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The Compendium 8 परिवार 8

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1.8 Samuccayavāra

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

परिवारpa·ri·vā·ra

Parivāra

The Compendium
2

भिक्खुविभङ्गbhik·khu·vi·bhaṅ·ga

Bhikkhuvibhaṅga

The Monks’ Analysis
3

पठमभागpa·ṭha·ma·bhā·ga

Paṭhamabhāga

Part one
4

1।8 समुच्चयवारsa·muc·ca·ya·vā·ra

1.8 Samuccayavāra

Summary of the previous six sections
5

मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवन्तोpa·ṭi·se·van·to कतिka·ti आपत्तियोā·pat·ti·yo आपज्जति?ā·paj·ja·ti

Methunaṁ dhammaṁ paṭisevanto kati āpattiyo āpajjati?

When having sexual intercourse, how many kinds of offenses does one commit?
6

मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवन्तोpa·ṭi·se·van·to तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

Methunaṁ dhammaṁ paṭisevanto tisso āpattiyo āpajjati.

One commits three kinds of offenses:
7

अक्खायितेak·khā·yi·te सरीरेsa·rī·re मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवति,pa·ṭi·se·va·ti आपत्तिā·pat·ti पाराजिकस्स;pā·rā·ji·kas·sa

Akkhāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti pārājikassa;

when one has sexual intercourse with an undecomposed corpse, one commits an offense entailing expulsion;
8

येभुय्येनye·bhuy·ye·na खायितेkhā·yi·te सरीरेsa·rī·re मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवति,pa·ṭi·se·va·ti आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

yebhuyyena khāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti thullaccayassa;

when one has sexual intercourse with a mostly decomposed corpse, one commits a serious offense;
9

वट्टकतेvaṭ·ṭa·ka·te मुखेmu·khe अच्छुपन्तंac·chu·pan·taṃ अङ्गजातंaṅ·ga·jā·taṃ पवेसेति,pa·ve·se·ti आपत्तिā·pat·ti दुक्कटस्स—duk·ka·ṭas·sa

vaṭṭakate mukhe acchupantaṁ aṅgajātaṁ paveseti, āpatti dukkaṭassa—

when one inserts one’s penis into a wide open mouth without touching it, one commits an offense of wrong conduct.
10

मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवन्तोpa·ṭi·se·van·to इमाi·mā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

methunaṁ dhammaṁ paṭisevanto imā tisso āpattiyo āpajjati.

(Pāli only)
11

ताtā आपत्तियोā·pat·ti·yo चतुन्नंca·tun·naṃ विपत्तीनंvi·pat·tī·naṃ कतिka·ti विपत्तियोvi·pat·ti·yo भजन्ति,bha·jan·ti सत्तन्नंsat·tan·naṃ आपत्तिक्खन्धानंā·pat·tik·khan·dhā·naṃ कतिहिka·ti·hi आपत्तिक्खन्धेहिā·pat·tik·khan·dhe·hi सङ्गहिता,saṅ·ga·hi·tā छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठन्ति,sa·muṭ·ṭhan·ti चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ कतमंka·ta·maṃ अधिकरणं,a·dhi·ka·ra·ṇaṃ सत्तन्नंsat·tan·naṃ समथानंsa·ma·thā·naṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti, sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā, channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti, catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ, sattannaṁ samathānaṁ katihi samathehi sammanti?

When it comes to these offenses, to how many of the four kinds of failure do they belong? In how many of the seven classes of offenses are they found? Through how many of the six kinds of originations of offenses do they originate? To which of the four kinds of legal issues do they belong? Through how many of the seven principles for settling legal issues are they settled?
12

ताtā आपत्तियोā·pat·ti·yo चतुन्नंca·tun·naṃ विपत्तीनंvi·pat·tī·naṃ द्वेdve विपत्तियोvi·pat·ti·yo भजन्ति—bha·jan·ti

Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—

They belong to two kinds of failure:
13

सियाsi·yā सीलविपत्तिं,sī·la·vi·pat·tiṃ सियाsi·yā आचारविपत्तिं।ā·cā·ra·vi·pat·tiṃ

siyā sīlavipattiṁ, siyā ācāravipattiṁ.

they may be failure in morality; they may be failure in conduct.
14

सत्तन्नंsat·tan·naṃ आपत्तिक्खन्धानंā·pat·tik·khan·dhā·naṃ तीहिtī·hi आपत्तिक्खन्धेहिā·pat·tik·khan·dhe·hi सङ्गहिता—saṅ·ga·hi·tā

Sattannaṁ āpattikkhandhānaṁ tīhi āpattikkhandhehi saṅgahitā—

They are found in three classes of offenses:
15

सियाsi·yā पाराजिकापत्तिक्खन्धेन,pā·rā·ji·kā·pat·tik·khan·dhe·na सियाsi·yā थुल्लच्चयापत्तिक्खन्धेन,thul·lac·ca·yā·pat·tik·khan·dhe·na सियाsi·yā दुक्कटापत्तिक्खन्धेन।duk·ka·ṭā·pat·tik·khan·dhe·na

siyā pārājikāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā dukkaṭāpattikkhandhena.

they may be in the class of offenses entailing expulsion; they may be in the class of serious offenses; they may be in the class of offenses of wrong conduct.
16

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठन्ति—sa·muṭ·ṭhan·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—

They originate in one way:
17

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठन्ति,sa·muṭ·ṭhan·ti नna वाचतो।vā·ca·to

kāyato ca cittato ca samuṭṭhanti, na vācato.

from body and mind, not from speech.
18

चतुन्नंca·tun·naṃ अधिकरणानं,a·dhi·ka·ra·ṇā·naṃ आपत्ताधिकरणं।ā·pat·tā·dhi·ka·ra·ṇaṃ

Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.

They belong to legal issues arising from an offense.
19

सत्तन्नंsat·tan·naṃ समथानंsa·ma·thā·naṃ तीहिtī·hi समथेहिsa·ma·the·hi सम्मन्ति—sam·man·ti

Sattannaṁ samathānaṁ tīhi samathehi sammanti—

They are settled through three principles:
20

सियाsi·yā सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na च,ca सियाsi·yā सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na चca …पे…।pe

siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….

they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass. …
21

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उदकेu·da·ke उच्चारंuc·cā·raṃ वाvā पस्सावंpas·sā·vaṃ वाvā खेळंkhe·ḷaṃ वाvā करोन्तोka·ron·to कतिka·ti आपत्तियोā·pat·ti·yo आपज्जति?ā·paj·ja·ti

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto kati āpattiyo āpajjati?

When, out of disrespect, one defecates, urinates, or spits in water, how many kinds of offenses does one commit?
22

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उदकेu·da·ke उच्चारंuc·cā·raṃ वाvā पस्सावंpas·sā·vaṃ वाvā खेळंkhe·ḷaṃ वाvā करोन्तोka·ron·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto ekaṁ āpattiṁ āpajjati.

One commits one kind of offense:
23

दुक्कटं—duk·ka·ṭaṃ

Dukkaṭaṁ—

an offense of wrong conduct.
24

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उदकेu·da·ke उच्चारंuc·cā·raṃ वाvā पस्सावंpas·sā·vaṃ वाvā खेळंkhe·ḷaṃ वाvā करोन्तोka·ron·to इमंi·maṃ एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto imaṁ ekaṁ āpattiṁ āpajjati.

(Pāli only)
25

साsā आपत्तिā·pat·ti चतुन्नंca·tun·naṃ विपत्तीनंvi·pat·tī·naṃ कतिka·ti विपत्तियोvi·pat·ti·yo भजति,bha·ja·ti सत्तन्नंsat·tan·naṃ आपत्तिक्खन्धानंā·pat·tik·khan·dhā·naṃ कतिहिka·ti·hi आपत्तिक्खन्धेहिā·pat·tik·khan·dhe·hi सङ्गहिता,saṅ·ga·hi·tā छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति,sa·muṭ·ṭhā·ti चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ कतमंka·ta·maṃ अधिकरणं,a·dhi·ka·ra·ṇaṃ सत्तन्नं,sat·tan·naṃ समथानंsa·ma·thā·naṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मति?sam·ma·ti

Sā āpatti catunnaṁ vipattīnaṁ kati vipattiyo bhajati, sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā, channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti, catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ, sattannaṁ, samathānaṁ katihi samathehi sammati?

