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So It Was Said 53 इतिवुत्तक 53

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Dutiyavedanāsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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  1. 1

    इतिवुत्तकi·ti·vut·ta·ka 53

    Itivuttaka 53

    So It Was Said 53

  2. 2

    तिकनिपातti·ka·ni·pā·ta

    Tikanipāta

    The Book of the Threes

  3. 3

    पठमवग्गpa·ṭha·ma·vag·ga

    Paṭhamavagga

    Chapter One

  4. 4

    दुतियवेदनासुत्तdu·ti·ya·ve·da·nā·sut·ta

    Dutiyavedanāsutta

    Feelings (2nd)

  5. 5

    वुत्तञ्हेतंvut·tañ·he·taṃ भगवताbha·ga·va·tā वुत्तमरहतातिvut·ta·ma·ra·ha·tā·ti मेme सुतं:su·taṃ

    Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:

    This was said by the Buddha, the Perfected One: that is what I heard.

  6. 6

    “तिस्सोtis·so इमा,i·mā भिक्खवे,bhik·kha·ve वेदना।ve·da·nā

    “Tisso imā, bhikkhave, vedanā.

    “Mendicants, there are these three feelings.

  7. 7

    कतमाka·ta·mā तिस्सो?tis·so

    Katamā tisso?

    What three?

  8. 8

    सुखाsu·khā वेदना,ve·da·nā दुक्खाduk·khā वेदना,ve·da·nā अदुक्खमसुखाa·duk·kha·ma·su·khā वेदना।ve·da·nā

    Sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā.

    Pleasant, painful, and neutral feeling.

  9. 9

    सुखा,su·khā भिक्खवे,bhik·kha·ve वेदनाve·da·nā दुक्खतोduk·kha·to दट्ठब्बा;daṭ·ṭhab·bā

    Sukhā, bhikkhave, vedanā dukkhato daṭṭhabbā;

    Pleasant feeling should be seen as suffering.

  10. 10

    दुक्खाduk·khā वेदनाve·da·nā सल्लतोsal·la·to दट्ठब्बा;daṭ·ṭhab·bā

    dukkhā vedanā sallato daṭṭhabbā;

    Painful feeling should be seen as a dart.

  11. 11

    अदुक्खमसुखाa·duk·kha·ma·su·khā वेदनाve·da·nā अनिच्चतोa·nic·ca·to दट्ठब्बा।daṭ·ṭhab·bā

    adukkhamasukhā vedanā aniccato daṭṭhabbā.

    Neutral feeling should be seen as impermanent.

  12. 12

    यतोya·to खो,kho भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no सुखाsu·khā वेदनाve·da·nā दुक्खतोduk·kha·to दिट्ठाdiṭ·ṭhā होति,ho·ti दुक्खाduk·khā वेदनाve·da·nā सल्लतोsal·la·to दिट्ठाdiṭ·ṭhā होति,ho·ti अदुक्खमसुखाa·duk·kha·ma·su·khā वेदनाve·da·nā अनिच्चतोa·nic·ca·to दिट्ठाdiṭ·ṭhā होति;ho·ti

    Yato kho, bhikkhave, bhikkhuno sukhā vedanā dukkhato diṭṭhā hoti, dukkhā vedanā sallato diṭṭhā hoti, adukkhamasukhā vedanā aniccato diṭṭhā hoti;

    When a mendicant has seen these three feelings in this way,

  13. 13

    अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve ‘भिक्खुbhik·khu अरियो,a·ri·yo सम्मद्दसो,sam·mad·da·so अच्छेच्छिac·chec·chi तण्हं,taṇ·haṃ विवत्तयिvi·vat·ta·yi संयोजनं,saṃ·yo·ja·naṃ सम्माsam·mā मानाभिसमयाmā·nā·bhi·sa·ma·yā अन्तमकासिan·ta·ma·kā·si दुक्खस्सा’”ति।duk·khas·sā

    ayaṁ vuccati, bhikkhave, ‘bhikkhu ariyo, sammaddaso, acchecchi taṇhaṁ, vivattayi saṁyojanaṁ, sammā mānābhisamayā antamakāsi dukkhassā’”ti.

    they’re called a noble mendicant who sees rightly, has cut off craving, cast off the fetters, and by rightly comprehending conceit has made an end of suffering.”

  14. 14

    एतमत्थंe·ta·mat·thaṃ भगवाbha·ga·vā अवोच।a·vo·ca

    Etamatthaṁ bhagavā avoca.

    The Buddha spoke this matter.

  15. 15

    तत्थेतंtat·the·taṃ इतिi·ti वुच्चति:vuc·ca·ti

    Tatthetaṁ iti vuccati:

    On this it is said:

  16. 16

    “योyo सुखंsu·khaṃ दुक्खतोduk·kha·to अद्द,ad·da

    “Yo sukhaṁ dukkhato adda,

    “A mendicant who sees pleasure as pain,

  17. 17

    दुक्खमद्दक्खिduk·kha·mad·dak·khi सल्लतो;sal·la·to

    Dukkhamaddakkhi sallato;

    and suffering as a dart,

  18. 18

    अदुक्खमसुखंa·duk·kha·ma·su·khaṃ सन्तं,san·taṃ

    Adukkhamasukhaṁ santaṁ,

    and that peaceful, neutral feeling

  19. 19

    अदक्खिa·dak·khi नंnaṃ अनिच्चतो।a·nic·ca·to

    Adakkhi naṁ aniccato.

    as impermanent

  20. 20

    सsa वेve सम्मद्दसोsam·mad·da·so भिक्खु,bhik·khu

    Sa ve sammaddaso bhikkhu,

    sees rightly.

  21. 21

    यतोya·to तत्थtat·tha विमुच्चति;vi·muc·ca·ti

    yato tattha vimuccati;

    And when freed in regards to that,

  22. 22

    अभिञ्ञावोसितोa·bhiñ·ñā·vo·si·to सन्तो,san·to

    Abhiññāvosito santo,

    that peaceful sage, with perfect insight,

  23. 23

    सsa वेve योगातिगोyo·gā·ti·go मुनी”ति।mu·nī

    sa ve yogātigo munī”ti.

    has truly slipped their yokes.”

  24. 24

    अयम्पिa·yam·pi अत्थोat·tho वुत्तोvut·to भगवता,bha·ga·va·tā इतिi·ti मेme सुतन्ति।su·tan·ti

    Ayampi attho vutto bhagavatā, iti me sutanti.

    This too is a matter that was spoken by the Blessed One: that is what I heard.

  25. 25

    चतुत्थं।ca·tut·thaṃ

    Catutthaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.