Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Middle Discourses 42 मज्झिमनिकाय 42
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Verañjakasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122 · Hide pronunciation
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Middle Discourses 42
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वेरञ्जकसुत्तve·rañ·ja·ka·sut·ta
Verañjakasutta
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na वेरञ्जकाve·rañ·ja·kā ब्राह्मणगहपतिकाbrāh·ma·ṇa·ga·ha·pa·ti·kā सावत्थियंsā·vat·thi·yaṃ पटिवसन्तिpa·ṭi·va·san·ti केनचिदेवke·na·ci·de·va करणीयेन।ka·ra·ṇī·ye·na
Tena kho pana samayena verañjakā brāhmaṇagahapatikā sāvatthiyaṁ paṭivasanti kenacideva karaṇīyena.
Now at that time the brahmins and householders of Verañjā were residing in Sāvatthī on some business.
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“समणोsa·ma·ṇo खलु,kha·lu भो,bho गोतमोgo·ta·mo सक्यपुत्तोsak·ya·put·to सक्यकुलाsak·ya·ku·lā पब्बजितोpab·ba·ji·to सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
“samaṇo khalu, bho, gotamo sakyaputto sakyakulā pabbajito sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
“It seems the ascetic Gotama—a Sakyan, gone forth from a Sakyan family—is staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
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तंtaṃ खोkho पनpa·na भवन्तंbha·van·taṃ गोतमंgo·ta·maṃ एवंe·vaṃ कल्याणोkal·yā·ṇo कित्तिसद्दोkit·ti·sad·do अब्भुग्गतो:ab·bhug·ga·to
Taṁ kho pana bhavantaṁ gotamaṁ evaṁ kalyāṇo kittisaddo abbhuggato:
He has this good reputation …
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‘इतिपिi·ti·pi सोso भगवाbha·ga·vā अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho विज्जाचरणसम्पन्नोvij·jā·ca·ra·ṇa·sam·pan·no सुगतोsu·ga·to लोकविदूlo·ka·vi·dū अनुत्तरोa·nut·ta·ro पुरिसदम्मसारथिpu·ri·sa·dam·ma·sā·ra·thi सत्थाsat·thā देवमनुस्सानंde·va·ma·nus·sā·naṃ बुद्धोbud·dho भगवा’।bha·ga·vā
‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’.
(Pāli only)
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सोso इमंi·maṃ लोकंlo·kaṃ सदेवकंsa·de·va·kaṃ समारकंsa·mā·ra·kaṃ सब्रह्मकंsab·rah·ma·kaṃ सस्समणब्राह्मणिंsas·sa·ma·ṇab·rāh·ma·ṇiṃ पजंpa·jaṃ सदेवमनुस्संsa·de·va·ma·nus·saṃ सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā पवेदेति।pa·ve·de·ti
So imaṁ lokaṁ sadevakaṁ samārakaṁ sabrahmakaṁ sassamaṇabrāhmaṇiṁ pajaṁ sadevamanussaṁ sayaṁ abhiññā sacchikatvā pavedeti.
(Pāli only)
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सोso धम्मंdham·maṃ देसेतिde·se·ti आदिकल्याणंā·di·kal·yā·ṇaṃ मज्झेकल्याणंmaj·jhe·kal·yā·ṇaṃ परियोसानकल्याणंpa·ri·yo·sā·na·kal·yā·ṇaṃ सात्थंsāt·thaṃ सब्यञ्जनं;sab·yañ·ja·naṃ केवलपरिपुण्णंke·va·la·pa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ पकासेति।pa·kā·se·ti
So dhammaṁ deseti ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ; kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāseti.
