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The Compendium 48 परिवार 48

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1. Pārājika

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

परिवारpa·ri·vā·ra

Parivāra

The Compendium
2

18। अत्थापत्तिसमुट्ठानat·thā·pat·ti·sa·muṭ·ṭhā·na

18. Atthāpattisamuṭṭhāna

The origination of offenses
3

1। पाराजिकpā·rā·ji·ka

1. Pārājika

1. The offenses entailing expulsion
4

अत्थापत्तिat·thā·pat·ti अचित्तकोa·cit·ta·ko आपज्जति,ā·paj·ja·ti सचित्तकोsa·cit·ta·ko वुट्ठाति।vuṭ·ṭhā·ti

Atthāpatti acittako āpajjati, sacittako vuṭṭhāti.

There are offenses that are committed unintentionally, but cleared intentionally.
5

अत्थापत्तिat·thā·pat·ti सचित्तकोsa·cit·ta·ko आपज्जति,ā·paj·ja·ti अचित्तकोa·cit·ta·ko वुट्ठाति।vuṭ·ṭhā·ti

Atthāpatti sacittako āpajjati, acittako vuṭṭhāti.

There are offenses that are committed intentionally, but cleared unintentionally.
6

अत्थापत्तिat·thā·pat·ti अचित्तकोa·cit·ta·ko आपज्जति,ā·paj·ja·ti अचित्तकोa·cit·ta·ko वुट्ठाति।vuṭ·ṭhā·ti

Atthāpatti acittako āpajjati, acittako vuṭṭhāti.

There are offenses that are committed unintentionally and cleared unintentionally.
7

अत्थापत्तिat·thā·pat·ti सचित्तकोsa·cit·ta·ko आपज्जति,ā·paj·ja·ti सचित्तकोsa·cit·ta·ko वुट्ठाति।vuṭ·ṭhā·ti

Atthāpatti sacittako āpajjati, sacittako vuṭṭhāti.

There are offenses that are committed intentionally and cleared intentionally.
8

अत्थापत्तिat·thā·pat·ti कुसलचित्तोku·sa·la·cit·to आपज्जति,ā·paj·ja·ti कुसलचित्तोku·sa·la·cit·to वुट्ठाति।vuṭ·ṭhā·ti

Atthāpatti kusalacitto āpajjati, kusalacitto vuṭṭhāti.

There are offenses that are committed with a wholesome mind and cleared with a wholesome mind.
9

अत्थापत्तिat·thā·pat·ti कुसलचित्तोku·sa·la·cit·to आपज्जति,ā·paj·ja·ti अकुसलचित्तोa·ku·sa·la·cit·to वुट्ठाति।vuṭ·ṭhā·ti

Atthāpatti kusalacitto āpajjati, akusalacitto vuṭṭhāti.

There are offenses that are committed with a wholesome mind, but cleared with an unwholesome mind.
10

अत्थापत्तिat·thā·pat·ti कुसलचित्तोku·sa·la·cit·to आपज्जति,ā·paj·ja·ti अब्याकतचित्तोab·yā·ka·ta·cit·to वुट्ठाति।vuṭ·ṭhā·ti

Atthāpatti kusalacitto āpajjati, abyākatacitto vuṭṭhāti.

There are offenses that are committed with a wholesome mind, but cleared with an indeterminate mind.
11

अत्थापत्तिat·thā·pat·ti अकुसलचित्तोa·ku·sa·la·cit·to आपज्जति,ā·paj·ja·ti कुसलचित्तोku·sa·la·cit·to वुट्ठाति।vuṭ·ṭhā·ti

Atthāpatti akusalacitto āpajjati, kusalacitto vuṭṭhāti.

There are offenses that are committed with an unwholesome mind, but cleared with a wholesome mind.
12

अत्थापत्तिat·thā·pat·ti अकुसलचित्तोa·ku·sa·la·cit·to आपज्जति,ā·paj·ja·ti अकुसलचित्तोa·ku·sa·la·cit·to वुट्ठाति।vuṭ·ṭhā·ti

Atthāpatti akusalacitto āpajjati, akusalacitto vuṭṭhāti.

