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The Compendium 9 परिवार 9

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1. Pārājikakaṇḍa

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

परिवारpa·ri·vā·ra

Parivāra

The Compendium
2

भिक्खुविभङ्गbhik·khu·vi·bhaṅ·ga

Bhikkhuvibhaṅga

The Monks’ Analysis
3

दुतियभागdu·ti·ya·bhā·ga

Dutiyabhāga

Part two
4

1।9 कत्थपञ्ञत्तिवारkat·tha·pañ·ñat·ti·vā·ra

1.9 Katthapaññattivāra

Questions and answers on the monks’ Monastic Code and its analysis
5

1। पाराजिककण्डpā·rā·ji·ka·kaṇ·ḍa

1. Pārājikakaṇḍa

1. The chapter on offenses entailing expulsion
6

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवनपच्चयाpa·ṭi·se·va·na·pac·ca·yā पाराजिकंpā·rā·ji·kaṃ कत्थkat·tha पञ्ञत्तं,pañ·ñat·taṃ कंkaṃ आरब्भ,ā·rab·bha किस्मिंkis·miṃ वत्थुस्मिंvat·thus·miṃ …पे…pe

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena methunaṁ dhammaṁ paṭisevanapaccayā pārājikaṁ kattha paññattaṁ, kaṁ ārabbha, kismiṁ vatthusmiṁ …pe…

“The offense entailing expulsion that is a result of having sexual intercourse was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down? Whom is it about? What is it about? …
7

केनाभतन्ति?ke·nā·bha·tan·ti

kenābhatanti?

Who handed it down?”
8

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवनपच्चयाpa·ṭi·se·va·na·pac·ca·yā पाराजिकंpā·rā·ji·kaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena methunaṁ dhammaṁ paṭisevanapaccayā pārājikaṁ kattha paññattanti?

“The offense entailing expulsion that is a result of having sexual intercourse was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”
9

वेसालियंve·sā·li·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Vesāliyaṁ paññattaṁ.

At Vesālī.
10

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
11

सुदिन्नंsu·din·naṃ कलन्दपुत्तंka·lan·da·put·taṃ आरब्भ।ā·rab·bha

Sudinnaṁ kalandaputtaṁ ārabbha.

Sudinna the Kalandian.
12

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
13

सुदिन्नोsu·din·no कलन्दपुत्तोka·lan·da·put·to पुराणदुतियिकायpu·rā·ṇa·du·ti·yi·kā·ya मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवि,pa·ṭi·se·vi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sudinno kalandaputto purāṇadutiyikāya methunaṁ dhammaṁ paṭisevi, tasmiṁ vatthusmiṁ.

Sudinna having sexual intercourse with his ex-wife.
14

अत्थिat·thi तत्थtat·tha पञ्ञत्ति,pañ·ñat·ti अनुपञ्ञत्ति,a·nu·pañ·ñat·ti अनुप्पन्नपञ्ञत्तीति?a·nup·pan·na·pañ·ñat·tī·ti

Atthi tattha paññatti, anupaññatti, anuppannapaññattīti?

“Is there a rule, an addition to the rule, an unprompted rule?”
15

एकाe·kā पञ्ञत्ति,pañ·ñat·ti द्वेdve अनुपञ्ञत्तियो।a·nu·pañ·ñat·ti·yo

Ekā paññatti, dve anupaññattiyo.

There is one rule. There are two additions to the rule.
16

अनुप्पन्नपञ्ञत्तिa·nup·pan·na·pañ·ñat·ti तस्मिंtas·miṃ नत्थि।nat·thi

Anuppannapaññatti tasmiṁ natthi.

There is no unprompted rule.
17

सब्बत्थsab·bat·tha पञ्ञत्ति,pañ·ñat·ti पदेसपञ्ञत्तीति?pa·de·sa·pañ·ñat·tī·ti

Sabbattha paññatti, padesapaññattīti?

“Is it a rule that applies everywhere or in a particular place?”
18

सब्बत्थपञ्ञत्ति।sab·bat·tha·pañ·ñat·ti

Sabbatthapaññatti.

Everywhere.
19

साधारणपञ्ञत्ति,sā·dhā·ra·ṇa·pañ·ñat·ti असाधारणपञ्ञत्तीति?a·sā·dhā·ra·ṇa·pañ·ñat·tī·ti

Sādhāraṇapaññatti, asādhāraṇapaññattīti?

“Is it a rule that the monks and nuns have in common or not in common?”
20

साधारणपञ्ञत्ति।sā·dhā·ra·ṇa·pañ·ñat·ti

Sādhāraṇapaññatti.