(Pāli only)
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अथa·tha खोkho वेरञ्जकाve·rañ·ja·kā ब्राह्मणगहपतिकाbrāh·ma·ṇa·ga·ha·pa·ti·kā येनye·na भगवाbha·ga·vā तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā अप्पेकच्चेap·pe·kac·ce भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदिंसु;ni·sī·diṃ·su अप्पेकच्चेap·pe·kac·ce भगवताbha·ga·va·tā सद्धिंsad·dhiṃ सम्मोदिंसु,sam·mo·diṃ·su सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदिंसु;ni·sī·diṃ·su अप्पेकच्चेap·pe·kac·ce येनye·na भगवाbha·ga·vā तेनञ्जलिंte·nañ·ja·liṃ पणामेत्वाpa·ṇā·met·vā एकमन्तंe·ka·man·taṃ निसीदिंसु;ni·sī·diṃ·su अप्पेकच्चेap·pe·kac·ce भगवतोbha·ga·va·to सन्तिकेsan·ti·ke नामगोत्तंnā·ma·got·taṃ सावेत्वाsā·vet·vā एकमन्तंe·ka·man·taṃ निसीदिंसु;ni·sī·diṃ·su अप्पेकच्चेap·pe·kac·ce तुण्हीभूताtuṇ·hī·bhū·tā एकमन्तंe·ka·man·taṃ निसीदिंसु।ni·sī·diṃ·su एकमन्तंe·ka·man·taṃ निसिन्नाni·sin·nā खोkho वेरञ्जकाve·rañ·ja·kā ब्राह्मणगहपतिकाbrāh·ma·ṇa·ga·ha·pa·ti·kā भगवन्तंbha·ga·van·taṃ एतदवोचुं:e·ta·da·vo·cuṃ
Atha kho verañjakā brāhmaṇagahapatikā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā appekacce bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu; appekacce bhagavatā saddhiṁ sammodiṁsu, sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdiṁsu; appekacce yena bhagavā tenañjaliṁ paṇāmetvā ekamantaṁ nisīdiṁsu; appekacce bhagavato santike nāmagottaṁ sāvetvā ekamantaṁ nisīdiṁsu; appekacce tuṇhībhūtā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho verañjakā brāhmaṇagahapatikā bhagavantaṁ etadavocuṁ:
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“कोko नुnu खो,kho भोbho गोतम,go·ta·ma हेतु,he·tu कोko पच्चयोpac·ca·yo येनye·na म्’इधेकच्चेm सत्ताsat·tā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जन्ति?u·pa·paj·jan·ti
“ko nu kho, bho gotama, hetu, ko paccayo yena m’idhekacce sattā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjanti?
“What is the cause, worthy Gotama, what is the reason why some sentient beings, when their body breaks up, after death, are reborn in a place of loss, a bad place, the underworld, hell?
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कोko पन,pa·na भोbho गोतम,go·ta·ma हेतु,he·tu कोko पच्चयोpac·ca·yo येनye·na म्’इधेकच्चेm सत्ताsat·tā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जन्ती”ति?u·pa·paj·jan·tī
Ko pana, bho gotama, hetu, ko paccayo yena m’idhekacce sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjantī”ti?
And what is the cause, worthy Gotama, what is the reason why some sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm?”
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“अधम्मचरियाविसमचरियाहेतुa·dham·ma·ca·ri·yā·vi·sa·ma·ca·ri·yā·he·tu खो,kho गहपतयो,ga·ha·pa·ta·yo एवम्’इधेकच्चेe·vam सत्ताsat·tā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जन्ति।u·pa·paj·jan·ti
“Adhammacariyāvisamacariyāhetu kho, gahapatayo, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjanti.
“Unprincipled and immoral conduct is the reason why some sentient beings, when their body breaks up, after death, are reborn in a place of loss, a bad place, the underworld, hell.
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धम्मचरियासमचरियाहेतुdham·ma·ca·ri·yā·sa·ma·ca·ri·yā·he·tu खो,kho गहपतयो,ga·ha·pa·ta·yo एवम्’इधेकच्चेe·vam सत्ताsat·tā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जन्ती”ति।u·pa·paj·jan·tī
Dhammacariyāsamacariyāhetu kho, gahapatayo, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjantī”ti.
Principled and moral conduct is the reason why some sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm.”
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“नna खोkho मयंma·yaṃ इमस्सi·mas·sa भोतोbho·to गोतमस्सgo·ta·mas·sa सङ्खित्तेनsaṅ·khit·te·na भासितस्स,bhā·si·tas·sa वित्थारेनvit·thā·re·na अत्थंat·thaṃ अविभत्तस्स,a·vi·bhat·tas·sa वित्थारेनvit·thā·re·na अत्थंat·thaṃ आजानाम।ā·jā·nā·ma
“Na kho mayaṁ imassa bhoto gotamassa saṅkhittena bhāsitassa, vitthārena atthaṁ avibhattassa, vitthārena atthaṁ ājānāma.