There are offenses that are committed with an unwholesome mind and cleared with an unwholesome mind.
13

अत्थापत्तिat·thā·pat·ti अकुसलचित्तोa·ku·sa·la·cit·to आपज्जति,ā·paj·ja·ti अब्याकतचित्तोab·yā·ka·ta·cit·to वुट्ठाति।vuṭ·ṭhā·ti

Atthāpatti akusalacitto āpajjati, abyākatacitto vuṭṭhāti.

There are offenses that are committed with an unwholesome mind, but cleared with an indeterminate mind.
14

अत्थापत्तिat·thā·pat·ti अब्याकतचित्तोab·yā·ka·ta·cit·to आपज्जति,ā·paj·ja·ti कुसलचित्तोku·sa·la·cit·to वुट्ठाति।vuṭ·ṭhā·ti

Atthāpatti abyākatacitto āpajjati, kusalacitto vuṭṭhāti.

There are offenses that are committed with an indeterminate mind, but cleared with a wholesome mind.
15

अत्थापत्तिat·thā·pat·ti अब्याकतचित्तोab·yā·ka·ta·cit·to आपज्जति,ā·paj·ja·ti अकुसलचित्तोa·ku·sa·la·cit·to वुट्ठाति।vuṭ·ṭhā·ti

Atthāpatti abyākatacitto āpajjati, akusalacitto vuṭṭhāti.

There are offenses that are committed with an indeterminate mind, but cleared with an unwholesome mind.
16

अत्थापत्तिat·thā·pat·ti अब्याकतचित्तोab·yā·ka·ta·cit·to आपज्जति,ā·paj·ja·ti अब्याकतचित्तोab·yā·ka·ta·cit·to वुट्ठाति।vuṭ·ṭhā·ti

Atthāpatti abyākatacitto āpajjati, abyākatacitto vuṭṭhāti.

There are offenses that are committed with an indeterminate mind and cleared with an indeterminate mind.
17

पठमंpa·ṭha·maṃ पाराजिकंpā·rā·ji·kaṃ कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति?sa·muṭ·ṭhā·ti

Paṭhamaṁ pārājikaṁ katihi samuṭṭhānehi samuṭṭhāti?

How many originations does the first offense entailing expulsion have?
18

पठमंpa·ṭha·maṃ पाराजिकंpā·rā·ji·kaṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति।sa·muṭ·ṭhā·ti

Paṭhamaṁ pārājikaṁ ekena samuṭṭhānena samuṭṭhāti.

It has one:
19

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो।vā·ca·to

Kāyato ca cittato ca samuṭṭhāti, na vācato.

body and mind, not speech.
20

दुतियंdu·ti·yaṃ पाराजिकंpā·rā·ji·kaṃ कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति?sa·muṭ·ṭhā·ti

Dutiyaṁ pārājikaṁ katihi samuṭṭhānehi samuṭṭhāti?

How many originations does the second offense entailing expulsion have?
21

दुतियंdu·ti·yaṃ पाराजिकंpā·rā·ji·kaṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Dutiyaṁ pārājikaṁ tīhi samuṭṭhānehi samuṭṭhāti—

It has three:
22

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

body and mind, not speech; or
23

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

speech and mind, not body; or
24

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति।sa·muṭ·ṭhā·ti

siyā kāyato ca vācato ca cittato ca samuṭṭhāti.

body, speech, and mind.
25

ततियंta·ti·yaṃ पाराजिकंpā·rā·ji·kaṃ कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति?sa·muṭ·ṭhā·ti

Tatiyaṁ pārājikaṁ katihi samuṭṭhānehi samuṭṭhāti?

How many originations does the third offense entailing expulsion have?
26

ततियंta·ti·yaṃ पाराजिकंpā·rā·ji·kaṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Tatiyaṁ pārājikaṁ tīhi samuṭṭhānehi samuṭṭhāti—

It has three:
27

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

body and mind, not speech; or
28

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

speech and mind, not body; or
29

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति।sa·muṭ·ṭhā·ti

siyā kāyato ca vācato ca cittato ca samuṭṭhāti.

body, speech, and mind.
30

चतुत्थंca·tut·thaṃ पाराजिकंpā·rā·ji·kaṃ कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति?sa·muṭ·ṭhā·ti

Catutthaṁ pārājikaṁ katihi samuṭṭhānehi samuṭṭhāti?

