Klryz
Pronunciation guide: the Pali alphabet and its sounds

Pali has 41 letters, in this order (the dictionary’s order): a ā i ī u ū e o · k kh g gh ṅ · c ch j jh ñ · ṭ ṭh ḍ ḍh ṇ · t th d dh n · p ph b bh m · y r l ḷ v s h · ṃ. Devanagari is shown beside each word; Pali is also written in Sinhala, Burmese, Thai and other scripts.

Vowels

aअa in “about” (short)
āआa in “father” (long)
iइi in “sit”
īईee in “see” (long)
uउu in “put”
ūऊoo in “food” (long)
eएay in “day”; short before two consonants (mettā)
oओo in “go”; short before two consonants (sotthi)

Consonants

Throat

kकk in “skin”
khखk with a puff
gगg in “go”
ghघg with a puff
ṅङng in “sing”

Palate

cचch in “church” (never k)
chछch with a puff
jजj in “jam”
jhझj with a puff
ñञny in “canyon”

Tongue curled back

ṭटt, tongue tip curled back
ṭhठthe same with a puff
ḍडd, tongue curled back
ḍhढthe same with a puff
ṇणn, tongue curled back

Teeth

tतt on the teeth (French t)
thथt with a puff, “at home” (never “thin”)
dदd on the teeth
dhधd with a puff, “adhere” (never “this”)
nनn in “nut”

Lips

pपp in “spin”
phफp with a puff, “uphill” (never “f”)
bबb in “bat”
bhभb with a puff, “abhor”
mमm in “mat”

Others

yयy in “yes”
rरa light tapped r
lलl in “love”
ḷळl with the tongue curled back
vवbetween v and w
sसs in “sun” (never z)
hहh in “hand”
ṃंniggahīta: a nasal hum (saṃgha ≈ “sang-gha”); also written ṁ

How to say a word

  • An h after a consonant (kh, th, dh, ph, bh…) is a puff of breath, never English “th” or “ph”.
  • Double consonants are held: dham·ma, bud·dha, sat·ta (like “bookcase”, not “booking”).
  • Long syllables have ā ī ū e o, end in ṃ, or come before two consonants; the others are short. Stress the second-last syllable if it is long (nib·bā·na, met·tā), otherwise the one before it.
  • Each entry shows the word split into syllables, e.g. nib·bā·na, saṅ·gha, met·tā.
Pali grammar, metre and literary devices

Grammar: genders and numbers

masculinedhamma, buddhamost -a stems; nominative -o (dhammo)
femininemettā, paññāmostly -ā, -i, -ī stems
neutercitta, rūpa-a stems; nominative -aṃ (cittaṃ)
singular / pluraldhammo / dhammāPali has two numbers; the old dual is lost

Grammar: the 8 cases (dhamma, masc.)

nominativedhammo · dhammāsubject
accusativedhammaṃ · dhammeobject; goal of motion
instrumentaldhammena · dhammehiby, with
dativedhammāya, dhammassa · dhammānaṃto, for
ablativedhammā, dhammasmā, dhammamhā · dhammehifrom; because of
genitivedhammassa · dhammānaṃof
locativedhamme, dhammasmiṃ, dhammamhi · dhammesuin, on, at; when
vocativedhamma · dhammāO …!

Singular · plural. buddha declines the same way: buddho, buddhaṃ, buddhena, buddhāya/buddhassa, buddhā, buddhassa, buddhe, buddha.

Grammar: verbs (bhavati / hoti “is, becomes”)

presentbhavati, hoti · bhavanti, hontihe/she is · they are; also bhavāmi/homi “I am”
aorist (past)ahosi · ahesuṃhe/she was · they were (also abhavi)
futurebhavissati, hessati, hohitiwill be
optativebhaveyyamay be, should be (wishes, rules, conditions)
imperativebhavatu, hotu · hontulet it be · let them be
conditionalabhavissawould have been (rare)

Grammar: non-finite forms

absolutive -tvābhavitvā, hutvā; gantvā, disvāhaving been; having gone, having seen
infinitive -tuṃbhavituṃ, kātuṃ, gantuṃto be, to do, to go
present participle -nt / -mānabhavanto, bhavamānabeing
past participle -ta / -nabhūta, kata, dinnabecome, done, given
future passive -tabba / -anīyakātabba, karaṇīyato be done, what should be done

Grammar: compounds (samāsa)

dvandasamaṇabrāhmaṇā“ascetics and brahmins”: X and Y
tappurisarājaputta“king’s son”: Y of/by/for X
kammadhārayamahāpurisa“great man”: Y that is X
digutiratana“the three jewels”: a numeral first
bahubbīhimahāpañña“(one) having great wisdom”: describes someone else
avyayībhāvayathābalaṃ“according to strength”: indeclinable, adverb-like