When it comes to this offense, to how many of the four kinds of failure does it belong? In how many of the seven classes of offenses is it found? Through how many of the six kinds of originations of offenses does it originate? To which of the four kinds of legal issues does it belong? Through how many of the seven principles for settling legal issues is it settled?
26

साsā आपत्तिā·pat·ti चतुन्नंca·tun·naṃ विपत्तीनंvi·pat·tī·naṃ एकंe·kaṃ विपत्तिंvi·pat·tiṃ भजति—bha·ja·ti

Sā āpatti catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajati—

It belongs to one kind of failure:
27

आचारविपत्तिं।ā·cā·ra·vi·pat·tiṃ

ācāravipattiṁ.

failure in conduct.
28

सत्तन्नंsat·tan·naṃ आपत्तिक्खन्धानंā·pat·tik·khan·dhā·naṃ एकेनe·ke·na आपत्तिक्खन्धेनā·pat·tik·khan·dhe·na सङ्गहिता—saṅ·ga·hi·tā

Sattannaṁ āpattikkhandhānaṁ ekena āpattikkhandhena saṅgahitā—

It is found in one class of offenses:
29

दुक्कटापत्तिक्खन्धेन।duk·ka·ṭā·pat·tik·khan·dhe·na

dukkaṭāpattikkhandhena.

in the class of offenses of wrong conduct.
30

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

It originates in one way:
31

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो।vā·ca·to

kāyato ca cittato ca samuṭṭhāti, na vācato.

from body and mind, not from speech.
32

चतुन्नंca·tun·naṃ अधिकरणानं,a·dhi·ka·ra·ṇā·naṃ आपत्ताधिकरणं।ā·pat·tā·dhi·ka·ra·ṇaṃ

Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.

It belongs to legal issues arising from an offense.
33

सत्तन्नंsat·tan·naṃ समथानंsa·ma·thā·naṃ तीहिtī·hi समथेहिsa·ma·the·hi सम्मति—sam·ma·ti

Sattannaṁ samathānaṁ tīhi samathehi sammati—

It is settled through three principles:
34

सियाsi·yā सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na च,ca सियाsi·yā सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.

it may be settled by resolution face-to-face and by acting according to what has been admitted; or it may be settled by resolution face-to-face and by covering over as if with grass.
35

समुच्चयवारोsa·muc·ca·ya·vā·ro निट्ठितोniṭ·ṭhi·to अट्ठमो।aṭ·ṭha·mo

Samuccayavāro niṭṭhito aṭṭhamo.

The summary of the previous six sections, the eighth, is finished.
36

इमेi·me अट्ठaṭ·ṭha वाराvā·rā सज्झायमग्गेनsaj·jhā·ya·mag·ge·na लिखिता।li·khi·tā

Ime aṭṭha vārā sajjhāyamaggena likhitā.

These eight sections were written down through the method of recitation.
37

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

This is the summary:
38

कत्थपञ्ञत्तिkat·tha·pañ·ñat·ti कतिka·ti च,ca

Katthapaññatti kati ca,

“Where was it laid down, and how many,
39

विपत्तिसङ्गहेनvi·pat·ti·saṅ·ga·he·na च;ca

Vipattisaṅgahena ca;

Failure, and being found in;
40

समुट्ठानाधिकरणा,sa·muṭ·ṭhā·nā·dhi·ka·ra·ṇā

Samuṭṭhānādhikaraṇā,

Originations, legal issues,
41

समथोsa·ma·tho समुच्चयेनsa·muc·ca·ye·na चाति।cā·ti

Samatho samuccayena cāti.

Settling, and with gathering up.”

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.