṁ mocesi.

    “This Venerable Upananda, the esteemed associate of your families, eats the food given in faith with the same hand he uses to masturbate.

  15. 15

    सोso सञ्चेतनिकंsañ·ce·ta·ni·kaṃ सुक्कविस्सट्ठिंsuk·ka·vis·saṭ·ṭhiṃ आपत्तिंā·pat·tiṃ आपज्जित्वाā·paj·jit·vā सङ्घंsaṅ·ghaṃ तस्साtas·sā आपत्तियाā·pat·ti·yā परिवासंpa·ri·vā·saṃ याचि।yā·ci

    So sañcetanikaṁ sukkavissaṭṭhiṁ āpattiṁ āpajjitvā saṅghaṁ tassā āpattiyā parivāsaṁ yāci.

    After committing an offense of intentional emission of semen, he asked the Sangha for probation for that offense,

  16. 16

    तस्सtas·sa सङ्घोsaṅ·gho तस्साtas·sā आपत्तियाā·pat·ti·yā परिवासंpa·ri·vā·saṃ अदासि।a·dā·si

    Tassa saṅgho tassā āpattiyā parivāsaṁ adāsi.

    which he received.

  17. 17

    सोso परिवसन्तोpa·ri·va·san·to आसनपरियन्तेā·sa·na·pa·ri·yan·te निसिन्नो”ति।ni·sin·no

    So parivasanto āsanapariyante nisinno”ti.

    And because he’s on probation, he now sits on the last seat.”

  18. 18

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    The monks of few desires complained and criticized them,

  19. 19

    “कथञ्हिka·thañ·hi नामnā·ma छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū भिक्खुस्सbhik·khus·sa दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ अनुपसम्पन्नस्सa·nu·pa·sam·pan·nas·sa आरोचेस्सन्ती”तिā·ro·ces·san·tī …पे…pe

    “kathañhi nāma chabbaggiyā bhikkhū bhikkhussa duṭṭhullaṁ āpattiṁ anupasampannassa ārocessantī”ti …pe…

    “How could the monks from the group of six tell a person who’s not fully ordained about a monk’s grave offense?” …

  20. 20

    “सच्चंsac·caṃ किरki·ra तुम्हे,tum·he भिक्खवे,bhik·kha·ve भिक्खुस्सbhik·khus·sa दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ अनुपसम्पन्नस्सa·nu·pa·sam·pan·nas·sa आरोचेथा”ति?ā·ro·ce·thā

    “saccaṁ kira tumhe, bhikkhave, bhikkhussa duṭṭhullaṁ āpattiṁ anupasampannassa ārocethā”ti?

    “Is it true, monks, that you did this?”

  21. 21

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

  22. 22

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

  23. 23

    कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he मोघपुरिसा,mo·gha·pu·ri·sā भिक्खुस्सbhik·khus·sa दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ अनुपसम्पन्नस्सa·nu·pa·sam·pan·nas·sa आरोचेस्सथ।ā·ro·ces·sa·tha

    kathañhi nāma tumhe, moghapurisā, bhikkhussa duṭṭhullaṁ āpattiṁ anupasampannassa ārocessatha.

    “Foolish men, how could you do this?

  24. 24

    नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

  25. 25

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

  26. 26

    Final ruling

  27. 27

    “योyo पनpa·na भिक्खुbhik·khu भिक्खुस्सbhik·khus·sa दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ अनुपसम्पन्नस्सa·nu·pa·sam·pan·nas·sa आरोचेय्य,ā·ro·cey·ya अञ्ञत्रañ·ñat·ra भिक्खुसम्मुतिया,bhik·khu·sam·mu·ti·yā पाचित्तियन्”ति।pā·cit·ti·yan

    “Yo pana bhikkhu bhikkhussa duṭṭhullaṁ āpattiṁ anupasampannassa āroceyya, aññatra bhikkhusammutiyā, pācittiyan”ti.

    ‘If a monk tells a person who is not fully ordained about a monk’s grave offense, except if the monks have agreed, he commits an offense entailing confession.’”

