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The Compendium 42 परिवार 42

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12. Codanādipucchāvissajjanā

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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  1. 1

    परिवारpa·ri·vā·ra

    Parivāra

    The Compendium

  2. 2

    अपरगाथासङ्गणिकa·pa·ra·gā·thā·saṅ·ga·ṇi·ka

    Aparagāthāsaṅgaṇika

    Verses on how to accuse properly

  3. 3

    12। चोदनादिपुच्छाविस्सज्जनाco·da·nā·di·puc·chā·vis·saj·ja·nā

    12. Codanādipucchāvissajjanā

    Questions and answers on accusing, etc.

  4. 4

    चोदनाco·da·nā किमत्थाय,ki·mat·thā·ya

    Codanā kimatthāya,

    “What is the purpose of accusing?

  5. 5

    सारणाsā·ra·ṇā किस्सkis·sa कारणा;kā·ra·ṇā

    Sāraṇā kissa kāraṇā;

    Why is there reminding?

  6. 6

    सङ्घोsaṅ·gho किमत्थाय,ki·mat·thā·ya

    Saṅgho kimatthāya,

    What is the purpose of the Sangha?

  7. 7

    मतिकम्मंma·ti·kam·maṃ पनpa·na किस्सkis·sa कारणा।kā·ra·ṇā

    Matikammaṁ pana kissa kāraṇā.

    Why is there the taking of advice?

  8. 8

    चोदनाco·da·nā सारणत्थाय,sā·ra·ṇat·thā·ya

    Codanā sāraṇatthāya,

    The purpose of accusing is reminding,

  9. 9

    निग्गहत्थायnig·ga·hat·thā·ya सारणा;sā·ra·ṇā

    Niggahatthāya sāraṇā;

    The purpose of reminding is restraint;

  10. 10

    सङ्घोsaṅ·gho परिग्गहत्थाय,pa·rig·ga·hat·thā·ya

    Saṅgho pariggahatthāya,

    The purpose of the Sangha is scrutiny,

  11. 11

    मतिकम्मंma·ti·kam·maṃ पनpa·na पाटियेक्कं।pā·ṭi·yek·kaṃ

    Matikammaṁ pana pāṭiyekkaṁ.

    But taking advice is individual.

  12. 12

    माmā खोkho तुरितोtu·ri·to अभणि,a·bha·ṇi

    Mā kho turito abhaṇi,

    Don’t speak hastily,

  13. 13

    माmā खोkho चण्डिकतोcaṇ·ḍi·ka·to भणि;bha·ṇi

    mā kho caṇḍikato bhaṇi;

    Don’t speak fiercely;

  14. 14

    माmā खोkho पटिघंpa·ṭi·ghaṃ जनयि,ja·na·yi

    Mā kho paṭighaṁ janayi,

    Don’t be hostile—

  15. 15

    सचेsa·ce अनुविज्जकोa·nu·vij·ja·ko तुवं।tu·vaṃ

    sace anuvijjako tuvaṁ.

    If you are an investigator.

  16. 16

    माmā खोkho सहसाsa·ha·sā अभणि,a·bha·ṇi

    Mā kho sahasā abhaṇi,

    Don’t speak fast,

  17. 17

    कथंka·thaṃ विग्गाहिकंvig·gā·hi·kaṃ अनत्थसंहितं;a·nat·tha·saṃ·hi·taṃ

    Kathaṁ viggāhikaṁ anatthasaṁhitaṁ;

    Argumentative speech is not beneficial.

  18. 18

    सुत्तेsut·te विनयेvi·na·ye अनुलोमे,a·nu·lo·me

    Sutte vinaye anulome,

    In line with the discourses and the Monastic Law,

  19. 19

    पञ्ञत्तेpañ·ñat·te अनुलोमिके।a·nu·lo·mi·ke

    Paññatte anulomike.

