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So It Was Said 102 इतिवुत्तक 102

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Āsavakkhayasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 · Hide pronunciation

1

इतिवुत्तकi·ti·vut·ta·ka 102

Itivuttaka 102

So It Was Said 102
2

चतुक्कनिपातca·tuk·ka·ni·pā·ta

Catukkanipāta

The Book of the Fours
3

ब्राह्मणधम्मयागवग्गbrāh·ma·ṇa·dham·ma·yā·ga·vag·ga

Brāhmaṇadhammayāgavagga

The Chapter on the Brahmin’s Offering of the Teaching
4

आसवक्खयसुत्तā·sa·vak·kha·ya·sut·ta

Āsavakkhayasutta

The Ending of Defilements
5

वुत्तञ्हेतंvut·tañ·he·taṃ भगवताbha·ga·va·tā वुत्तमरहतातिvut·ta·ma·ra·ha·tā·ti मेme सुतं:su·taṃ

Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:

This was said by the Buddha, the Perfected One: that is what I heard.
6

“जानतोहं,jā·na·to·haṃ भिक्खवे,bhik·kha·ve पस्सतोpas·sa·to आसवानंā·sa·vā·naṃ खयंkha·yaṃ वदामि,va·dā·mi नोno अजानतोa·jā·na·to नोno अपस्सतो।a·pas·sa·to

“Jānatohaṁ, bhikkhave, passato āsavānaṁ khayaṁ vadāmi, no ajānato no apassato.

“Mendicants, I say that the ending of defilements is for one who knows and sees, not for one who does not know or see.
7

किञ्च,kiñ·ca भिक्खवे,bhik·kha·ve जानतो,jā·na·to किंkiṃ पस्सतोpas·sa·to आसवानंā·sa·vā·naṃ खयोkha·yo होति?ho·ti

Kiñca, bhikkhave, jānato, kiṁ passato āsavānaṁ khayo hoti?

For one who knows and sees what?
8

इदंi·daṃ दुक्खन्ति,duk·khan·ti भिक्खवे,bhik·kha·ve जानतोjā·na·to पस्सतोpas·sa·to आसवानंā·sa·vā·naṃ खयोkha·yo होति।ho·ti अयंa·yaṃ दुक्खसमुदयोति,duk·kha·sa·mu·da·yo·ti भिक्खवे,bhik·kha·ve जानतोjā·na·to पस्सतोpas·sa·to आसवानंā·sa·vā·naṃ खयोkha·yo होति।ho·ti अयंa·yaṃ दुक्खनिरोधोति,duk·kha·ni·ro·dho·ti भिक्खवे,bhik·kha·ve जानतोjā·na·to पस्सतोpas·sa·to आसवानंā·sa·vā·naṃ खयोkha·yo होति।ho·ti अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदाति,pa·ṭi·pa·dā·ti भिक्खवे,bhik·kha·ve जानतोjā·na·to पस्सतोpas·sa·to आसवानंā·sa·vā·naṃ खयोkha·yo होति।ho·ti

Idaṁ dukkhanti, bhikkhave, jānato passato āsavānaṁ khayo hoti. Ayaṁ dukkhasamudayoti, bhikkhave, jānato passato āsavānaṁ khayo hoti. Ayaṁ dukkhanirodhoti, bhikkhave, jānato passato āsavānaṁ khayo hoti. Ayaṁ dukkhanirodhagāminī paṭipadāti, bhikkhave, jānato passato āsavānaṁ khayo hoti.

The ending of defilements is for one who knows and sees suffering, its origin, its cessation, and the path.
9

एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve जानतोjā·na·to एवंe·vaṃ पस्सतोpas·sa·to आसवानंā·sa·vā·naṃ खयोkha·yo होती”ति।ho·tī

Evaṁ kho, bhikkhave, jānato evaṁ passato āsavānaṁ khayo hotī”ti.

The ending of the defilements is for one who knows and sees this.”
10

एतमत्थंe·ta·mat·thaṃ भगवाbha·ga·vā अवोच।a·vo·ca

Etamatthaṁ bhagavā avoca.

The Buddha spoke this matter.
11

तत्थेतंtat·the·taṃ इतिi·ti वुच्चति:vuc·ca·ti

Tatthetaṁ iti vuccati:

On this it is said:
12

“सेखस्सse·khas·sa सिक्खमानस्स,sik·kha·mā·nas·sa

“Sekhassa sikkhamānassa,

“As a trainee trains,
13

उजुमग्गानुसारिनो;u·ju·mag·gā·nu·sā·ri·no

ujumaggānusārino;

following the straight road,
14

खयस्मिंkha·yas·miṃ पठमंpa·ṭha·maṃ ञाणं,ñā·ṇaṃ

Khayasmiṁ paṭhamaṁ ñāṇaṁ,

first they know about ending;
15

ततोta·to अञ्ञाañ·ñā अनन्तरा।a·nan·ta·rā

tato aññā anantarā.

enlightenment follows in the same lifetime.
16

ततोta·to अञ्ञाविमुत्तस्स,añ·ñā·vi·mut·tas·sa

Tato aññāvimuttassa,

Then to one freed through enlightenment
17

विमुत्तिञाणमुत्तमं;vi·mut·ti·ñā·ṇa·mut·ta·maṃ

vimuttiñāṇamuttamaṁ;

the knowledge of ending arises,
18

उप्पज्जतिup·paj·ja·ti खयेkha·ye ञाणं,ñā·ṇaṃ

Uppajjati khaye ñāṇaṁ,

the supreme knowledge of freedom,
19

खीणाkhī·ṇā संयोजनाsaṃ·yo·ja·nā इति।i·ti

khīṇā saṁyojanā iti.

with the ending of the fetters.
20

नna त्वेविदंtve·vi·daṃ कुसीतेन,ku·sī·te·na

Na tvevidaṁ kusītena,

Not by the lazy,
21

बालेनमविजानता;bā·le·na·ma·vi·jā·na·tā

bālenamavijānatā;

or by fools who don’t understand
22

निब्बानंnib·bā·naṃ अधिगन्तब्बं,a·dhi·gan·tab·baṃ

Nibbānaṁ adhigantabbaṁ,

may this be realized—extinguishment,
23

सब्बगन्थप्पमोचनन्”ति।sab·ba·gan·thap·pa·mo·ca·nan

sabbaganthappamocanan”ti.

the release from all ties.”
24

अयम्पिa·yam·pi अत्थोat·tho वुत्तोvut·to भगवता,bha·ga·va·tā इतिi·ti मेme सुतन्ति।su·tan·ti

Ayampi attho vutto bhagavatā, iti me sutanti.

This too is a matter that was spoken by the Blessed One: that is what I heard.
25

ततियं।ta·ti·yaṃ

Tatiyaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.