“We don’t understand the detailed meaning of the worthy Gotama’s brief statement. …”
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साधुsā·dhu नोno भवंbha·vaṃ गोतमोgo·ta·mo तथाta·thā धम्मंdham·maṃ देसेतुde·se·tu यथाya·thā मयंma·yaṃ इमस्सi·mas·sa भोतोbho·to गोतमस्सgo·ta·mas·sa सङ्खित्तेनsaṅ·khit·te·na भासितस्स,bhā·si·tas·sa वित्थारेनvit·thā·re·na अत्थंat·thaṃ अविभत्तस्स,a·vi·bhat·tas·sa वित्थारेनvit·thā·re·na अत्थंat·thaṃ आजानेय्यामा”ति।ā·jā·ney·yā·mā
Sādhu no bhavaṁ gotamo tathā dhammaṁ desetu yathā mayaṁ imassa bhoto gotamassa saṅkhittena bhāsitassa, vitthārena atthaṁ avibhattassa, vitthārena atthaṁ ājāneyyāmā”ti.
(Pāli only)
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“एवं,e·vaṃ भो”तिbho खोkho वेरञ्जकाve·rañ·ja·kā ब्राह्मणगहपतिकाbrāh·ma·ṇa·ga·ha·pa·ti·kā भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ
“Evaṁ, bho”ti kho verañjakā brāhmaṇagahapatikā bhagavato paccassosuṁ.
(Pāli only)
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“तिविधंti·vi·dhaṃ खो,kho गहपतयो,ga·ha·pa·ta·yo कायेनkā·ye·na अधम्मचारीa·dham·ma·cā·rī विसमचारीvi·sa·ma·cā·rī होति,ho·ti चतुब्बिधंca·tub·bi·dhaṃ वाचायvā·cā·ya अधम्मचारीa·dham·ma·cā·rī विसमचारीvi·sa·ma·cā·rī होति,ho·ti तिविधंti·vi·dhaṃ मनसाma·na·sā अधम्मचारीa·dham·ma·cā·rī विसमचारीvi·sa·ma·cā·rī होति।ho·ti
“Tividhaṁ kho, gahapatayo, kāyena adhammacārī visamacārī hoti, catubbidhaṁ vācāya adhammacārī visamacārī hoti, tividhaṁ manasā adhammacārī visamacārī hoti.
“Householders, a person of unprincipled and immoral conduct is threefold by way of body, fourfold by way of speech, and threefold by way of mind. …” …
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इध,i·dha गहपतयो,ga·ha·pa·ta·yo एकच्चोe·kac·co पाणातिपातीpā·ṇā·ti·pā·tī होति।ho·ti लुद्दोlud·do लोहितपाणिlo·hi·ta·pā·ṇi हतप्पहतेha·tap·pa·ha·te निविट्ठोni·viṭ·ṭho अदयापन्नोa·da·yā·pan·no पाणभूतेसु।pā·ṇa·bhū·te·su
Idha, gahapatayo, ekacco pāṇātipātī hoti. Luddo lohitapāṇi hatappahate niviṭṭho adayāpanno pāṇabhūtesu.
(Pāli only)
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अदिन्नादायीa·din·nā·dā·yī खोkho पनpa·na होति।ho·ti यंyaṃ तंtaṃ परस्सpa·ras·sa परवित्तूपकरणंpa·ra·vit·tū·pa·ka·ra·ṇaṃ … तंtaṃ अदिन्नंa·din·naṃ थेय्यसङ्खातंthey·ya·saṅ·khā·taṃ आदाताā·dā·tā होति।ho·ti
Adinnādāyī kho pana hoti. Yaṁ taṁ parassa paravittūpakaraṇaṁ … taṁ adinnaṁ theyyasaṅkhātaṁ ādātā hoti.
(Pāli only)
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सम्फप्पलापीsam·phap·pa·lā·pī खोkho पनpa·na होति।ho·ti अकालवादीa·kā·la·vā·dī … अपरियन्तवतिंa·pa·ri·yan·ta·va·tiṃ अनत्थसंहितं।a·nat·tha·saṃ·hi·taṃ
Samphappalāpī kho pana hoti. Akālavādī … apariyantavatiṁ anatthasaṁhitaṁ.
(Pāli only)
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ब्यापन्नचित्तोbyā·pan·na·cit·to खोkho पनpa·na होतिho·ti पदुट्ठमनसङ्कप्पो:pa·duṭ·ṭha·ma·na·saṅ·kap·po ‘इमेi·me सत्ताsat·tā हञ्ञन्तुhañ·ñan·tu वाvā … माmā वाvā अहेसुन्’ति।a·he·sun
Byāpannacitto kho pana hoti paduṭṭhamanasaṅkappo: ‘ime sattā haññantu vā … mā vā ahesun’ti.