    In line with what has been laid down,

  20. 20

    अनुयोगवत्तंa·nu·yo·ga·vat·taṃ निसामय,ni·sā·ma·ya

    Anuyogavattaṁ nisāmaya,

    Consider carefully <j>the proper procedure of examination,

  21. 21

    कुसलेनku·sa·le·na बुद्धिमताbud·dhi·ma·tā कतं;ka·taṃ

    Kusalena buddhimatā kataṁ;

    As formulated by the skilled Awakened One,

  22. 22

    सुवुत्तंsu·vut·taṃ सिक्खापदानुलोमिकं,sik·khā·pa·dā·nu·lo·mi·kaṃ

    Suvuttaṁ sikkhāpadānulomikaṁ,

    Well-spoken in line with the training rules—

  23. 23

    गतिंga·tiṃ नna नासेन्तोnā·sen·to सम्परायिकं;sam·pa·rā·yi·kaṃ

    Gatiṁ na nāsento samparāyikaṁ;

    Do not ruin your future rebirth.

  24. 24

    हितेसीhi·te·sī अनुयुञ्जस्सु,a·nu·yuñ·jas·su

    Hitesī anuyuñjassu,

    You should seek what is beneficial,

  25. 25

    कालेनत्थूपसंहितं।kā·le·nat·thū·pa·saṃ·hi·taṃ

    Kālenatthūpasaṁhitaṁ.

    At the right time, what is connected with the goal.

  26. 26

    चुदितस्सcu·di·tas·sa चca चोदकस्सco·da·kas·sa च,ca

    Cuditassa ca codakassa ca,

    The statements of the accuser and the accused,

  27. 27

    सहसाsa·ha·sā वोहारंvo·hā·raṃ माmā पधारेसि;pa·dhā·re·si

    Sahasā vohāraṁ mā padhāresi;

    Do not consider them hastily:

  28. 28

    चोदकोco·da·ko आहā·ha आपन्नोति,ā·pan·no·ti

    Codako āha āpannoti,

    If the accuser says the accused has offended,

  29. 29

    चुदितकोcu·di·ta·ko आहā·ha अनापन्नोति।a·nā·pan·no·ti

    Cuditako āha anāpannoti.

    But the accused says he has not,

  30. 30

    उभोu·bho अनुक्खिपन्तो,a·nuk·khi·pan·to

    Ubho anukkhipanto,

    Then, proceeding,

  31. 31

    पटिञ्ञानुसन्धितेनpa·ṭiñ·ñā·nu·san·dhi·te·na कारये;kā·ra·ye

    Paṭiññānusandhitena kāraye;

    Both should be dealt with <j>in line with their admission.

  32. 32

    पटिञ्ञाpa·ṭiñ·ñā लज्जीसुlaj·jī·su कता,ka·tā

    Paṭiññā lajjīsu katā,

    The conscientious admit their faults,

  33. 33

    अलज्जीसुa·laj·jī·su एवंe·vaṃ नna विज्जति;vij·ja·ti

    Alajjīsu evaṁ na vijjati;

    But there is no such thing among the shameless;

  34. 34

    बहुम्पिba·hum·pi अलज्जीa·laj·jī भासेय्य,bhā·sey·ya

    Bahumpi alajjī bhāseyya,

    For even if the shameless should speak a lot,

  35. 35

    वत्तानुसन्धितेनvat·tā·nu·san·dhi·te·na कारये।kā·ra·ye

    Vattānusandhitena kāraye.

    They should be dealt with in line with their conduct.

  36. 36

    अलज्जीa·laj·jī कीदिसोkī·di·so होति,ho·ti

    Alajjī kīdiso hoti,

    What are the shameless like,

  37. 37

    पटिञ्ञाpa·ṭiñ·ñā यस्सyas·sa नna रूहति;rū·ha·ti

    Paṭiññā yassa na rūhati;

    In that an admission is not effective?

  38. 38

    एतञ्चe·tañ·ca ताहंtā·haṃ पुच्छामि,puc·chā·mi

    Etañca tāhaṁ pucchāmi,

    I ask you this:

  39. 39

    कीदिसोkī·di·so वुच्चतिvuc·ca·ti अलज्जीa·laj·jī पुग्गलो।pug·ga·lo

    Kīdiso vuccati alajjī puggalo.