  28. 28

    Definitions

  29. 29

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

  30. 30

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

  31. 31

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

  32. 32

    …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

    …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

    … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

  33. 33

    भिक्खुस्सातिbhik·khus·sā·ti

    Bhikkhussāti

    A monk’s:

  34. 34

    अञ्ञस्सañ·ñas·sa भिक्खुस्स।bhik·khus·sa

    aññassa bhikkhussa.

    another monk’s.

  35. 35

    दुट्ठुल्लाduṭ·ṭhul·lā नामnā·ma आपत्ति—ā·pat·ti

    Duṭṭhullā nāma āpatti—

    A grave offense:

  36. 36

    चत्तारिcat·tā·ri चca पाराजिकानि,pā·rā·ji·kā·ni तेरसte·ra·sa चca सङ्घादिसेसा।saṅ·ghā·di·se·sā

    cattāri ca pārājikāni, terasa ca saṅghādisesā.

    the four offenses entailing expulsion and the thirteen entailing suspension.

  37. 37

    अनुपसम्पन्नोa·nu·pa·sam·pan·no नामnā·ma

    Anupasampanno nāma

    A person who is not fully ordained:

  38. 38

    भिक्खुञ्चbhik·khuñ·ca भिक्खुनिञ्चbhik·khu·niñ·ca ठपेत्वाṭha·pet·vā अवसेसोa·va·se·so अनुपसम्पन्नोa·nu·pa·sam·pan·no नाम।nā·ma

    bhikkhuñca bhikkhuniñca ṭhapetvā avaseso anupasampanno nāma.

    anyone except a fully ordained monk or a fully ordained nun.

  39. 39

    आरोचेय्यातिā·ro·cey·yā·ti

    Āroceyyāti

    Tells:

  40. 40

    आरोचेय्यā·ro·cey·ya इत्थियाit·thi·yā वाvā पुरिसस्सpu·ri·sas·sa वाvā गहट्ठस्सga·haṭ·ṭhas·sa वाvā पब्बजितस्सpab·ba·ji·tas·sa वा।vā

    āroceyya itthiyā vā purisassa vā gahaṭṭhassa vā pabbajitassa vā.

    tells a woman or a man, a householder or a monastic.

  41. 41

    अञ्ञत्रañ·ñat·ra भिक्खुसम्मुतियातिbhik·khu·sam·mu·ti·yā·ti

    Aññatra bhikkhusammutiyāti

    Except if the monks have agreed:

  42. 42

    ठपेत्वाṭha·pet·vā भिक्खुसम्मुतिं।bhik·khu·sam·mu·tiṃ

    ṭhapetvā bhikkhusammutiṁ.

    unless the monks have agreed.

  43. 43

    Permutations

  44. 44

    Permutations part 1

  45. 45

    Summary

  46. 46

    अत्थिat·thi भिक्खुसम्मुतिbhik·khu·sam·mu·ti आपत्तिपरियन्ता,ā·pat·ti·pa·ri·yan·tā नna कुलपरियन्ता।ku·la·pa·ri·yan·tā

    Atthi bhikkhusammuti āpattipariyantā, na kulapariyantā.

    There is agreement of the monks with a limit on offenses, but not on families.

  47. 47

    अत्थिat·thi भिक्खुसम्मुतिbhik·khu·sam·mu·ti कुलपरियन्ता,ku·la·pa·ri·yan·tā नna आपत्तिपरियन्ता,ā·pat·ti·pa·ri·yan·tā अत्थिat·thi भिक्खुसम्मुतिbhik·khu·sam·mu·ti आपत्तिपरियन्ताā·pat·ti·pa·ri·yan·tā चca कुलपरियन्ताku·la·pa·ri·yan·tā च,ca अत्थिat·thi भिक्खुसम्मुतिbhik·khu·sam·mu·ti नेवne·va आपत्तिपरियन्ताā·pat·ti·pa·ri·yan·tā नna कुलपरियन्ता।ku·la·pa·ri·yan·tā

    Atthi bhikkhusammuti kulapariyantā, na āpattipariyantā, atthi bhikkhusammuti āpattipariyantā ca kulapariyantā ca, atthi bhikkhusammuti neva āpattipariyantā na kulapariyantā.