In common.
21

एकतोपञ्ञत्ति,e·ka·to·pañ·ñat·ti उभतोपञ्ञत्तीति?u·bha·to·pañ·ñat·tī·ti

Ekatopaññatti, ubhatopaññattīti?

“Is it a rule for one Sangha or for both?”
22

उभतोपञ्ञत्ति।u·bha·to·pañ·ñat·ti

Ubhatopaññatti.

For both.
23

पञ्चन्नंpañ·can·naṃ पातिमोक्खुद्देसानंpā·ti·mok·khud·de·sā·naṃ कत्थोगधंkat·tho·ga·dhaṃ कत्थkat·tha परियापन्नन्ति?pa·ri·yā·pan·nan·ti

Pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?

“In which of the five ways of reciting the Monastic Code is it contained and included?”
24

निदानोगधंni·dā·no·ga·dhaṃ निदानपरियापन्नं।ni·dā·na·pa·ri·yā·pan·naṃ

Nidānogadhaṁ nidānapariyāpannaṁ.

In the introduction.
25

कतमेनka·ta·me·na उद्देसेनud·de·se·na उद्देसंud·de·saṃ आगच्छतीति?ā·gac·cha·tī·ti

Katamena uddesena uddesaṁ āgacchatīti?

“In which recitation is it included?”
26

दुतियेनdu·ti·ye·na उद्देसेनud·de·se·na उद्देसंud·de·saṃ आगच्छति।ā·gac·cha·ti

Dutiyena uddesena uddesaṁ āgacchati.

In the second recitation.
27

चतुन्नंca·tun·naṃ विपत्तीनंvi·pat·tī·naṃ कतमाka·ta·mā विपत्तीति?vi·pat·tī·ti

Catunnaṁ vipattīnaṁ katamā vipattīti?

“To which of the four kinds of failure does it belong?”
28

सीलविपत्ति।sī·la·vi·pat·ti

Sīlavipatti.

Failure in morality.
29

सत्तन्नंsat·tan·naṃ आपत्तिक्खन्धानंā·pat·tik·khan·dhā·naṃ कतमोka·ta·mo आपत्तिक्खन्धोति?ā·pat·tik·khan·dho·ti

Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?

“To which of the seven classes of offenses does it belong?”
30

पाराजिकापत्तिक्खन्धो।pā·rā·ji·kā·pat·tik·khan·dho

Pārājikāpattikkhandho.

The class of offenses entailing expulsion.
31

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातीति?sa·muṭ·ṭhā·tī·ti

Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?

“Through how many of the six kinds of originations of offenses does it originate?”
32

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

It originates in one way:
33

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe…

from body and mind, not from speech. …
34

केनाभतन्ति?ke·nā·bha·tan·ti

kenābhatanti?

“Who handed it down?”
35

परम्पराभतं—pa·ram·pa·rā·bha·taṃ

Paramparābhataṁ—

The lineage:
36

उपालिu·pā·li दासकोdā·sa·ko चेव,ce·va

Upāli dāsako ceva,

“Upāli and Dāsaka,
37

सोणकोso·ṇa·ko सिग्गवोsig·ga·vo तथा;ta·thā

soṇako siggavo tathā;

Soṇaka and so Siggava;
38

मोग्गलिपुत्तेनmog·ga·li·put·te·na पञ्चमा,pañ·ca·mā

Moggaliputtena pañcamā,

With Moggaliputta as the fifth—
39

एतेe·te जम्बुसिरिव्हये।jam·bu·si·riv·ha·ye

ete jambusirivhaye.

These were in India, <j>the land named after the glorious rose apple.
40

…पे…pe

…pe…

…
41

एतेe·te नागाnā·gā महापञ्ञा,ma·hā·pañ·ñā

Ete nāgā mahāpaññā,

These mighty beings of great wisdom,
42

विनयञ्ञूvi·na·yañ·ñū मग्गकोविदा;mag·ga·ko·vi·dā

vinayaññū maggakovidā;

Knowers of the Monastic Law and skilled in the path;
43

विनयंvi·na·yaṃ दीपेdī·pe पकासेसुं,pa·kā·se·suṃ

Vinayaṁ dīpe pakāsesuṁ,

Proclaimed the Collection of Monastic Law,
44

पिटकंpi·ṭa·kaṃ तम्बपण्णियाति।tam·ba·paṇ·ṇi·yā·ti

piṭakaṁ tambapaṇṇiyāti.

On the island of Sri Lanka.”
45

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na अदिन्नंa·din·naṃ आदियनपच्चयाā·di·ya·na·pac·ca·yā पाराजिकंpā·rā·ji·kaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena adinnaṁ ādiyanapaccayā pārājikaṁ kattha paññattanti?

“The offense entailing expulsion that is a result of stealing was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”
46

राजगहेrā·ja·ga·he पञ्ञत्तं।pañ·ñat·taṃ

Rājagahe paññattaṁ.