    What are they like, the people called shameless?

  40. 40

    सञ्चिच्चsañ·cic·ca आपत्तिंā·pat·tiṃ आपज्जति,ā·paj·ja·ti

    Sañcicca āpattiṁ āpajjati,

    They intentionally commit offenses,

  41. 41

    आपत्तिंā·pat·tiṃ परिगूहति;pa·ri·gū·ha·ti

    Āpattiṁ parigūhati;

    Hide their offenses,

  42. 42

    अगतिगमनञ्चa·ga·ti·ga·ma·nañ·ca गच्छति,gac·cha·ti

    Agatigamanañca gacchati,

    And follow a wrong course—

  43. 43

    एदिसोe·di·so वुच्चतिvuc·ca·ti अलज्जीपुग्गलो।a·laj·jī·pug·ga·lo

    Ediso vuccati alajjīpuggalo.

    Such people are called shameless.

  44. 44

    सच्चंsac·caṃ अहम्पिa·ham·pi जानामि,jā·nā·mi

    Saccaṁ ahampi jānāmi,

    I too know the truth—

  45. 45

    एदिसोe·di·so वुच्चतिvuc·ca·ti अलज्जीपुग्गलो;a·laj·jī·pug·ga·lo

    Ediso vuccati alajjīpuggalo;

    Such people are called shameless.

  46. 46

    अञ्ञञ्चañ·ñañ·ca ताहंtā·haṃ पुच्छामि,puc·chā·mi

    Aññañca tāhaṁ pucchāmi,

    And may I ask you something else:

  47. 47

    कीदिसोkī·di·so वुच्चतिvuc·ca·ti लज्जीपुग्गलो।laj·jī·pug·ga·lo

    Kīdiso vuccati lajjīpuggalo.

    What are they like, the people called conscientious?

  48. 48

    सञ्चिच्चsañ·cic·ca आपत्तिंā·pat·tiṃ नापज्जति,nā·paj·ja·ti

    Sañcicca āpattiṁ nāpajjati,

    They do not intentionally commit offenses,

  49. 49

    आपत्तिंā·pat·tiṃ नna परिगूहति;pa·ri·gū·ha·ti

    Āpattiṁ na parigūhati;

    Nor do they hide them,

  50. 50

    अगतिगमनंa·ga·ti·ga·ma·naṃ नna गच्छति,gac·cha·ti

    Agatigamanaṁ na gacchati,

    Nor do they follow a wrong course—

  51. 51

    एदिसोe·di·so वुच्चतिvuc·ca·ti लज्जीपुग्गलो।laj·jī·pug·ga·lo

    Ediso vuccati lajjīpuggalo.

    Such people are called conscientious.

  52. 52

    सच्चंsac·caṃ अहम्पिa·ham·pi जानामि,jā·nā·mi

    Saccaṁ ahampi jānāmi,

    I too know the truth—

  53. 53

    एदिसोe·di·so वुच्चतिvuc·ca·ti लज्जीपुग्गलो;laj·jī·pug·ga·lo

    Ediso vuccati lajjīpuggalo;

    Such people are called conscientious.

  54. 54

    अञ्ञञ्चañ·ñañ·ca ताहंtā·haṃ पुच्छामि,puc·chā·mi

    Aññañca tāhaṁ pucchāmi,

    And may I ask you something else:

  55. 55

    कीदिसोkī·di·so वुच्चतिvuc·ca·ti अधम्मचोदको।a·dham·ma·co·da·ko

    Kīdiso vuccati adhammacodako.

    What are they like, those who accuse illegitimately?