    There is agreement of the monks with a limit on families, but not on offenses. There is agreement of the monks with a limit both on offenses and on families. There is agreement of the monks with neither a limit on offenses nor on families.

  48. 48

    Definitions

  49. 49

    आपत्तिपरियन्ताā·pat·ti·pa·ri·yan·tā नामnā·ma

    Āpattipariyantā nāma

    With a limit on offenses:

  50. 50

    आपत्तियोā·pat·ti·yo परिग्गहितायोpa·rig·ga·hi·tā·yo होन्ति—hon·ti “एत्तकाहिet·ta·kā·hi आपत्तीहिā·pat·tī·hi आरोचेतब्बो”ति।ā·ro·ce·tab·bo

    āpattiyo pariggahitāyo honti— “ettakāhi āpattīhi ārocetabbo”ti.

    offenses are specified: “These particular offenses can be told about.”

  51. 51

    कुलपरियन्ताku·la·pa·ri·yan·tā नामnā·ma

    Kulapariyantā nāma

    With limit on families:

  52. 52

    कुलानिku·lā·ni परिग्गहितानिpa·rig·ga·hi·tā·ni होन्ति—hon·ti “एत्तकेसुet·ta·ke·su कुलेसुku·le·su आरोचेतब्बो”ति।ā·ro·ce·tab·bo

    kulāni pariggahitāni honti— “ettakesu kulesu ārocetabbo”ti.

    families are specified: “These particular families can be told.”

  53. 53

    आपत्तिपरियन्ताā·pat·ti·pa·ri·yan·tā चca कुलपरियन्ताku·la·pa·ri·yan·tā चca नामnā·ma

    Āpattipariyantā ca kulapariyantā ca nāma

    With a limit both on offenses and on families:

  54. 54

    आपत्तियोā·pat·ti·yo चca परिग्गहितायोpa·rig·ga·hi·tā·yo होन्ति,hon·ti कुलानिku·lā·ni चca परिग्गहितानिpa·rig·ga·hi·tā·ni होन्ति—hon·ti “एत्तकाहिet·ta·kā·hi आपत्तीहिā·pat·tī·hi एत्तकेसुet·ta·ke·su कुलेसुku·le·su आरोचेतब्बो”ति।ā·ro·ce·tab·bo

    āpattiyo ca pariggahitāyo honti, kulāni ca pariggahitāni honti— “ettakāhi āpattīhi ettakesu kulesu ārocetabbo”ti.

    both offenses and families are specified: “These particular offenses can be told about, and these particular families can be told.”

  55. 55

    नेवne·va आपत्तिपरियन्ताā·pat·ti·pa·ri·yan·tā नna कुलपरियन्ताku·la·pa·ri·yan·tā नामnā·ma

    Neva āpattipariyantā na kulapariyantā nāma

    With neither a limit on offenses nor on families:

  56. 56

    आपत्तियोā·pat·ti·yo चca अपरिग्गहितायोa·pa·rig·ga·hi·tā·yo होन्ति,hon·ti कुलानिku·lā·ni चca अपरिग्गहितानिa·pa·rig·ga·hi·tā·ni होन्ति—hon·ti “एत्तकाहिet·ta·kā·hi आपत्तीहिā·pat·tī·hi एत्तकेसुet·ta·ke·su कुलेसुku·le·su आरोचेतब्बो”ति।ā·ro·ce·tab·bo

    āpattiyo ca apariggahitāyo honti, kulāni ca apariggahitāni honti— “ettakāhi āpattīhi ettakesu kulesu ārocetabbo”ti.

    neither offenses nor families are specified in this way.

  57. 57

    Exposition

  58. 58

    आपत्तिपरियन्तेā·pat·ti·pa·ri·yan·te याyā आपत्तियोā·pat·ti·yo परिग्गहितायोpa·rig·ga·hi·tā·yo होन्ति,hon·ti ताtā आपत्तियोā·pat·ti·yo ठपेत्वाṭha·pet·vā अञ्ञाहिañ·ñā·hi आपत्तीहिā·pat·tī·hi आरोचेति,ā·ro·ce·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Āpattipariyante yā āpattiyo pariggahitāyo honti, tā āpattiyo ṭhapetvā aññāhi āpattīhi āroceti, āpatti pācittiyassa.