At Rājagaha.
47

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
48

धनियंdha·ni·yaṃ कुम्भकारपुत्तंkum·bha·kā·ra·put·taṃ आरब्भ।ā·rab·bha

Dhaniyaṁ kumbhakāraputtaṁ ārabbha.

Dhaniya the potter.
49

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
50

धनियोdha·ni·yo कुम्भकारपुत्तोkum·bha·kā·ra·put·to रञ्ञोrañ·ño दारूनिdā·rū·ni अदिन्नंa·din·naṃ आदियि,ā·di·yi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Dhaniyo kumbhakāraputto rañño dārūni adinnaṁ ādiyi, tasmiṁ vatthusmiṁ.

Dhaniya stealing timber from the king.
51

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.
52

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in three ways:
53

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

from body and mind, not from speech; or
54

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

from speech and mind, not from body; or
55

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …
56

सञ्चिच्चsañ·cic·ca मनुस्सविग्गहंma·nus·sa·vig·ga·haṃ जीविताjī·vi·tā वोरोपनपच्चयाvo·ro·pa·na·pac·ca·yā पाराजिकंpā·rā·ji·kaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Sañcicca manussaviggahaṁ jīvitā voropanapaccayā pārājikaṁ kattha paññattanti?

“There is an offense entailing expulsion that is a result of intentionally killing a human being. Where was it laid down?”
57

वेसालियंve·sā·li·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Vesāliyaṁ paññattaṁ.

At Vesālī.
58

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
59

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

A number of monks.
60

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
61

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū अञ्ञमञ्ञंañ·ña·mañ·ñaṃ जीविताjī·vi·tā वोरोपेसुं,vo·ro·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū aññamaññaṁ jīvitā voropesuṁ, tasmiṁ vatthusmiṁ.

Those monks killing one another.
62

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.
63

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in three ways:
64

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

from body and mind, not from speech; or
65

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

from speech and mind, not from body; or
66

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …
67

असन्तंa·san·taṃ अभूतंa·bhū·taṃ उत्तरिमनुस्सधम्मंut·ta·ri·ma·nus·sa·dham·maṃ उल्लपनपच्चयाul·la·pa·na·pac·ca·yā पाराजिकंpā·rā·ji·kaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapanapaccayā pārājikaṁ kattha paññattanti?

“There is an offense entailing expulsion that is a result of claiming a non-existent superhuman quality. Where was it laid down?”
68

वेसालियंve·sā·li·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Vesāliyaṁ paññattaṁ.

At Vesālī.
69

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
70

वग्गुमुदातीरियेvag·gu·mu·dā·tī·ri·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Vaggumudātīriye bhikkhū ārabbha.

The monks from the banks of the Vaggumudā.
71

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
72

वग्गुमुदातीरियाvag·gu·mu·dā·tī·ri·yā भिक्खूbhik·khū गिहीनंgi·hī·naṃ अञ्ञमञ्ञस्सañ·ña·mañ·ñas·sa उत्तरिमनुस्सधम्मस्सut·ta·ri·ma·nus·sa·dham·mas·sa वण्णंvaṇ·ṇaṃ भासिंसु,bhā·siṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Vaggumudātīriyā bhikkhū gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsiṁsu, tasmiṁ vatthusmiṁ.

Those monks praising one another’s superhuman qualities to householders.
73

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.
74

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in three ways:
75

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

from body and mind, not from speech; or
76

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

from speech and mind, not from body; or
77

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …
78

चत्तारोcat·tā·ro पाराजिकाpā·rā·ji·kā निट्ठिता।niṭ·ṭhi·tā

Cattāro pārājikā niṭṭhitā.

The four offenses entailing expulsion are finished.
79

2। सङ्घादिसेसकण्डादिsaṅ·ghā·di·se·sa·kaṇ·ḍā·di

2. Saṅghādisesakaṇḍādi

2. The chapter on offenses entailing suspension, etc.
80

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na उपक्कमित्वाu·pak·ka·mit·vā असुचिंa·su·ciṃ मोचनपच्चयाmo·ca·na·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तो,pañ·ñat·to कंkaṃ आरब्भ,ā·rab·bha किस्मिंkis·miṃ वत्थुस्मिंvat·thus·miṃ …पे…pe

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena upakkamitvā asuciṁ mocanapaccayā saṅghādiseso kattha paññatto, kaṁ ārabbha, kismiṁ vatthusmiṁ …pe…

“The offense entailing suspension that is a result of emitting semen by means of effort was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down? Whom is it about? What is it about? …
81

केनाभतन्ति?ke·nā·bha·tan·ti

kenābhatanti?