How many originations does the fourth offense entailing expulsion have?
31

चतुत्थंca·tut·thaṃ पाराजिकंpā·rā·ji·kaṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Catutthaṁ pārājikaṁ tīhi samuṭṭhānehi samuṭṭhāti—

It has three:
32

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

body and mind, not speech; or
33

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

speech and mind, not body; or
34

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति।sa·muṭ·ṭhā·ti

siyā kāyato ca vācato ca cittato ca samuṭṭhāti.

body, speech, and mind.
35

चत्तारोcat·tā·ro पाराजिकाpā·rā·ji·kā निट्ठिता।niṭ·ṭhi·tā

Cattāro pārājikā niṭṭhitā.

The four offenses entailing expulsion are finished.
36

2। सङ्घादिसेसsaṅ·ghā·di·se·sa

2. Saṅghādisesa

2. The offenses entailing suspension
37

उपक्कमित्वाu·pak·ka·mit·vā असुचिंa·su·ciṃ मोचेन्तस्सmo·cen·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति?sa·muṭ·ṭhā·ti

Upakkamitvā asuciṁ mocentassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?

There is an offense entailing suspension for emitting semen by means of effort. How many originations does it have?
38

उपक्कमित्वाu·pak·ka·mit·vā असुचिंa·su·ciṃ मोचेन्तस्सmo·cen·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Upakkamitvā asuciṁ mocentassa saṅghādiseso ekena samuṭṭhānena samuṭṭhāti—

It has one:
39

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो।vā·ca·to

kāyato ca cittato ca samuṭṭhāti, na vācato.

body and mind, not speech.
40

मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ कायसंसग्गंkā·ya·saṃ·sag·gaṃ समापज्जन्तस्सsa·mā·paj·jan·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति?sa·muṭ·ṭhā·ti

Mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjantassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?

There is an offense entailing suspension for making physical contact with a woman. How many originations does it have?
41

मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ कायसंसग्गंkā·ya·saṃ·sag·gaṃ समापज्जन्तस्सsa·mā·paj·jan·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjantassa saṅghādiseso ekena samuṭṭhānena samuṭṭhāti—

It has one:
42

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो।vā·ca·to

kāyato ca cittato ca samuṭṭhāti, na vācato.

body and mind, not speech.
43

मातुगामंmā·tu·gā·maṃ दुट्ठुल्लाहिduṭ·ṭhul·lā·hi वाचाहिvā·cā·hi ओभासेन्तस्सo·bhā·sen·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति?sa·muṭ·ṭhā·ti

Mātugāmaṁ duṭṭhullāhi vācāhi obhāsentassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?

There is an offense entailing suspension for speaking indecently to a woman. How many originations does it have?
44

मातुगामंmā·tu·gā·maṃ दुट्ठुल्लाहिduṭ·ṭhul·lā·hi वाचाहिvā·cā·hi ओभासेन्तस्सo·bhā·sen·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Mātugāmaṁ duṭṭhullāhi vācāhi obhāsentassa saṅghādiseso tīhi samuṭṭhānehi samuṭṭhāti—

It has three:
45

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhāti na vācato;

body and mind, not speech; or
46

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

speech and mind, not body; or
47

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति।sa·muṭ·ṭhā·ti

siyā kāyato ca vācato ca cittato ca samuṭṭhāti.

body, speech, and mind.
48

मातुगामस्सmā·tu·gā·mas·sa सन्तिकेsan·ti·ke अत्तकामपारिचरियायat·ta·kā·ma·pā·ri·ca·ri·yā·ya वण्णंvaṇ·ṇaṃ भासन्तस्सbhā·san·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति?sa·muṭ·ṭhā·ti

Mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ bhāsantassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?

There is an offense entailing suspension for encouraging a woman to satisfy one’s own desires. How many originations does it have?
49

मातुगामस्सmā·tu·gā·mas·sa सन्तिकेsan·ti·ke अत्तकामपारिचरियायat·ta·kā·ma·pā·ri·ca·ri·yā·ya वण्णंvaṇ·ṇaṃ भासन्तस्सbhā·san·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ bhāsantassa saṅghādiseso tīhi samuṭṭhānehi samuṭṭhāti …pe….