Grammar: sandhi (joining sounds)

vowel droppedna + atthi → natthi“there is not”
vowels mergetatra + ayaṃ → tatrāyaṃa + a → ā
i + voweliti + evaṃ → iccevaṃi becomes y, ty → cc
ṃ + vowelevaṃ + āha → evam āhaṃ becomes m
ṃ + consonantsaṃ + gaha → saṅgahaṃ takes the nasal of the next consonant
doublingpa + kamati → pakkamatia consonant is doubled after a prefix

Prosody: heavy and light syllables

garu (heavy) –ā ī ū e o; a short vowel + ṃ or two consonantsdham- in dhamma, saṃ- in saṃgha
lahu (light) ⏑a short vowel (a i u) + at most one consonantma- in manasā

Metres are counted either by syllables (akkharachandas) or by morae, mattā (light = 1, heavy = 2).

Prosody: main metres

siloka (anuṭṭhubha)4 × 8 syllablesthe commonest; even lines usually end ⏑ – ⏑ x
tuṭṭhubha4 × 11 syllablesyānīdha bhūtāni samāgatāni (Ratana-sutta, Sn 222)
jagatī4 × 12 syllablesa tuṭṭhubha line with one more syllable; the two are often mixed in one verse
vetālīyalines of 14 + 16 mattācounted in morae, with the cadence – ⏑ – ⏑ –
opacchandasakalines of 16 + 18 mattālike vetālīya, cadence – ⏑ – ⏑ – –
mattāchandasmetres counted in mattāvetālīya, opacchandasaka and the old gīti/āryā forms

Dhammapada 1 (siloka): manopubbaṅgamā dhammā / manoseṭṭhā manomayā / manasā ce paduṭṭhena / bhāsati vā karoti vā: “Mind precedes things; mind is their chief, they are mind-made; if one speaks or acts with a corrupted mind …”

Literary devices in the canon

repetition, peyyāla… pe …repeated passages are written once and abbreviated with pe(yyāla), “and so on”
stock formulasevaṃ me sutaṃ. ekaṃ samayaṃ bhagavā …“Thus have I heard. At one time the Blessed One …”
numerical listscattāri ariyasaccānithe Aṅguttara Nikāya is arranged by number (ones to elevens); mātikā are the Abhidhamma’s lists of headings
similes (upamā)seyyathāpi … evam eva“just as … even so”, e.g. the raft (kullūpama, MN 22)
verse and prose (geyya)prose then summarising versesgeyya is one of the nine kinds (aṅga) of the Teacher’s word
dialogue, questionstaṃ kiṃ maññatha bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā ti? aniccaṃ bhanteteaching by question and answer (SN 22.59)
refrainseko care khaggavisāṇakappo“let one wander alone like the rhinoceros horn” ends each verse of Sn 35–75
chiasmus, ring structurena hi verena verāni sammantīdha kudācanaṃ / averena ca sammantimirrored order (Dhp 5); many suttas end by returning to their opening
word-playlujjatī ti kho bhikkhu, tasmā loko ti vuccati“it crumbles (lujjati), so it is called the world (loka)” (SN 35.82)
epithetsbhagavā, tathāgata, sugataand the ‘iti pi so’ list: arahaṃ sammāsambuddho vijjācaraṇasampanno …
framing storiespaccuppannavatthu · atītavatthu · samodhānaa Jātaka’s present story frames the past story, then identifies the characters; Vinaya rules each have an origin story
uddānaa mnemonic verse after each vaggalists a key word from each sutta so the chapter can be recited from memory

Sources: A. K. Warder, Introduction to Pali (Pali Text Society, 3rd ed. 2001) and Pali Metre (PTS, 1967); W. Geiger, Pāli Literatur und Sprache (1916), rev. K. R. Norman as A Pāli Grammar (PTS, 1994); K. R. Norman, Pāli Literature (1983) and his papers on Pāli metre.