  56. 56

    अकालेनa·kā·le·na चोदेतिco·de·ti अभूतेन,a·bhū·te·na

    Akālena codeti abhūtena,

    They accuse at the wrong time, untruthfully,

  57. 57

    फरुसेनpha·ru·se·na अनत्थसंहितेन;a·nat·tha·saṃ·hi·te·na

    Pharusena anatthasaṁhitena;

    Harshly, without benefit;

  58. 58

    दोसन्तरोdo·san·ta·ro चोदेतिco·de·ti नोno मेत्ताचित्तो,met·tā·cit·to

    Dosantaro codeti no mettācitto,

    They accuse with a mind of ill will, <j>not a mind of good will—

  59. 59

    एदिसोe·di·so वुच्चतिvuc·ca·ti अधम्मचोदको।a·dham·ma·co·da·ko

    Ediso vuccati adhammacodako.

    Such a person is called <j>one who accuses illegitimately.

  60. 60

    सच्चंsac·caṃ अहम्पिa·ham·pi जानामि,jā·nā·mi

    Saccaṁ ahampi jānāmi,

    I too know the truth—

  61. 61

    एदिसोe·di·so वुच्चतिvuc·ca·ti अधम्मचोदको;a·dham·ma·co·da·ko

    Ediso vuccati adhammacodako;

    Such a person is called <j>one who accuses illegitimately.

  62. 62

    अञ्ञञ्चañ·ñañ·ca ताहंtā·haṃ पुच्छामि,puc·chā·mi

    Aññañca tāhaṁ pucchāmi,

    And may I ask you something else:

  63. 63

    कीदिसोkī·di·so वुच्चतिvuc·ca·ti धम्मचोदको।dham·ma·co·da·ko

    Kīdiso vuccati dhammacodako.

    What are they like, those who accuse legitimately?

  64. 64

    कालेनkā·le·na चोदेतिco·de·ti भूतेन,bhū·te·na

    Kālena codeti bhūtena,

    They accuse at the right time, truthfully,

  65. 65

    सण्हेनsaṇ·he·na अत्थसंहितेन;at·tha·saṃ·hi·te·na

    Saṇhena atthasaṁhitena;

    Gently, beneficially;

  66. 66

    मेत्ताचित्तोmet·tā·cit·to चोदेतिco·de·ti नोno दोसन्तरो,do·san·ta·ro

    Mettācitto codeti no dosantaro,

    They accuse with a mind of good will, <j>not a mind of ill will—

  67. 67

    एदिसोe·di·so वुच्चतिvuc·ca·ti धम्मचोदको।dham·ma·co·da·ko

    Ediso vuccati dhammacodako.

    Such a person is called one who accuses legitimately.

  68. 68

    सच्चंsac·caṃ अहम्पिa·ham·pi जानामि,jā·nā·mi

    Saccaṁ ahampi jānāmi,

    I too know the truth—

  69. 69

    एदिसोe·di·so वुच्चतिvuc·ca·ti धम्मचोदको;dham·ma·co·da·ko

    Ediso vuccati dhammacodako;

    Such a person is called one who accuses legitimately.

  70. 70

    अञ्ञञ्चañ·ñañ·ca ताहंtā·haṃ पुच्छामि,puc·chā·mi

    Aññañca tāhaṁ pucchāmi,

    And may I ask you something else:

  71. 71

    कीदिसोkī·di·so वुच्चतिvuc·ca·ti बालचोदको।bā·la·co·da·ko

    Kīdiso vuccati bālacodako.

    What are they like, <j>the people called ignorant accusers?

  72. 72

    पुब्बापरंpub·bā·pa·raṃ नna जानाति,jā·nā·ti

    Pubbāparaṁ na jānāti,

    They do not know the right order;

  73. 73

    पुब्बापरस्सpub·bā·pa·ras·sa अकोविदो;a·ko·vi·do

    Pubbāparassa akovido;

    They are ignorant about it.

  74. 74

    अनुसन्धिवचनपथंa·nu·san·dhi·va·ca·na·pa·thaṃ नna जानाति,jā·nā·ti

    Anusandhivacanapathaṁ na jānāti,

    They do not know the sequence of statements;

  75. 75

    अनुसन्धिवचनपथस्सa·nu·san·dhi·va·ca·na·pa·thas·sa अकोविदो;a·ko·vi·do

    Anusandhivacanapathassa akovido;

    They are ignorant about it—

  76. 76

    एदिसोe·di·so वुच्चतिvuc·ca·ti बालचोदको।bā·la·co·da·ko

    Ediso vuccati bālacodako.