It has three: …
50

सञ्चरित्तंsañ·ca·rit·taṃ समापज्जन्तस्सsa·mā·paj·jan·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति?sa·muṭ·ṭhā·ti

Sañcarittaṁ samāpajjantassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?

There is an offense entailing suspension for acting as a matchmaker. How many originations does it have?
51

सञ्चरित्तंsañ·ca·rit·taṃ समापज्जन्तस्सsa·mā·paj·jan·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Sañcarittaṁ samāpajjantassa saṅghādiseso chahi samuṭṭhānehi samuṭṭhāti—

It has six:
52

सियाsi·yā कायतोkā·ya·to समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to नna चित्ततो;cit·ta·to

siyā kāyato samuṭṭhāti, na vācato na cittato;

body, not speech or mind; or
53

सियाsi·yā वाचतोvā·ca·to समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतोkā·ya·to नna चित्ततो;cit·ta·to

siyā vācato samuṭṭhāti, na kāyato na cittato;

speech, not body or mind; or
54

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna चित्ततो;cit·ta·to

siyā kāyato ca vācato ca samuṭṭhāti, na cittato;

body and speech, not mind; or
55

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

body and mind, not speech; or
56

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

speech and mind, not body; or
57

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति।sa·muṭ·ṭhā·ti

siyā kāyato ca vācato ca cittato ca samuṭṭhāti.

body, speech, and mind.
58

सञ्ञाचिकायsañ·ñā·ci·kā·ya कुटिंku·ṭiṃ कारापेन्तस्सkā·rā·pen·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति?sa·muṭ·ṭhā·ti

Saññācikāya kuṭiṁ kārāpentassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?

There is an offense entailing suspension for having a hut built by means of begging. How many originations does it have?
59

सञ्ञाचिकायsañ·ñā·ci·kā·ya कुटिंku·ṭiṃ कारापेन्तस्सkā·rā·pen·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Saññācikāya kuṭiṁ kārāpentassa saṅghādiseso chahi samuṭṭhānehi samuṭṭhāti …pe….

It has six: …
60

महल्लकंma·hal·la·kaṃ विहारंvi·hā·raṃ कारापेन्तस्सkā·rā·pen·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति?sa·muṭ·ṭhā·ti

Mahallakaṁ vihāraṁ kārāpentassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?

There is an offense entailing suspension for having a large dwelling built. How many originations does it have?
61

महल्लकंma·hal·la·kaṃ विहारंvi·hā·raṃ कारापेन्तस्सkā·rā·pen·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Mahallakaṁ vihāraṁ kārāpentassa saṅghādiseso chahi samuṭṭhānehi samuṭṭhāti …pe….

It has six: …
62

भिक्खुंbhik·khuṃ अमूलकेनa·mū·la·ke·na पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसेन्तस्सa·nud·dhaṃ·sen·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति?sa·muṭ·ṭhā·ti

Bhikkhuṁ amūlakena pārājikena dhammena anuddhaṁsentassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?

There is an offense entailing suspension for groundlessly charging a monk with an offense entailing expulsion. How many originations does it have?
63

भिक्खुंbhik·khuṃ अमूलकेनa·mū·la·ke·na पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसेन्तस्सa·nud·dhaṃ·sen·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Bhikkhuṁ amūlakena pārājikena dhammena anuddhaṁsentassa saṅghādiseso tīhi samuṭṭhānehi samuṭṭhāti …pe….

It has three: …
64

भिक्खुंbhik·khuṃ अञ्ञभागियस्सañ·ña·bhā·gi·yas·sa अधिकरणस्सa·dhi·ka·ra·ṇas·sa किञ्चिkiñ·ci देसंde·saṃ लेसमत्तंle·sa·mat·taṃ उपादायu·pā·dā·ya पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसेन्तस्सa·nud·dhaṃ·sen·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति?sa·muṭ·ṭhā·ti

Bhikkhuṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsentassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?