    When there is a limit on offenses, if he tells about other offenses than those that are specified, he commits an offense entailing confession.

  59. 59

    कुलपरियन्तेku·la·pa·ri·yan·te यानिyā·ni कुलानिku·lā·ni परिग्गहितानिpa·rig·ga·hi·tā·ni होन्ति,hon·ti तानिtā·ni कुलानिku·lā·ni ठपेत्वाṭha·pet·vā अञ्ञेसुañ·ñe·su कुलेसुku·le·su आरोचेति,ā·ro·ce·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Kulapariyante yāni kulāni pariggahitāni honti, tāni kulāni ṭhapetvā aññesu kulesu āroceti, āpatti pācittiyassa.

    When there is a limit on families, if he tells other families than those that are specified, he commits an offense entailing confession.

  60. 60

    आपत्तिपरियन्तेā·pat·ti·pa·ri·yan·te चca कुलपरियन्तेku·la·pa·ri·yan·te चca याyā आपत्तियोā·pat·ti·yo परिग्गहितायोpa·rig·ga·hi·tā·yo होन्ति,hon·ti ताtā आपत्तियोā·pat·ti·yo ठपेत्वाṭha·pet·vā यानिyā·ni कुलानिku·lā·ni परिग्गहितानिpa·rig·ga·hi·tā·ni होन्ति,hon·ti तानिtā·ni कुलानिku·lā·ni ठपेत्वाṭha·pet·vā अञ्ञाहिañ·ñā·hi आपत्तीहिā·pat·tī·hi अञ्ञेसुañ·ñe·su कुलेसुku·le·su आरोचेति,ā·ro·ce·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Āpattipariyante ca kulapariyante ca yā āpattiyo pariggahitāyo honti, tā āpattiyo ṭhapetvā yāni kulāni pariggahitāni honti, tāni kulāni ṭhapetvā aññāhi āpattīhi aññesu kulesu āroceti, āpatti pācittiyassa.

    When there is a limit both on offenses and on families, if he tells about other offenses than those that are specified or he tells other families than those that are specified, he commits an offense entailing confession.

  61. 61

    नेवne·va आपत्तिपरियन्तेā·pat·ti·pa·ri·yan·te नna कुलपरियन्ते,ku·la·pa·ri·yan·te अनापत्ति।a·nā·pat·ti

    Neva āpattipariyante na kulapariyante, anāpatti.

    When there is neither a limit on offenses nor on families, there is no offense.

  62. 62

    Permutations part 2

  63. 63

    दुट्ठुल्लायduṭ·ṭhul·lā·ya आपत्तियाā·pat·ti·yā दुट्ठुल्लापत्तिसञ्ञीduṭ·ṭhul·lā·pat·ti·sañ·ñī अनुपसम्पन्नस्सa·nu·pa·sam·pan·nas·sa आरोचेति,ā·ro·ce·ti अञ्ञत्रañ·ñat·ra भिक्खुसम्मुतिया,bhik·khu·sam·mu·ti·yā आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Duṭṭhullāya āpattiyā duṭṭhullāpattisaññī anupasampannassa āroceti, aññatra bhikkhusammutiyā, āpatti pācittiyassa.

    If the offense is grave, and he perceives it as such, and he tells a person who is not fully ordained, then, except if the monks have agreed, he commits an offense entailing confession.

  64. 64

    दुट्ठुल्लायduṭ·ṭhul·lā·ya आपत्तियाā·pat·ti·yā वेमतिकोve·ma·ti·ko अनुपसम्पन्नस्सa·nu·pa·sam·pan·nas·sa आरोचेति,ā·ro·ce·ti अञ्ञत्रañ·ñat·ra भिक्खुसम्मुतिया,bhik·khu·sam·mu·ti·yā आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Duṭṭhullāya āpattiyā vematiko anupasampannassa āroceti, aññatra bhikkhusammutiyā, āpatti pācittiyassa.

    If the offense is grave, but he is unsure of it, and he tells a person who is not fully ordained, then, except if the monks have agreed, he commits an offense entailing confession.