(Pāli only)
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मिच्छादिट्ठिकोmic·chā·diṭ·ṭhi·ko खोkho पनpa·na होतिho·ti विपरीतदस्सनो:vi·pa·rī·ta·das·sa·no
Micchādiṭṭhiko kho pana hoti viparītadassano:
(Pāli only)
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‘नत्थिnat·thi दिन्नं,din·naṃ नत्थिnat·thi यिट्ठंyiṭ·ṭhaṃ … सच्छिकत्वाsac·chi·kat·vā पवेदेन्ती’ति।pa·ve·den·tī
‘natthi dinnaṁ, natthi yiṭṭhaṁ … sacchikatvā pavedentī’ti.
(Pāli only)
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एवंe·vaṃ अधम्मचरियाविसमचरियाहेतुa·dham·ma·ca·ri·yā·vi·sa·ma·ca·ri·yā·he·tu खो,kho गहपतयो,ga·ha·pa·ta·yo एवम्’इधेकच्चेe·vam सत्ताsat·tā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जन्ति।u·pa·paj·jan·ti
Evaṁ adhammacariyāvisamacariyāhetu kho, gahapatayo, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjanti.
(Pāli only)
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तिविधंti·vi·dhaṃ खो,kho गहपतयो,ga·ha·pa·ta·yo कायेनkā·ye·na धम्मचारीdham·ma·cā·rī समचारीsa·ma·cā·rī होति,ho·ti चतुब्बिधंca·tub·bi·dhaṃ वाचायvā·cā·ya धम्मचारीdham·ma·cā·rī समचारीsa·ma·cā·rī होति,ho·ti तिविधंti·vi·dhaṃ मनसाma·na·sā धम्मचारीdham·ma·cā·rī समचारीsa·ma·cā·rī होति।ho·ti
Tividhaṁ kho, gahapatayo, kāyena dhammacārī samacārī hoti, catubbidhaṁ vācāya dhammacārī samacārī hoti, tividhaṁ manasā dhammacārī samacārī hoti.
(Pāli only)
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इध,i·dha गहपतयो,ga·ha·pa·ta·yo एकच्चोe·kac·co पाणातिपातंpā·ṇā·ti·pā·taṃ पहायpa·hā·ya पाणातिपाताpā·ṇā·ti·pā·tā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti निहितदण्डोni·hi·ta·daṇ·ḍo निहितसत्थोni·hi·ta·sat·tho लज्जीlaj·jī दयापन्नोda·yā·pan·no सब्बपाणभूतहितानुकम्पीsab·ba·pā·ṇa·bhū·ta·hi·tā·nu·kam·pī विहरति।vi·ha·ra·ti
Idha, gahapatayo, ekacco pāṇātipātaṁ pahāya pāṇātipātā paṭivirato hoti, nihitadaṇḍo nihitasattho lajjī dayāpanno sabbapāṇabhūtahitānukampī viharati.
(Pāli only)
-
45
अदिन्नादानंa·din·nā·dā·naṃ पहायpa·hā·ya अदिन्नादानाa·din·nā·dā·nā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti यंyaṃ तंtaṃ परस्सpa·ras·sa … तंtaṃ नादिन्नंnā·din·naṃ थेय्यसङ्खातंthey·ya·saṅ·khā·taṃ आदाताā·dā·tā होति।ho·ti
Adinnādānaṁ pahāya adinnādānā paṭivirato hoti, yaṁ taṁ parassa … taṁ nādinnaṁ theyyasaṅkhātaṁ ādātā hoti.
(Pāli only)
- 46
- 47
- 48
-
49
इध,i·dha गहपतयो,ga·ha·pa·ta·yo एकच्चोe·kac·co मुसावादंmu·sā·vā·daṃ पहायpa·hā·ya मुसावादाmu·sā·vā·dā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti सभागतोsa·bhā·ga·to वाvā …पे…pe नna सम्पजानमुसाsam·pa·jā·na·mu·sā भासिताbhā·si·tā होति।ho·ti
Idha, gahapatayo, ekacco musāvādaṁ pahāya musāvādā paṭivirato hoti. Sabhāgato vā …pe… na sampajānamusā bhāsitā hoti.