Who handed it down?”
82

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na उपक्कमित्वाu·pak·ka·mit·vā असुचिंa·su·ciṃ मोचनपच्चयाmo·ca·na·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena upakkamitvā asuciṁ mocanapaccayā saṅghādiseso kattha paññattoti?

“The offense entailing suspension that is a result of emitting semen by means of effort was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”
83

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

At Sāvatthī.
84

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
85

आयस्मन्तंā·yas·man·taṃ सेय्यसकंsey·ya·sa·kaṃ आरब्भ।ā·rab·bha

Āyasmantaṁ seyyasakaṁ ārabbha.

Venerable Seyyasaka.
86

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
87

आयस्माā·yas·mā सेय्यसकोsey·ya·sa·ko उपक्कमित्वाu·pak·ka·mit·vā असुचिंa·su·ciṃ मोचेसि,mo·ce·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā seyyasako upakkamitvā asuciṁ mocesi, tasmiṁ vatthusmiṁ.

Seyyasaka masturbating.
88

अत्थिat·thi तत्थtat·tha पञ्ञत्ति,pañ·ñat·ti अनुपञ्ञत्ति,a·nu·pañ·ñat·ti अनुप्पन्नपञ्ञत्तीति?a·nup·pan·na·pañ·ñat·tī·ti

Atthi tattha paññatti, anupaññatti, anuppannapaññattīti?

“Is there a rule, an addition to the rule, an unprompted rule?”
89

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.
90

अनुप्पन्नपञ्ञत्तिa·nup·pan·na·pañ·ñat·ti तस्मिंtas·miṃ नत्थि।nat·thi

Anuppannapaññatti tasmiṁ natthi.

There is no unprompted rule.
91

सब्बत्थपञ्ञत्ति,sab·bat·tha·pañ·ñat·ti पदेसपञ्ञत्तीति?pa·de·sa·pañ·ñat·tī·ti

Sabbatthapaññatti, padesapaññattīti?

“Is it a rule that applies everywhere or in a particular place?”
92

सब्बत्थपञ्ञत्ति।sab·bat·tha·pañ·ñat·ti

Sabbatthapaññatti.

Everywhere.
93

साधारणपञ्ञत्ति,sā·dhā·ra·ṇa·pañ·ñat·ti असाधारणपञ्ञत्तीति?a·sā·dhā·ra·ṇa·pañ·ñat·tī·ti

Sādhāraṇapaññatti, asādhāraṇapaññattīti?

“Is it a rule that the monks and nuns have in common or not in common?”
94

असाधारणपञ्ञत्ति।a·sā·dhā·ra·ṇa·pañ·ñat·ti

Asādhāraṇapaññatti.

Not in common.
95

एकतोपञ्ञत्ति,e·ka·to·pañ·ñat·ti उभतोपञ्ञत्तीति?u·bha·to·pañ·ñat·tī·ti

Ekatopaññatti, ubhatopaññattīti?

“Is it a rule for one Sangha or for both?”
96

एकतोपञ्ञत्ति।e·ka·to·pañ·ñat·ti

Ekatopaññatti.

For one.
97

पञ्चन्नंpañ·can·naṃ पातिमोक्खुद्देसानंpā·ti·mok·khud·de·sā·naṃ कत्थोगधंkat·tho·ga·dhaṃ कत्थkat·tha परियापन्नन्ति?pa·ri·yā·pan·nan·ti

Pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?

“In which of the five ways of reciting the Monastic Code is it contained and included?”
98

निदानोगधंni·dā·no·ga·dhaṃ निदानपरियापन्नं।ni·dā·na·pa·ri·yā·pan·naṃ

Nidānogadhaṁ nidānapariyāpannaṁ.

In the introduction.
99

कतमेनka·ta·me·na उद्देसेनud·de·se·na उद्देसंud·de·saṃ आगच्छतीति?ā·gac·cha·tī·ti

Katamena uddesena uddesaṁ āgacchatīti?

“In which recitation is it included?”
100

ततियेनta·ti·ye·na उद्देसेनud·de·se·na उद्देसंud·de·saṃ आगच्छति।ā·gac·cha·ti

Tatiyena uddesena uddesaṁ āgacchati.

In the third recitation.
101

चतुन्नंca·tun·naṃ विपत्तीनंvi·pat·tī·naṃ कतमाka·ta·mā विपत्तीति?vi·pat·tī·ti

Catunnaṁ vipattīnaṁ katamā vipattīti?

“To which of the four kinds of failure does it belong?”
102

सीलविपत्ति।sī·la·vi·pat·ti

Sīlavipatti.

Failure in morality.
103

सत्तन्नंsat·tan·naṃ आपत्तिक्खन्धानंā·pat·tik·khan·dhā·naṃ कतमोka·ta·mo आपत्तिक्खन्धोति?ā·pat·tik·khan·dho·ti

Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?