  65. 65

    दुट्ठुल्लायduṭ·ṭhul·lā·ya आपत्तियाā·pat·ti·yā अदुट्ठुल्लापत्तिसञ्ञीa·duṭ·ṭhul·lā·pat·ti·sañ·ñī अनुपसम्पन्नस्सa·nu·pa·sam·pan·nas·sa आरोचेति,ā·ro·ce·ti अञ्ञत्रañ·ñat·ra भिक्खुसम्मुतिया,bhik·khu·sam·mu·ti·yā आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Duṭṭhullāya āpattiyā aduṭṭhullāpattisaññī anupasampannassa āroceti, aññatra bhikkhusammutiyā, āpatti pācittiyassa.

    If the offense is grave, but he perceives it as minor, and he tells a person who is not fully ordained, then, except if the monks have agreed, he commits an offense entailing confession.

  66. 66

    अदुट्ठुल्लंa·duṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ आरोचेति,ā·ro·ce·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Aduṭṭhullaṁ āpattiṁ āroceti, āpatti dukkaṭassa.

    If he tells about a minor offense, he commits an offense of wrong conduct.

  67. 67

    अनुपसम्पन्नस्सa·nu·pa·sam·pan·nas·sa दुट्ठुल्लंduṭ·ṭhul·laṃ वाvā अदुट्ठुल्लंa·duṭ·ṭhul·laṃ वाvā अज्झाचारंaj·jhā·cā·raṃ आरोचेति,ā·ro·ce·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anupasampannassa duṭṭhullaṁ vā aduṭṭhullaṁ vā ajjhācāraṁ āroceti, āpatti dukkaṭassa.

    If he tells about the misconduct of a person who is not fully ordained, whether grave or minor, he commits an offense of wrong conduct.

  68. 68

    अदुट्ठुल्लायa·duṭ·ṭhul·lā·ya आपत्तियाā·pat·ti·yā दुट्ठुल्लापत्तिसञ्ञी,duṭ·ṭhul·lā·pat·ti·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Aduṭṭhullāya āpattiyā duṭṭhullāpattisaññī, āpatti dukkaṭassa.

    If the offense is minor, but he perceives it as grave, he commits an offense of wrong conduct.

  69. 69

    अदुट्ठुल्लायa·duṭ·ṭhul·lā·ya आपत्तियाā·pat·ti·yā वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Aduṭṭhullāya āpattiyā vematiko, āpatti dukkaṭassa.

    If the offense is minor, but he is unsure of it, he commits an offense of wrong conduct.

  70. 70

    अदुट्ठुल्लायa·duṭ·ṭhul·lā·ya आपत्तियाā·pat·ti·yā अदुट्ठुल्लापत्तिसञ्ञी,a·duṭ·ṭhul·lā·pat·ti·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Aduṭṭhullāya āpattiyā aduṭṭhullāpattisaññī, āpatti dukkaṭassa.

    If the offense is minor, and he perceives it as such, he commits an offense of wrong conduct.

  71. 71

    Non-offenses

  72. 72

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

  73. 73

    वत्थुंvat·thuṃ आरोचेतिā·ro·ce·ti नोno आपत्तिं,ā·pat·tiṃ

    vatthuṁ āroceti no āpattiṁ,

    if he tells about the action that was the basis for the offense, but not the class of offense;

  74. 74

    आपत्तिंā·pat·tiṃ आरोचेतिā·ro·ce·ti नोno वत्थुं,vat·thuṃ

    āpattiṁ āroceti no vatthuṁ,

    if he tells about the class of offense, but not the action that was the basis for the offense;

  75. 75

    भिक्खुसम्मुतिया,bhik·khu·sam·mu·ti·yā

    bhikkhusammutiyā,

    if the monks have agreed;

  76. 76

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

  77. 77

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

  78. 78

    दुट्ठुल्लारोचनसिक्खापदंduṭ·ṭhul·lā·ro·ca·na·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ नवमं।na·va·maṃ

    Duṭṭhullārocanasikkhāpadaṁ niṭṭhitaṁ navamaṁ.

    The training rule on announcing a monk’s grave offense, the ninth, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.