(Pāli only)
- 50
- 51
-
52
सम्फप्पलापंsam·phap·pa·lā·paṃ पहायpa·hā·ya … कालेनkā·le·na सापदेसंsā·pa·de·saṃ परियन्तवतिंpa·ri·yan·ta·va·tiṃ अत्थसंहितं।at·tha·saṃ·hi·taṃ
Samphappalāpaṁ pahāya … kālena sāpadesaṁ pariyantavatiṁ atthasaṁhitaṁ.
(Pāli only)
- 53
- 54
-
55
इध,i·dha गहपतयो,ga·ha·pa·ta·yo एकच्चोe·kac·co अनभिज्झालुa·na·bhij·jhā·lu होति।ho·ti यंyaṃ तंtaṃ परस्सpa·ras·sa परवित्तूपकरणंpa·ra·vit·tū·pa·ka·ra·ṇaṃ तंtaṃ नाभिज्झाताnā·bhij·jhā·tā होति:ho·ti ‘अहोa·ho वतva·ta यंyaṃ परस्स,pa·ras·sa तंtaṃ ममस्सा’ति।ma·mas·sā
Idha, gahapatayo, ekacco anabhijjhālu hoti. Yaṁ taṁ parassa paravittūpakaraṇaṁ taṁ nābhijjhātā hoti: ‘aho vata yaṁ parassa, taṁ mamassā’ti.
(Pāli only)
-
56
अब्यापन्नचित्तोab·yā·pan·na·cit·to खोkho पनpa·na होतिho·ti अप्पदुट्ठमनसङ्कप्पो:ap·pa·duṭ·ṭha·ma·na·saṅ·kap·po ‘इमेi·me सत्ताsat·tā अवेराa·ve·rā अब्याबज्झाab·yā·baj·jhā अनीघाa·nī·ghā सुखीsu·khī अत्तानंat·tā·naṃ परिहरन्तू’ति।pa·ri·ha·ran·tū
Abyāpannacitto kho pana hoti appaduṭṭhamanasaṅkappo: ‘ime sattā averā abyābajjhā anīghā sukhī attānaṁ pariharantū’ti.
(Pāli only)
-
57
सम्मादिट्ठिकोsam·mā·diṭ·ṭhi·ko खोkho पनpa·na होतिho·ti अविपरीतदस्सनो:a·vi·pa·rī·ta·das·sa·no
Sammādiṭṭhiko kho pana hoti aviparītadassano:
(Pāli only)
-
58
‘अत्थिat·thi दिन्नं,din·naṃ अत्थिat·thi यिट्ठंyiṭ·ṭhaṃ … सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā पवेदेन्ती’ति।pa·ve·den·tī
‘atthi dinnaṁ, atthi yiṭṭhaṁ … sayaṁ abhiññā sacchikatvā pavedentī’ti.
(Pāli only)
- 59
-
60
एवंe·vaṃ धम्मचरियासमचरियाहेतुdham·ma·ca·ri·yā·sa·ma·ca·ri·yā·he·tu खो,kho गहपतयो,ga·ha·pa·ta·yo एवम्’इधेकच्चेe·vam सत्ताsat·tā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जन्ति।u·pa·paj·jan·ti
Evaṁ dhammacariyāsamacariyāhetu kho, gahapatayo, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjanti.
(Pāli only)
- 61
-
62
‘अहोa·ho वताहंva·tā·haṃ कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā खत्तियमहासालानंkhat·ti·ya·ma·hā·sā·lā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जेय्यन्’ति;u·pa·paj·jey·yan
‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā khattiyamahāsālānaṁ sahabyataṁ upapajjeyyan’ti;
(Pāli only)
-
63
ठानंṭhā·naṃ खोkho पनेतंpa·ne·taṃ विज्जति,vij·ja·ti यंyaṃ सोso कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā खत्तियमहासालानंkhat·ti·ya·ma·hā·sā·lā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जेय्य।u·pa·paj·jey·ya
ṭhānaṁ kho panetaṁ vijjati, yaṁ so kāyassa bhedā paraṁ maraṇā khattiyamahāsālānaṁ sahabyataṁ upapajjeyya.