There is an offense entailing suspension for charging a monk with an offense entailing expulsion, using an unrelated legal issue as a pretext. How many originations does it have?
65

भिक्खुंbhik·khuṃ अञ्ञभागियस्सañ·ña·bhā·gi·yas·sa अधिकरणस्सa·dhi·ka·ra·ṇas·sa किञ्चिkiñ·ci देसंde·saṃ लेसमत्तंle·sa·mat·taṃ उपादायu·pā·dā·ya पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसेन्तस्सa·nud·dhaṃ·sen·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Bhikkhuṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsentassa saṅghādiseso tīhi samuṭṭhānehi samuṭṭhāti …pe….

It has three: …
66

सङ्घभेदकस्सsaṅ·gha·bhe·da·kas·sa भिक्खुनोbhik·khu·no यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जन्तस्सpa·ṭi·nis·saj·jan·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति?sa·muṭ·ṭhā·ti

Saṅghabhedakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?

There is an offense entailing suspension for a monk who does not stop pursuing schism in the Sangha when pressed for the third time. How many originations does it have?
67

सङ्घभेदकस्सsaṅ·gha·bhe·da·kas·sa भिक्खुनोbhik·khu·no यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जन्तस्सpa·ṭi·nis·saj·jan·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Saṅghabhedakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso ekena samuṭṭhānena samuṭṭhāti—

It has one:
68

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति।sa·muṭ·ṭhā·ti

kāyato ca vācato ca cittato ca samuṭṭhāti.

body, speech, and mind.
69

भेदकानुवत्तकानंbhe·da·kā·nu·vat·ta·kā·naṃ भिक्खूनंbhik·khū·naṃ यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जन्तानंpa·ṭi·nis·saj·jan·tā·naṃ सङ्घादिसेसोsaṅ·ghā·di·se·so कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति?sa·muṭ·ṭhā·ti

Bhedakānuvattakānaṁ bhikkhūnaṁ yāvatatiyaṁ samanubhāsanāya na paṭinissajjantānaṁ saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?

There is an offense entailing suspension for monks who do not stop siding with one who is pursuing schism in the Sangha when pressed for the third time. How many originations does it have?
70

भेदकानुवत्तकानंbhe·da·kā·nu·vat·ta·kā·naṃ भिक्खूनंbhik·khū·naṃ यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जन्तानंpa·ṭi·nis·saj·jan·tā·naṃ सङ्घादिसेसोsaṅ·ghā·di·se·so एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Bhedakānuvattakānaṁ bhikkhūnaṁ yāvatatiyaṁ samanubhāsanāya na paṭinissajjantānaṁ saṅghādiseso ekena samuṭṭhānena samuṭṭhāti—

It has one:
71

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति।sa·muṭ·ṭhā·ti

kāyato ca vācato ca cittato ca samuṭṭhāti.

body, speech, and mind.
72

दुब्बचस्सdub·ba·cas·sa भिक्खुनोbhik·khu·no यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जन्तस्सpa·ṭi·nis·saj·jan·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति?sa·muṭ·ṭhā·ti

Dubbacassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?

There is an offense entailing suspension for a monk who does not stop being difficult to correct when pressed for the third time. How many originations does it have?
73

दुब्बचस्सdub·ba·cas·sa भिक्खुनोbhik·khu·no यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जन्तस्सpa·ṭi·nis·saj·jan·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Dubbacassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso ekena samuṭṭhānena samuṭṭhāti—

It has one:
74

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति।sa·muṭ·ṭhā·ti

kāyato ca vācato ca cittato ca samuṭṭhāti.

body, speech, and mind.
75

कुलदूसकस्सku·la·dū·sa·kas·sa भिक्खुनोbhik·khu·no यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जन्तस्सpa·ṭi·nis·saj·jan·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति?sa·muṭ·ṭhā·ti

Kuladūsakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?

There is an offense entailing suspension for a monk who does not stop being a corrupter of families when pressed for the third time. How many originations does it have?
76

कुलदूसकस्सku·la·dū·sa·kas·sa भिक्खुनोbhik·khu·no यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जन्तस्सpa·ṭi·nis·saj·jan·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Kuladūsakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso ekena samuṭṭhānena samuṭṭhāti—

It has one:
77

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति।sa·muṭ·ṭhā·ti

kāyato ca vācato ca cittato ca samuṭṭhāti.

body, speech, and mind.
78

तेरसte·ra·sa सङ्घादिसेसाsaṅ·ghā·di·se·sā निट्ठिता।niṭ·ṭhi·tā

Terasa saṅghādisesā niṭṭhitā.