“To which of the seven classes of offenses does it belong?”
104

सङ्घादिसेसापत्तिक्खन्धो।saṅ·ghā·di·se·sā·pat·tik·khan·dho

Saṅghādisesāpattikkhandho.

The class of offenses entailing suspension.
105

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातीति?sa·muṭ·ṭhā·tī·ti

Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?

“Through how many of the six kinds of originations of offenses does it originate?”
106

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

It originates in one way:
107

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe…

from body and mind, not from speech. …
108

केनाभतन्ति?ke·nā·bha·tan·ti

kenābhatanti?

“Who handed it down?”
109

परम्पराभतं—pa·ram·pa·rā·bha·taṃ

Paramparābhataṁ—

The lineage:
110

उपालिu·pā·li दासकोdā·sa·ko चेव,ce·va

Upāli dāsako ceva,

“Upāli and Dāsaka,
111

सोणकोso·ṇa·ko सिग्गवोsig·ga·vo तथा;ta·thā

soṇako siggavo tathā;

Soṇaka and so Siggava;
112

मोग्गलिपुत्तेनmog·ga·li·put·te·na पञ्चमा,pañ·ca·mā

Moggaliputtena pañcamā,

With Moggaliputta as the fifth—
113

एतेe·te जम्बुसिरिव्हये।jam·bu·si·riv·ha·ye

ete jambusirivhaye.

These were in India, <j>the land named after the glorious rose apple.
114

…पे…pe

…pe…

…
115

एतेe·te नागाnā·gā महापञ्ञा,ma·hā·pañ·ñā

Ete nāgā mahāpaññā,

These mighty beings of great wisdom,
116

विनयञ्ञूvi·na·yañ·ñū मग्गकोविदा;mag·ga·ko·vi·dā

Vinayaññū maggakovidā;

Knowers of the Monastic Law and skilled in the path;
117

विनयंvi·na·yaṃ दीपेdī·pe पकासेसुं,pa·kā·se·suṃ

Vinayaṁ dīpe pakāsesuṁ,

Proclaimed the Collection of Monastic Law,
118

पिटकंpi·ṭa·kaṃ तम्बपण्णियाति।tam·ba·paṇ·ṇi·yā·ti

Piṭakaṁ tambapaṇṇiyāti.

On the island of Sri Lanka.”
119

मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ कायसंसग्गंkā·ya·saṃ·sag·gaṃ समापज्जनपच्चयाsa·mā·paj·ja·na·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjanapaccayā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension that is a result of making physical contact with a woman. Where was it laid down?”
120

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

At Sāvatthī.
121

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
122

आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ आरब्भ।ā·rab·bha

Āyasmantaṁ udāyiṁ ārabbha.

Venerable Udāyī.
123

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
124

आयस्माā·yas·mā उदायीu·dā·yī मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ कायसंसग्गंkā·ya·saṃ·sag·gaṃ समापज्जि,sa·mā·paj·ji तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā udāyī mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajji, tasmiṁ vatthusmiṁ.

Udāyī making physical contact with a woman.
125

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
126

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:
127

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

from body and mind, not from speech. …
128

मातुगामंmā·tu·gā·maṃ दुट्ठुल्लाहिduṭ·ṭhul·lā·hi वाचाहिvā·cā·hi ओभासनपच्चयाo·bhā·sa·na·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Mātugāmaṁ duṭṭhullāhi vācāhi obhāsanapaccayā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension that is a result of speaking indecently to a woman. Where was it laid down?”
129

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

At Sāvatthī.
130

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
131

आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ आरब्भ।ā·rab·bha

Āyasmantaṁ udāyiṁ ārabbha.

Venerable Udāyī.
132

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
133

आयस्माā·yas·mā उदायीu·dā·yī मातुगामंmā·tu·gā·maṃ दुट्ठुल्लाहिduṭ·ṭhul·lā·hi वाचाहिvā·cā·hi ओभासि,o·bhā·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā udāyī mātugāmaṁ duṭṭhullāhi vācāhi obhāsi, tasmiṁ vatthusmiṁ.

Udāyī speaking indecently to a woman.
134

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
135

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in three ways:
136

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

from body and mind, not from speech; or
137

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

from speech and mind, not from body; or
138

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …
139

मातुगामस्सmā·tu·gā·mas·sa सन्तिकेsan·ti·ke अत्तकामपारिचरियायat·ta·kā·ma·pā·ri·ca·ri·yā·ya वण्णंvaṇ·ṇaṃ भासनपच्चयाbhā·sa·na·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ bhāsanapaccayā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension that is a result of encouraging a woman to satisfy one’s own desires. Where was it laid down?”
140

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

At Sāvatthī.
141

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
142

आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ आरब्भ।ā·rab·bha

Āyasmantaṁ udāyiṁ ārabbha.