(Pāli only)
- 64
- 65
- 66
- 67
-
68
गहपतिमहासालानंga·ha·pa·ti·ma·hā·sā·lā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जेय्यन्’ति;u·pa·paj·jey·yan
gahapatimahāsālānaṁ sahabyataṁ upapajjeyyan’ti;
(Pāli only)
-
69
ठानंṭhā·naṃ खोkho पनेतंpa·ne·taṃ विज्जति,vij·ja·ti यंyaṃ सोso कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā गहपतिमहासालानंga·ha·pa·ti·ma·hā·sā·lā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जेय्य।u·pa·paj·jey·ya
ṭhānaṁ kho panetaṁ vijjati, yaṁ so kāyassa bhedā paraṁ maraṇā gahapatimahāsālānaṁ sahabyataṁ upapajjeyya.
(Pāli only)
- 70
- 71
- 72
-
73
‘अहोa·ho वताहंva·tā·haṃ कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā चातुमहाराजिकानंcā·tu·ma·hā·rā·ji·kā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जेय्यन्’ति;u·pa·paj·jey·yan
‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā cātumahārājikānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti;
(Pāli only)
-
74
ठानंṭhā·naṃ खोkho पनेतंpa·ne·taṃ विज्जति,vij·ja·ti यंyaṃ सोso कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā चातुमहाराजिकानंcā·tu·ma·hā·rā·ji·kā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जेय्य।u·pa·paj·jey·ya
ṭhānaṁ kho panetaṁ vijjati, yaṁ so kāyassa bhedā paraṁ maraṇā cātumahārājikānaṁ devānaṁ sahabyataṁ upapajjeyya.
(Pāli only)
- 75
- 76
- 77
- 78
- 79
- 80
-
81
निम्मानरतीनंnim·mā·na·ra·tī·naṃ देवानंde·vā·naṃ …
nimmānaratīnaṁ devānaṁ …
(Pāli only)
-
82
परनिम्मितवसवत्तीनंpa·ra·nim·mi·ta·va·sa·vat·tī·naṃ देवानंde·vā·naṃ …
paranimmitavasavattīnaṁ devānaṁ …
(Pāli only)
-
83
ब्रह्मकायिकानंbrah·ma·kā·yi·kā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जेय्यन्’ति;u·pa·paj·jey·yan
brahmakāyikānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti;
(Pāli only)
-
84
ठानंṭhā·naṃ खोkho पनेतंpa·ne·taṃ विज्जति,vij·ja·ti यंyaṃ सोso कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā ब्रह्मकायिकानंbrah·ma·kā·yi·kā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जेय्य।u·pa·paj·jey·ya
ṭhānaṁ kho panetaṁ vijjati, yaṁ so kāyassa bhedā paraṁ maraṇā brahmakāyikānaṁ devānaṁ sahabyataṁ upapajjeyya.
(Pāli only)
- 85
- 86
- 87
- 88
-
89
ठानंṭhā·naṃ खोkho पनेतंpa·ne·taṃ विज्जति,vij·ja·ti यंyaṃ सोso कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā आभानंā·bhā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जेय्य।u·pa·paj·jey·ya
ṭhānaṁ kho panetaṁ vijjati, yaṁ so kāyassa bhedā paraṁ maraṇā ābhānaṁ devānaṁ sahabyataṁ upapajjeyya.