The thirteen offenses entailing suspension are finished
79

3। सेखियse·khi·ya

3. Sekhiya

3. The rules of training
80

…पे…pe

…pe…

…
81

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उदकेu·da·ke उच्चारंuc·cā·raṃ वाvā पस्सावंpas·sā·vaṃ वाvā खेळंkhe·ḷaṃ वाvā करोन्तस्सka·ron·tas·sa दुक्कटंduk·ka·ṭaṃ कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति?sa·muṭ·ṭhā·ti

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa dukkaṭaṁ katihi samuṭṭhānehi samuṭṭhāti?

There is an offense of wrong conduct for, out of disrespect, defecating, urinating, or spitting in water. How many originations does it have?
82

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उदकेu·da·ke उच्चारंuc·cā·raṃ वाvā पस्सावंpas·sā·vaṃ वाvā खेळंkhe·ḷaṃ वाvā करोन्तस्सka·ron·tas·sa दुक्कटंduk·ka·ṭaṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa dukkaṭaṁ ekena samuṭṭhānena samuṭṭhāti—

It has one:
83

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो।vā·ca·to

kāyato ca cittato ca samuṭṭhāti, na vācato.

body and mind, not speech.
84

सेखियाse·khi·yā निट्ठिता।niṭ·ṭhi·tā

Sekhiyā niṭṭhitā.

The rules of training are finished.
85

4। पाराजिकादिpā·rā·ji·kā·di

4. Pārājikādi

4. The offenses entailing expulsion, etc.
86

चत्तारोcat·tā·ro पाराजिकाpā·rā·ji·kā कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठन्ति?sa·muṭ·ṭhan·ti

Cattāro pārājikā katihi samuṭṭhānehi samuṭṭhanti?

How many originations do the four offenses entailing expulsion have?
87

चत्तारोcat·tā·ro पाराजिकाpā·rā·ji·kā तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठन्ति—sa·muṭ·ṭhan·ti

Cattāro pārājikā tīhi samuṭṭhānehi samuṭṭhanti—

They have three:
88

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठन्ति,sa·muṭ·ṭhan·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhanti, na vācato;

body and mind, not speech; or
89

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठन्ति,sa·muṭ·ṭhan·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhanti, na kāyato;

speech and mind, not body; or
90

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठन्ति।sa·muṭ·ṭhan·ti

siyā kāyato ca vācato ca cittato ca samuṭṭhanti.

body, speech, and mind.
91

तेरसte·ra·sa सङ्घादिसेसाsaṅ·ghā·di·se·sā कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठन्ति?sa·muṭ·ṭhan·ti

Terasa saṅghādisesā katihi samuṭṭhānehi samuṭṭhanti?

How many originations do the thirteen offenses entailing suspension have?
92

तेरसte·ra·sa सङ्घादिसेसाsaṅ·ghā·di·se·sā छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठन्ति—sa·muṭ·ṭhan·ti

Terasa saṅghādisesā chahi samuṭṭhānehi samuṭṭhanti—

They have six:
93

सियाsi·yā कायतोkā·ya·to समुट्ठन्ति,sa·muṭ·ṭhan·ti नna वाचतोvā·ca·to नna चित्ततो;cit·ta·to

siyā kāyato samuṭṭhanti, na vācato na cittato;

body, not speech or mind; or
94

सियाsi·yā वाचतोvā·ca·to समुट्ठन्ति,sa·muṭ·ṭhan·ti नna कायतोkā·ya·to नna चित्ततो;cit·ta·to

siyā vācato samuṭṭhanti, na kāyato na cittato;

speech, not body or mind; or
95

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca समुट्ठन्ति,sa·muṭ·ṭhan·ti नna चित्ततो;cit·ta·to

siyā kāyato ca vācato ca samuṭṭhanti, na cittato;

body and speech, not mind; or
96

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठन्ति,sa·muṭ·ṭhan·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhanti, na vācato;

body and mind, not speech; or
97

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठन्ति,sa·muṭ·ṭhan·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhanti, na kāyato;

speech and mind, not body; or
98

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठन्ति।sa·muṭ·ṭhan·ti

siyā kāyato ca vācato ca cittato ca samuṭṭhanti.

body, speech, and mind.
99

द्वेdve अनियताa·ni·ya·tā कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठन्ति?sa·muṭ·ṭhan·ti

Dve aniyatā katihi samuṭṭhānehi samuṭṭhanti?