Pali Dictionary

मुख

mukha

Say it: mu·kha

neuter

Sanskrit equivalent

मुख mukha, मूक mūka

Meaning

Mukha

neuter

  1. the mouth Snp verse 608, Snp verse 1022 (with ref. to the long tongue, pahūta-jivha, of the Buddha or Mahāpurisa) Ja.ii.7; DN-a.i.287 (uttāna˚ clear mouthed, i.e. easy to understand, cp. DN.i.116); Pv-a.11, Pv-a.12 (pūti˚), Pv-a.264 (mukhena).
  2. the face Ja.vi.218 (uṇṇaja m.); Pv-a.74, Pv-a.75, Pv-a.77; ˚ṁ karoti to make a face (i.e. grimace Vism.343
    ■ adho˚; face downward Vin.ii.78; opp upari˚; (q.v.); assu˚; with tearful face Dhp.67; Pv-a.39 see assu
    ■ dum˚; (adj.) sad or unfriendly looking Ja.ii.393; Ja.vi.343; scurrilous Ja.v.78; bhadra˚; brightfaced Pv-a.149; ruda˚; crying Pv.11:2.
  3. entrance, mouth (of a river) Mhvs.8, Mhvs.12; āya˚; entrance (lit opening), i.e. cause or means of income DN-a.i.218 ukkā˚; the opening of a furnace, a goldsmith’s smelting pot AN.i.257; Snp verse 686; Ja.vi.217; Ja.vi.574. ubhato-mukha having 2 openings MN.i.57. sandhi˚; opening of the cleft Pv-a.4. Hence:
  4. cause, ways, means, reason, by way of Ja.iii.55 by way of a gift (dānamukhe), Ja.iv.266 (bahūhi mukhehi)
    ■ apāya˚; cause of ruin or loss AN.ii.166; AN.iv.283.
  5. front part, front, top, in īsā˚; of the carriage pole SN.i.224 = Ja.i.203. Hence
  6. the top of anything, front, head, best part; adj topmost, foremost Snp verse 568 (aggihutta-mukhā yaññā), Snp verse 569 (nakkhattānaṁ mukhaṁ cando; cp. Vin.i.246) Vb-a.332 (= uttamaṁ, mukha-bhūtaṁ vā)
    ■ Der. adj mokkha & pāmokkha; (q.v.). Note. A poetical instr sg. mukhasā is found at Pv.2:3 & Pv.3:2, as if the nom were mukho (s-stem)
    ■ The abl. mukhā is used as adv. “in front of, before,” in cpd. sam˚ & param˚;, e.g. Pv-a.13. See each sep.

-ādhāna 1 the bit of a bridle MN.i.446; (2) setting of the mouth, i.e. mouth-enclosure, rim of the m.; in m siliṭṭhaṁ a well-connected, well-defined mouth-contour Dhs-a.15 (not with trsl. “opens lightly,” but better with note “is well adjusted,” see Expos. 19, where write ˚ādhāna for ˚ādāna). -āsiya (? cp. āsita1) to be eaten by the mouth Dhs-a.330 (mukhena asitabba) -ullokana looking into a person’s face, i.e. cheerful bright, perhaps also flattering Dhp-a.ii.193 (as ˚olokana) -ullokika flattering (cp. above) Mnd.249 (puthu Satthārānaṁ m. puthujjana); Pv-a.219. -odaka water for rinsing the mouth Cnd.39#1 = Mil.370; Vv-a.65; Dhp-a.ii.19; Dhp-a.iv.28. -ja born in (or from) the mouth, i.e. a tooth Ja.vi.219. -tuṇḍa a beak Vv-a.227 [cp. BSk mukhatuṇḍaka Divy.387]. -dugga one whose mouth is a difficult road, i.e. one who uses his mouth (speech badly Snp verse 664 (variant reading ˚dukkha). -dūsi blemishes of the face, a rash on the face DN-a.i.223 (m dosa ibid.) -dvāra mouth opening Pv-a.180. -dhovana-ṭṭhāna place for rinsing the mouth, “lavatory” Dhp-a.ii.184 -puñchana wiping one’s mouth Vin.i.297. -pūra filling the mouth, a mouthful, i.e. as much as to fill the mouth Ja.vi.350. -pūraka mouth-filling Vism.106 -bheri a musical instrument, “mouth-drum,” mouthorgan (?) Cnd.219 B; Snp-a.86. -makkaṭika a grimace (like that of a monkey) of the face Ja.ii.70, Ja.ii.448 (T makkaṭiya). -vaṭṭi “opening-circumference,” i.e. brim, edge, rim Dhp-a.ii.5 (of the Lohakumbhi purgatory cp. Ja.iii.43 lohakumbha-mukhavaṭṭi); Dhp-a.iii.58 (of a gong). -vaṇṇa the features Pv-a.122, Pv-a.124. -vikāra contortion of the mouth Ja.ii.448. -vikūṇa (= vikāra grimace Snp-a.30. -saṅkocana distortion or contraction of the mouth, as a sign of displeasure Dhp-a.ii.270 cp. mukha-sankoca Vism.26. -saññata controlling one’s mouth (i.e. speech) Dhp.363, cp. Dhp-a.iv.93.

Vedic mukha, fr. Idg. *mu, onomat., cp. Lat. mu facere, Gr. μυκάομαι, Mhg. mūgen, Lat. mūgio to moo (of cows), to make the sound “moo”; Ohg māwen to cry, muckazzen to talk softly; also Gr. μϋχος word, “myth”; Ohg. mūla = Ger. maul; Ags. mule snout, etc. Vedic mūka silent, dumb = Lat. mutus = E mute

Pali Text Society Pali–English Dictionary (Rhys Davids & Stede, 1921–25). Source