Venerable Udāyī.
143

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
144

आयस्माā·yas·mā उदायीu·dā·yī मातुगामस्सmā·tu·gā·mas·sa सन्तिकेsan·ti·ke अत्तकामपारिचरियायat·ta·kā·ma·pā·ri·ca·ri·yā·ya वण्णंvaṇ·ṇaṃ भासि,bhā·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā udāyī mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ bhāsi, tasmiṁ vatthusmiṁ.

Udāyī encouraging a woman to satisfy his own desires.
145

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
146

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …
147

सञ्चरित्तंsañ·ca·rit·taṃ समापज्जनपच्चयाsa·mā·paj·ja·na·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Sañcarittaṁ samāpajjanapaccayā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension that is a result of acting as a matchmaker. Where was it laid down?”
148

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

At Sāvatthī.
149

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
150

आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ आरब्भ।ā·rab·bha

Āyasmantaṁ udāyiṁ ārabbha.

Venerable Udāyī.
151

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
152

आयस्माā·yas·mā उदायीu·dā·yī सञ्चरित्तंsañ·ca·rit·taṃ समापज्जि,sa·mā·paj·ji तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā udāyī sañcarittaṁ samāpajji, tasmiṁ vatthusmiṁ.

Udāyī acting as a matchmaker.
153

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.
154

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in six ways:
155

सियाsi·yā कायतोkā·ya·to समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to नna चित्ततो;cit·ta·to

siyā kāyato samuṭṭhāti, na vācato na cittato;

from body, not from speech or mind; or
156

सियाsi·yā वाचतोvā·ca·to समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतोkā·ya·to नna चित्ततो;cit·ta·to

siyā vācato samuṭṭhāti, na kāyato na cittato;

from speech, not from body or mind; or
157

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna चित्ततो;cit·ta·to

siyā kāyato ca vācato ca samuṭṭhāti, na cittato;

from body and speech, not from mind; or
158

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

from body and mind, not from speech; or
159

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

from speech and mind, not from body; or
160

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …
161

सञ्ञाचिकायsañ·ñā·ci·kā·ya कुटिंku·ṭiṃ कारापनपच्चयाkā·rā·pa·na·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Saññācikāya kuṭiṁ kārāpanapaccayā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension that is a result of having a hut built by means of begging. Where was it laid down?”
162

आळवियंā·ḷa·vi·yaṃ पञ्ञत्तो।pañ·ñat·to

Āḷaviyaṁ paññatto.

At Āḷavī.
163

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
164

आळवकेā·ḷa·va·ke भिक्खूbhik·khū आरब्भ।ā·rab·bha

Āḷavake bhikkhū ārabbha.

The monks of Āḷavī.
165

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
166

आळवकाā·ḷa·va·kā भिक्खूbhik·khū सञ्ञाचिकायsañ·ñā·ci·kā·ya कुटियोku·ṭi·yo कारापेसुं,kā·rā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āḷavakā bhikkhū saññācikāya kuṭiyo kārāpesuṁ, tasmiṁ vatthusmiṁ.

Those monks having huts made by means of begging.
167

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
168

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …
169

महल्लकंma·hal·la·kaṃ विहारंvi·hā·raṃ कारापनपच्चयाkā·rā·pa·na·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Mahallakaṁ vihāraṁ kārāpanapaccayā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension that is a result of having a large dwelling built. Where was it laid down?”
170

कोसम्बियंko·sam·bi·yaṃ पञ्ञत्तो।pañ·ñat·to

Kosambiyaṁ paññatto.

At Kosambī.
171

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
172

आयस्मन्तंā·yas·man·taṃ छन्नंchan·naṃ आरब्भ।ā·rab·bha

Āyasmantaṁ channaṁ ārabbha.

Venerable Channa.
173

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
174

आयस्माā·yas·mā छन्नोchan·no विहारवत्थुंvi·hā·ra·vat·thuṃ सोधेन्तोso·dhen·to अञ्ञतरंañ·ña·ta·raṃ चेतियरुक्खंce·ti·ya·ruk·khaṃ छेदापेसि,che·dā·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā channo vihāravatthuṁ sodhento aññataraṁ cetiyarukkhaṁ chedāpesi, tasmiṁ vatthusmiṁ.