How many originations do the two undetermined offenses have?
100

द्वेdve अनियताa·ni·ya·tā तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठन्ति—sa·muṭ·ṭhan·ti

Dve aniyatā tīhi samuṭṭhānehi samuṭṭhanti—

They have three:
101

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठन्ति,sa·muṭ·ṭhan·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhanti, na vācato;

body and mind, not speech; or
102

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठन्ति,sa·muṭ·ṭhan·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhanti, na kāyato;

speech and mind, not body; or
103

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठन्ति।sa·muṭ·ṭhan·ti

siyā kāyato ca vācato ca cittato ca samuṭṭhanti.

body, speech, and mind.
104

तिंसtiṃ·sa निस्सग्गियाnis·sag·gi·yā पाचित्तियाpā·cit·ti·yā कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठन्ति?sa·muṭ·ṭhan·ti

Tiṁsa nissaggiyā pācittiyā katihi samuṭṭhānehi samuṭṭhanti?

How many originations do the thirty offenses entailing relinquishment have?
105

तिंसtiṃ·sa निस्सग्गियाnis·sag·gi·yā पाचित्तियाpā·cit·ti·yā छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठन्ति—sa·muṭ·ṭhan·ti

Tiṁsa nissaggiyā pācittiyā chahi samuṭṭhānehi samuṭṭhanti—

They have six:
106

सियाsi·yā कायतोkā·ya·to समुट्ठन्ति,sa·muṭ·ṭhan·ti नna वाचतोvā·ca·to नna चित्ततो;cit·ta·to

siyā kāyato samuṭṭhanti, na vācato na cittato;

body, not speech or mind; or
107

सियाsi·yā वाचतोvā·ca·to समुट्ठन्ति,sa·muṭ·ṭhan·ti नna कायतोkā·ya·to नna चित्ततो;cit·ta·to

siyā vācato samuṭṭhanti, na kāyato na cittato;

speech, not body or mind; or
108

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca समुट्ठन्ति,sa·muṭ·ṭhan·ti नna चित्ततो;cit·ta·to

siyā kāyato ca vācato ca samuṭṭhanti, na cittato;

body and speech, not mind; or
109

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठन्ति,sa·muṭ·ṭhan·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhanti, na vācato;

body and mind, not speech; or
110

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठन्ति,sa·muṭ·ṭhan·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhanti, na kāyato;

speech and mind, not body; or
111

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठन्ति।sa·muṭ·ṭhan·ti

siyā kāyato ca vācato ca cittato ca samuṭṭhanti.

body, speech, and mind.
112

द्वेनवुतिdve·na·vu·ti पाचित्तियाpā·cit·ti·yā कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठन्ति?sa·muṭ·ṭhan·ti

Dvenavuti pācittiyā katihi samuṭṭhānehi samuṭṭhanti?

How many originations do the ninety-two offenses entailing confession have?
113

द्वेनवुतिdve·na·vu·ti पाचित्तियाpā·cit·ti·yā छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठन्ति—sa·muṭ·ṭhan·ti