    Such people are called ignorant accusers.

  77. 77

    सच्चंsac·caṃ अहम्पिa·ham·pi जानामि,jā·nā·mi

    Saccaṁ ahampi jānāmi,

    I too know the truth—

  78. 78

    एदिसोe·di·so वुच्चतिvuc·ca·ti बालचोदको;bā·la·co·da·ko

    Ediso vuccati bālacodako;

    Such people are called ignorant accusers.

  79. 79

    अञ्ञञ्चañ·ñañ·ca ताहंtā·haṃ पुच्छामि,puc·chā·mi

    Aññañca tāhaṁ pucchāmi,

    And may I ask you something else:

  80. 80

    कीदिसोkī·di·so वुच्चतिvuc·ca·ti पण्डितचोदको।paṇ·ḍi·ta·co·da·ko

    Kīdiso vuccati paṇḍitacodako.

    What are they like, <j>the people called learned accusers?

  81. 81

    पुब्बापरम्पिpub·bā·pa·ram·pi जानाति,jā·nā·ti

    Pubbāparampi jānāti,

    They know the right order;

  82. 82

    पुब्बापरस्सpub·bā·pa·ras·sa कोविदो;ko·vi·do

    Pubbāparassa kovido;

    They are knowledgeable about it.

  83. 83

    अनुसन्धिवचनपथंa·nu·san·dhi·va·ca·na·pa·thaṃ जानाति,jā·nā·ti

    Anusandhivacanapathaṁ jānāti,

    They know the sequence of statements;

  84. 84

    अनुसन्धिवचनपथस्सa·nu·san·dhi·va·ca·na·pa·thas·sa कोविदो;ko·vi·do

    Anusandhivacanapathassa kovido;

    They are knowledgeable about it—

  85. 85

    एदिसोe·di·so वुच्चतिvuc·ca·ti पण्डितचोदको।paṇ·ḍi·ta·co·da·ko

    Ediso vuccati paṇḍitacodako.

    Such people are called learned accusers.

  86. 86

    सच्चंsac·caṃ अहम्पिa·ham·pi जानामि,jā·nā·mi

    Saccaṁ ahampi jānāmi,

    I too know the truth—

  87. 87

    एदिसोe·di·so वुच्चतिvuc·ca·ti पण्डितचोदको;paṇ·ḍi·ta·co·da·ko

    Ediso vuccati paṇḍitacodako;

    Such people are called learned accusers.

  88. 88

    अञ्ञञ्चañ·ñañ·ca ताहंtā·haṃ पुच्छामि,puc·chā·mi

    Aññañca tāhaṁ pucchāmi,

    And may I ask you something else:

  89. 89

    चोदनाco·da·nā किन्तिkin·ti वुच्चति।vuc·ca·ti

    Codanā kinti vuccati.

    What is meant by accusing?

  90. 90

    सीलविपत्तियाsī·la·vi·pat·ti·yā चोदेति,co·de·ti

    Sīlavipattiyā codeti,

    One accuses because of failure in morality,

  91. 91

    अथोa·tho आचारदिट्ठिया;ā·cā·ra·diṭ·ṭhi·yā

    atho ācāradiṭṭhiyā;

    And for failure in conduct and view;

  92. 92

    आजीवेनपिā·jī·ve·na·pi चोदेति,co·de·ti

    Ājīvenapi codeti,

    Also one accuses for failure in livelihood—

  93. 93

    चोदनाco·da·nā तेनte·na वुच्चतीति।vuc·ca·tī·ti

    codanā tena vuccatīti.

    Because of this it is called accusing.”

  94. 94

    अपरंa·pa·raṃ गाथासङ्गणिकंgā·thā·saṅ·ga·ṇi·kaṃ निट्ठितं।niṭ·ṭhi·taṃ

    Aparaṁ gāthāsaṅgaṇikaṁ niṭṭhitaṁ.

    Verses on how to accuse properly are finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.