Channa having a tree that served as a shrine felled to clear a site for a dwelling.
175

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
176

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …
177

भिक्खुंbhik·khuṃ अमूलकेनa·mū·la·ke·na पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसनपच्चयाa·nud·dhaṃ·sa·na·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Bhikkhuṁ amūlakena pārājikena dhammena anuddhaṁsanapaccayā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension that is a result of groundlessly charging a monk with an offense entailing expulsion. Where was it laid down?”
178

राजगहेrā·ja·ga·he पञ्ञत्तो।pañ·ñat·to

Rājagahe paññatto.

At Rājagaha.
179

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
180

मेत्तियभूमजकेmet·ti·ya·bhū·ma·ja·ke भिक्खूbhik·khū आरब्भ।ā·rab·bha

Mettiyabhūmajake bhikkhū ārabbha.

The monks Mettiya and Bhūmajaka.
181

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
182

मेत्तियभूमजकाmet·ti·ya·bhū·ma·ja·kā भिक्खूbhik·khū आयस्मन्तंā·yas·man·taṃ दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ अमूलकेनa·mū·la·ke·na पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसेसुं,a·nud·dhaṃ·se·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Mettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ amūlakena pārājikena dhammena anuddhaṁsesuṁ, tasmiṁ vatthusmiṁ.

Those monks groundlessly charging Venerable Dabba the Mallian with an offense entailing expulsion.
183

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
184

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …
185

भिक्खुंbhik·khuṃ अञ्ञभागियस्सañ·ña·bhā·gi·yas·sa अधिकरणस्सa·dhi·ka·ra·ṇas·sa किञ्चिदेसंkiñ·ci·de·saṃ लेसमत्तंle·sa·mat·taṃ उपादायu·pā·dā·ya पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसनपच्चयाa·nud·dhaṃ·sa·na·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Bhikkhuṁ aññabhāgiyassa adhikaraṇassa kiñcidesaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsanapaccayā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension that is a result of charging a monk with an offense entailing expulsion, using an unrelated legal issue as a pretext. Where was it laid down?”
186

राजगहेrā·ja·ga·he पञ्ञत्तो।pañ·ñat·to

Rājagahe paññatto.

At Rājagaha.
187

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
188

मेत्तियभूमजकेmet·ti·ya·bhū·ma·ja·ke भिक्खूbhik·khū आरब्भ।ā·rab·bha

Mettiyabhūmajake bhikkhū ārabbha.

The monks Mettiya and Bhūmajaka.
189

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
190

मेत्तियभूमजकाmet·ti·ya·bhū·ma·ja·kā भिक्खूbhik·khū आयस्मन्तंā·yas·man·taṃ दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ अञ्ञभागियस्सañ·ña·bhā·gi·yas·sa अधिकरणस्सa·dhi·ka·ra·ṇas·sa किञ्चिkiñ·ci देसंde·saṃ लेसमत्तंle·sa·mat·taṃ उपादायu·pā·dā·ya पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसेसुं,a·nud·dhaṃ·se·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Mettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsesuṁ, tasmiṁ vatthusmiṁ.

Those monks charging Venerable Dabba the Mallian with an offense entailing expulsion, using an unrelated legal issue as a pretext.
191

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
192

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …
193

सङ्घभेदकस्सsaṅ·gha·bhe·da·kas·sa भिक्खुनोbhik·khu·no यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जनपच्चयाpa·ṭi·nis·saj·ja·na·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Saṅghabhedakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension that is a result of a monk not stopping with pursuing schism in the Sangha when pressed for the third time. Where was it laid down?”
194

राजगहेrā·ja·ga·he पञ्ञत्तो।pañ·ñat·to

Rājagahe paññatto.

At Rājagaha.
195

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
196

देवदत्तंde·va·dat·taṃ आरब्भ।ā·rab·bha

Devadattaṁ ārabbha.

Devadatta.
197

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
198

देवदत्तोde·va·dat·to समग्गस्सsa·mag·gas·sa सङ्घस्सsaṅ·ghas·sa भेदायbhe·dā·ya परक्कमि,pa·rak·ka·mi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Devadatto samaggassa saṅghassa bhedāya parakkami, tasmiṁ vatthusmiṁ.

Devadatta pursuing schism in a united Sangha.
199

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
200

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:
201

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …
202

भेदकानुवत्तकानंbhe·da·kā·nu·vat·ta·kā·naṃ भिक्खूनंbhik·khū·naṃ यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जनपच्चयाpa·ṭi·nis·saj·ja·na·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Bhedakānuvattakānaṁ bhikkhūnaṁ yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension that is a result of monks not stopping siding with one who is pursuing schism in the Sangha when pressed for the third time. Where was it laid down?”
203

राजगहेrā·ja·ga·he पञ्ञत्तो।pañ·ñat·to

Rājagahe paññatto.