Dvenavuti pācittiyā chahi samuṭṭhānehi samuṭṭhanti—

They have six:
114

सियाsi·yā कायतोkā·ya·to समुट्ठन्ति,sa·muṭ·ṭhan·ti नna वाचतोvā·ca·to नna चित्ततो;cit·ta·to

siyā kāyato samuṭṭhanti, na vācato na cittato;

body, not speech or mind; or
115

सियाsi·yā वाचतोvā·ca·to समुट्ठन्ति,sa·muṭ·ṭhan·ti नna कायतोkā·ya·to नna चित्ततो;cit·ta·to

siyā vācato samuṭṭhanti, na kāyato na cittato;

speech, not body or mind; or
116

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca समुट्ठन्ति,sa·muṭ·ṭhan·ti नna चित्ततो;cit·ta·to

siyā kāyato ca vācato ca samuṭṭhanti, na cittato;

body and speech, not mind; or
117

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठन्ति,sa·muṭ·ṭhan·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhanti, na vācato;

body and mind, not speech; or
118

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठन्ति,sa·muṭ·ṭhan·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhanti, na kāyato;

speech and mind, not body; or
119

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठन्ति।sa·muṭ·ṭhan·ti

siyā kāyato ca vācato ca cittato ca samuṭṭhanti.

body, speech, and mind.
120

चत्तारोcat·tā·ro पाटिदेसनीयाpā·ṭi·de·sa·nī·yā कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठन्ति?sa·muṭ·ṭhan·ti

Cattāro pāṭidesanīyā katihi samuṭṭhānehi samuṭṭhanti?

How many originations do the four offenses entailing acknowledgment have?
121

चत्तारोcat·tā·ro पाटिदेसनीयाpā·ṭi·de·sa·nī·yā चतूहिca·tū·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठन्ति—sa·muṭ·ṭhan·ti

Cattāro pāṭidesanīyā catūhi samuṭṭhānehi samuṭṭhanti—

They have four:
122

सियाsi·yā कायतोkā·ya·to समुट्ठन्ति,sa·muṭ·ṭhan·ti नna वाचतोvā·ca·to नna चित्ततो;cit·ta·to

siyā kāyato samuṭṭhanti, na vācato na cittato;

body, not speech or mind; or
123

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca समुट्ठन्ति,sa·muṭ·ṭhan·ti नna चित्ततो;cit·ta·to

siyā kāyato ca vācato ca samuṭṭhanti, na cittato;

body and speech, not mind; or
124

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठन्ति,sa·muṭ·ṭhan·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhanti, na vācato;

body and mind, not speech; or
125

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठन्ति।sa·muṭ·ṭhan·ti

siyā kāyato ca vācato ca cittato ca samuṭṭhanti.

body, speech, and mind.
126

पञ्चसत्ततिpañ·ca·sat·ta·ti सेखियाse·khi·yā कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठन्ति?sa·muṭ·ṭhan·ti

Pañcasattati sekhiyā katihi samuṭṭhānehi samuṭṭhanti?

How many originations do the seventy-five rules of training have?
127

पञ्चसत्ततिpañ·ca·sat·ta·ti सेखियाse·khi·yā तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठन्ति—sa·muṭ·ṭhan·ti

Pañcasattati sekhiyā tīhi samuṭṭhānehi samuṭṭhanti—

They have three:
128

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठन्ति,sa·muṭ·ṭhan·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhanti, na vācato;

body and mind, not speech; or
129

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठन्ति,sa·muṭ·ṭhan·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhanti, na kāyato;

speech and mind, not body; or
130

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठन्ति।sa·muṭ·ṭhan·ti

siyā kāyato ca vācato ca cittato ca samuṭṭhanti.

body, speech, and mind.
131

समुट्ठानंsa·muṭ·ṭhā·naṃ निट्ठितं।niṭ·ṭhi·taṃ

Samuṭṭhānaṁ niṭṭhitaṁ.

The originations are finished.
132

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

This is the summary:
133

अचित्तकुसलाa·cit·ta·ku·sa·lā चेव,ce·va

Acittakusalā ceva,

“Unintentionally, and wholesome,
134

समुट्ठानञ्चsa·muṭ·ṭhā·nañ·ca सब्बथा;sab·ba·thā

samuṭṭhānañca sabbathā;

And originations in every way;
135

यथाधम्मेनya·thā·dham·me·na ञायेन,ñā·ye·na

Yathādhammena ñāyena,

By the method that accords with the Teaching,
136

समुट्ठानंsa·muṭ·ṭhā·naṃ विजानथाति।vi·jā·na·thā·ti

samuṭṭhānaṁ vijānathāti.

You should know origination.”

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.