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Linked Discourses 1 1 संयुत्त निकाय 1।1 1

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Oghataraṇasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 1।1

Saṁyutta Nikāya 1.1

Linked Discourses 1.1
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1। नळवग्गna·ḷa·vag·ga

1. Naḷavagga

1. A Reed
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ओघतरणसुत्तo·gha·ta·ra·ṇa·sut·ta

Oghataraṇasutta

Crossing the Flood
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एवंe·vaṃ मेme सुतं—su·taṃ

Evaṁ me sutaṁ—

So I have heard.
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
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अथa·tha खोkho अञ्ञतराañ·ña·ta·rā देवताde·va·tā अभिक्कन्तायa·bhik·kan·tā·ya रत्तियाrat·ti·yā अभिक्कन्तवण्णाa·bhik·kan·ta·vaṇ·ṇā केवलकप्पंke·va·la·kap·paṃ जेतवनंje·ta·va·naṃ ओभासेत्वाo·bhā·set·vā येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ अट्ठासि।aṭ·ṭhā·si एकमन्तंe·ka·man·taṃ ठिताṭhi·tā खोkho साsā देवताde·va·tā भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Atha kho aññatarā devatā abhikkantāya rattiyā abhikkantavaṇṇā kevalakappaṁ jetavanaṁ obhāsetvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhitā kho sā devatā bhagavantaṁ etadavoca:

Then, late at night, a glorious deity, lighting up the entire Jeta’s Grove, went up to the Buddha, bowed, stood to one side, and said to him,
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“कथंka·thaṃ नुnu त्वं,tvaṃ मारिस,mā·ri·sa ओघमतरी”ति?o·gha·ma·ta·rī

“kathaṁ nu tvaṁ, mārisa, oghamatarī”ti?

“Good fellow, how did you cross the flood?”
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“अप्पतिट्ठंap·pa·tiṭ·ṭhaṃ ख्वाहं,khvā·haṃ आवुसो,ā·vu·so अनायूहंa·nā·yū·haṃ ओघमतरिन्”ति।o·gha·ma·ta·rin

“Appatiṭṭhaṁ khvāhaṁ, āvuso, anāyūhaṁ oghamatarin”ti.

“Neither standing nor swimming, respectable sir, I crossed the flood.”
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“यथाकथंya·thā·ka·thaṃ पनpa·na त्वं,tvaṃ मारिस,mā·ri·sa अप्पतिट्ठंap·pa·tiṭ·ṭhaṃ अनायूहंa·nā·yū·haṃ ओघमतरी”ति?o·gha·ma·ta·rī

“Yathākathaṁ pana tvaṁ, mārisa, appatiṭṭhaṁ anāyūhaṁ oghamatarī”ti?

“But in what way did you cross the flood neither standing nor swimming?”
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“यदास्वाहं,ya·dās·vā·haṃ आवुसो,ā·vu·so सन्तिट्ठामिsan·tiṭ·ṭhā·mi तदास्सुta·dās·su संसीदामि;saṃ·sī·dā·mi

“Yadāsvāhaṁ, āvuso, santiṭṭhāmi tadāssu saṁsīdāmi;

“When I stood, I sank under.
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यदास्वाहं,ya·dās·vā·haṃ आवुसो,ā·vu·so आयूहामिā·yū·hā·mi तदास्सुta·dās·su निब्बुय्हामि।nib·buy·hā·mi

yadāsvāhaṁ, āvuso, āyūhāmi tadāssu nibbuyhāmi.

When I swam, I was swept away.
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एवंe·vaṃ ख्वाहं,khvā·haṃ आवुसो,ā·vu·so अप्पतिट्ठंap·pa·tiṭ·ṭhaṃ अनायूहंa·nā·yū·haṃ ओघमतरिन्”ति।o·gha·ma·ta·rin

Evaṁ khvāhaṁ, āvuso, appatiṭṭhaṁ anāyūhaṁ oghamatarin”ti.

That’s how I crossed the flood neither standing nor swimming.”
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“चिरस्संci·ras·saṃ वतva·ta पस्सामि,pas·sā·mi

“Cirassaṁ vata passāmi,

“After a long time I see
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ब्राह्मणंbrāh·ma·ṇaṃ परिनिब्बुतं;pa·ri·nib·bu·taṃ

brāhmaṇaṁ parinibbutaṁ;

a brahmin fully quenched.
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अप्पतिट्ठंap·pa·tiṭ·ṭhaṃ अनायूहं,a·nā·yū·haṃ

Appatiṭṭhaṁ anāyūhaṁ,

Neither standing nor swimming,
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तिण्णंtiṇ·ṇaṃ लोकेlo·ke विसत्तिकन्”ति।vi·sat·ti·kan

tiṇṇaṁ loke visattikan”ti.

he’s crossed over clinging to the world.”
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इदमवोचi·da·ma·vo·ca साsā देवता।de·va·tā

Idamavoca sā devatā.

That is what that deity said,
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समनुञ्ञोsa·ma·nuñ·ño सत्थाsat·thā अहोसि।a·ho·si

Samanuñño satthā ahosi.

and the Teacher concurred.
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अथa·tha खोkho साsā देवता:de·va·tā

Atha kho sā devatā:

(Pāli only)
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“समनुञ्ञोsa·ma·nuñ·ño मेme सत्था”तिsat·thā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā पदक्खिणंpa·dak·khi·ṇaṃ कत्वाkat·vā तत्थेवन्तरधायीति।tat·the·van·ta·ra·dhā·yī·ti

“samanuñño me satthā”ti bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā tatthevantaradhāyīti.

Then that deity, knowing that the Teacher concurred, bowed and respectfully circled the Buddha, keeping him on his right, before vanishing right there.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.