At Rājagaha.
204

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
205

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

Several monks.
206

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
207

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū देवदत्तस्सde·va·dat·tas·sa सङ्घभेदायsaṅ·gha·bhe·dā·ya परक्कमन्तस्सpa·rak·ka·man·tas·sa अनुवत्तकाa·nu·vat·ta·kā अहेसुंa·he·suṃ वग्गवादका,vag·ga·vā·da·kā तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū devadattassa saṅghabhedāya parakkamantassa anuvattakā ahesuṁ vaggavādakā, tasmiṁ vatthusmiṁ.

Those monks siding with and supporting Devadatta’s pursuit of schism in the Sangha.
208

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
209

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:
210

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …
211

दुब्बचस्सdub·ba·cas·sa भिक्खुनोbhik·khu·no यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जनपच्चयाpa·ṭi·nis·saj·ja·na·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Dubbacassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension that is a result of a monk not stopping with being difficult to correct when pressed for the third time. Where was it laid down?”
212

कोसम्बियंko·sam·bi·yaṃ पञ्ञत्तो।pañ·ñat·to

Kosambiyaṁ paññatto.

At Kosambī.
213

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
214

आयस्मन्तंā·yas·man·taṃ छन्नंchan·naṃ आरब्भ।ā·rab·bha

Āyasmantaṁ channaṁ ārabbha.

Venerable Channa.
215

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
216

आयस्माā·yas·mā छन्नोchan·no भिक्खूहिbhik·khū·hi सहधम्मिकंsa·ha·dham·mi·kaṃ वुच्चमानोvuc·ca·mā·no अत्तानंat·tā·naṃ अवचनीयंa·va·ca·nī·yaṃ अकासि,a·kā·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā channo bhikkhūhi sahadhammikaṁ vuccamāno attānaṁ avacanīyaṁ akāsi, tasmiṁ vatthusmiṁ.

Channa making himself incorrigible when legitimately spoken to by the monks.
217

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
218

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:
219

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …
220

कुलदूसकस्सku·la·dū·sa·kas·sa भिक्खुनोbhik·khu·no यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जनपच्चयाpa·ṭi·nis·saj·ja·na·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Kuladūsakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension that is a result of a monk not stopping with being a corrupter of families when pressed for the third time. Where was it laid down?”
221

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

At Sāvatthī.
222

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
223

अस्सजिपुनब्बसुकेas·sa·ji·pu·nab·ba·su·ke भिक्खूbhik·khū आरब्भ।ā·rab·bha

Assajipunabbasuke bhikkhū ārabbha.

The monks Assaji and Punabbasuka.
224

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
225

अस्सजिपुनब्बसुकाas·sa·ji·pu·nab·ba·su·kā भिक्खूbhik·khū सङ्घेनsaṅ·ghe·na पब्बाजनीयकम्मकताpab·bā·ja·nī·ya·kam·ma·ka·tā भिक्खूbhik·khū छन्दगामिताchan·da·gā·mi·tā दोसगामिताdo·sa·gā·mi·tā मोहगामिताmo·ha·gā·mi·tā भयगामिताbha·ya·gā·mi·tā पापेसुं,pā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Assajipunabbasukā bhikkhū saṅghena pabbājanīyakammakatā bhikkhū chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpesuṁ, tasmiṁ vatthusmiṁ.

Those monks, when the Sangha did a legal procedure of banishment against them, slandering the monks as acting out of favoritism, ill will, confusion, and fear.
226

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
227

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:
228

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …
229

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उदकेu·da·ke उच्चारंuc·cā·raṃ वाvā पस्सावंpas·sā·vaṃ वाvā खेळंkhe·ḷaṃ वाvā करणपच्चयाka·ra·ṇa·pac·ca·yā दुक्कटंduk·ka·ṭaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā dukkaṭaṁ kattha paññattanti?

“There is an offense of wrong conduct that is a result of, out of disrespect, defecating, urinating, or spitting in water. Where was it laid down?”
230

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

At Sāvatthī.
231

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
232

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

The monks from the group of six.
233

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
234

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū उदकेu·da·ke उच्चारम्पिuc·cā·ram·pi पस्सावम्पिpas·sā·vam·pi खेळम्पिkhe·ḷam·pi अकंसु,a·kaṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū udake uccārampi passāvampi kheḷampi akaṁsu, tasmiṁ vatthusmiṁ.

Those monks defecating, urinating, and spitting in water.
235

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.
236

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:
237

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

from body and mind, not from speech. …
238

कत्थपञ्ञत्तिवारोkat·tha·pañ·ñat·ti·vā·ro निट्ठितोniṭ·ṭhi·to पठमो।pa·ṭha·mo

Katthapaññattivāro niṭṭhito paṭhamo.

The questions and answers on the monks’ Monastic Code and its analysis, the first, are finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.