(Pāli only)
- 90
- 91
- 92
- 93
-
94
अप्पमाणाभानंap·pa·mā·ṇā·bhā·naṃ देवानंde·vā·naṃ …
appamāṇābhānaṁ devānaṁ …
(Pāli only)
- 95
-
96
परित्तसुभानंpa·rit·ta·su·bhā·naṃ देवानंde·vā·naṃ …
parittasubhānaṁ devānaṁ …
(Pāli only)
-
97
अप्पमाणसुभानंap·pa·mā·ṇa·su·bhā·naṃ देवानंde·vā·naṃ …
appamāṇasubhānaṁ devānaṁ …
(Pāli only)
-
98
सुभकिण्हानंsu·bha·kiṇ·hā·naṃ देवानंde·vā·naṃ …
subhakiṇhānaṁ devānaṁ …
(Pāli only)
-
99
वेहप्फलानंve·hap·pha·lā·naṃ देवानंde·vā·naṃ …
vehapphalānaṁ devānaṁ …
(Pāli only)
- 100
- 101
- 102
- 103
-
104
अकनिट्ठानंa·ka·niṭ·ṭhā·naṃ देवानंde·vā·naṃ …
akaniṭṭhānaṁ devānaṁ …
(Pāli only)
-
105
आकासानञ्चायतनूपगानंā·kā·sā·nañ·cā·ya·ta·nū·pa·gā·naṃ देवानंde·vā·naṃ …
ākāsānañcāyatanūpagānaṁ devānaṁ …
(Pāli only)
-
106
विञ्ञाणञ्चायतनूपगानंviñ·ñā·ṇañ·cā·ya·ta·nū·pa·gā·naṃ देवानंde·vā·naṃ …
viññāṇañcāyatanūpagānaṁ devānaṁ …
(Pāli only)
-
107
आकिञ्चञ्ञायतनूपगानंā·kiñ·cañ·ñā·ya·ta·nū·pa·gā·naṃ देवानंde·vā·naṃ …
ākiñcaññāyatanūpagānaṁ devānaṁ …
(Pāli only)
-
108
नेवसञ्ञानासञ्ञायतनूपगानंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·nū·pa·gā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जेय्यन्’ति;u·pa·paj·jey·yan
nevasaññānāsaññāyatanūpagānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti;
(Pāli only)
-
109
ठानंṭhā·naṃ खोkho पनेतंpa·ne·taṃ विज्जति,vij·ja·ti यंyaṃ सोso कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā नेवसञ्ञानासञ्ञायतनूपगानंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·nū·pa·gā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जेय्य।u·pa·paj·jey·ya
ṭhānaṁ kho panetaṁ vijjati, yaṁ so kāyassa bhedā paraṁ maraṇā nevasaññānāsaññāyatanūpagānaṁ devānaṁ sahabyataṁ upapajjeyya.
(Pāli only)
- 110
- 111
- 112
-
113
‘अहोa·ho वताहंva·tā·haṃ आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरेय्यन्’ति;vi·ha·rey·yan
‘aho vatāhaṁ āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihareyyan’ti;
(Pāli only)
-
114
ठानंṭhā·naṃ खोkho पनेतंpa·ne·taṃ विज्जति,vij·ja·ti ‘यंyaṃ सोso आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरेय्य।vi·ha·rey·ya
ṭhānaṁ kho panetaṁ vijjati, ‘yaṁ so āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihareyya.
(Pāli only)
- 115
-
116
तथाta·thā हिhi सोso धम्मचारीdham·ma·cā·rī समचारी’”ति।sa·ma·cā·rī
Tathā hi so dhammacārī samacārī’”ti.
(Pāli only)
- 117
-
118
“अभिक्कन्तं,a·bhik·kan·taṃ भोbho गोतम,go·ta·ma अभिक्कन्तं,a·bhik·kan·taṃ भोbho गोतम।go·ta·ma
“abhikkantaṁ, bho gotama, abhikkantaṁ, bho gotama.
(Pāli only)
-
119
सेय्यथापि,sey·ya·thā·pi भोbho गोतम,go·ta·ma निक्कुज्जितंnik·kuj·ji·taṃ वाvā उक्कुज्जेय्य,uk·kuj·jey·ya पटिच्छन्नंpa·ṭic·chan·naṃ वाvā विवरेय्य,vi·va·rey·ya मूळ्हस्सmū·ḷhas·sa वाvā मग्गंmag·gaṃ आचिक्खेय्य,ā·cik·khey·ya अन्धकारेan·dha·kā·re वाvā तेलपज्जोतंte·la·paj·jo·taṃ धारेय्य:dhā·rey·ya ‘चक्खुमन्तोcak·khu·man·to रूपानिrū·pā·ni दक्खन्ती’ति;dak·khan·tī एवमेवंe·va·me·vaṃ भोताbho·tā गोतमेनgo·ta·me·na अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na धम्मोdham·mo पकासितो।pa·kā·si·to
Seyyathāpi, bho gotama, nikkujjitaṁ vā ukkujjeyya, paṭicchannaṁ vā vivareyya, mūḷhassa vā maggaṁ ācikkheyya, andhakāre vā telapajjotaṁ dhāreyya: ‘cakkhumanto rūpāni dakkhantī’ti; evamevaṁ bhotā gotamena anekapariyāyena dhammo pakāsito.
(Pāli only)
- 120
- 121
-
122
वेरञ्जकसुत्तंve·rañ·ja·ka·sut·taṃ निट्ठितंniṭ·ṭhi·taṃ दुतियं।du·ti·yaṃ
Verañjakasuttaṁ niṭṭhitaṁ dutiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.