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Linked Discourses 12 1 संयुत्त निकाय 12।1 1

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Paṭiccasamuppādasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 12।1

Saṁyutta Nikāya 12.1

Linked Discourses 12.1
2

1। बुद्धवग्गbud·dha·vag·ga

1. Buddhavagga

1. The Buddhas
3

पटिच्चसमुप्पादसुत्तpa·ṭic·ca·sa·mup·pā·da·sut·ta

Paṭiccasamuppādasutta

Dependent Origination
4

एवंe·vaṃ मेme सुतं—su·taṃ

Evaṁ me sutaṁ—

So I have heard.
5

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
6

तत्रtat·ra खोkho भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

Tatra kho bhagavā bhikkhū āmantesi:

There the Buddha addressed the mendicants,
7

“भिक्खवो”ति।bhik·kha·vo

“bhikkhavo”ti.

“Mendicants!”
8

“भदन्ते”तिbha·dan·te तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.

“Venerable sir,” they replied.
9

भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

Bhagavā etadavoca:

The Buddha said this:
10

“पटिच्चसमुप्पादंpa·ṭic·ca·sa·mup·pā·daṃ वो,vo भिक्खवे,bhik·kha·ve देसेस्सामि।de·ses·sā·mi

“paṭiccasamuppādaṁ vo, bhikkhave, desessāmi.

“Mendicants, I will teach you dependent origination.
11

तंtaṃ सुणाथ,su·ṇā·tha साधुकंsā·dhu·kaṃ मनसिma·na·si करोथ,ka·ro·tha भासिस्सामी”ति।bhā·sis·sā·mī

Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.

Listen and apply your mind well, I will speak.”
12

“एवं,e·vaṃ भन्ते”तिbhan·te खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

“Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ.

“Yes, sir,” they replied.
13

भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

Bhagavā etadavoca:

The Buddha said this:
14

“कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve पटिच्चसमुप्पादो?pa·ṭic·ca·sa·mup·pā·do

“Katamo ca, bhikkhave, paṭiccasamuppādo?

“And what is dependent origination?
15

अविज्जापच्चया,a·vij·jā·pac·ca·yā भिक्खवे,bhik·kha·ve सङ्खारा;saṅ·khā·rā

Avijjāpaccayā, bhikkhave, saṅkhārā;

Ignorance is a requirement for choices.
16

सङ्खारपच्चयाsaṅ·khā·ra·pac·ca·yā विञ्ञाणं;viñ·ñā·ṇaṃ

saṅkhārapaccayā viññāṇaṁ;

Choices are a requirement for consciousness.
17

विञ्ञाणपच्चयाviñ·ñā·ṇa·pac·ca·yā नामरूपं;nā·ma·rū·paṃ

viññāṇapaccayā nāmarūpaṁ;

Consciousness is a requirement for name and form.
18

नामरूपपच्चयाnā·ma·rū·pa·pac·ca·yā सळायतनं;sa·ḷā·ya·ta·naṃ

nāmarūpapaccayā saḷāyatanaṁ;

Name and form are requirements for the six sense fields.
19

सळायतनपच्चयाsa·ḷā·ya·ta·na·pac·ca·yā फस्सो;phas·so

saḷāyatanapaccayā phasso;

The six sense fields are requirements for contact.
20

फस्सपच्चयाphas·sa·pac·ca·yā वेदना;ve·da·nā

phassapaccayā vedanā;

Contact is a requirement for feeling.
21

वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा;taṇ·hā

vedanāpaccayā taṇhā;

Feeling is a requirement for craving.
22

तण्हापच्चयाtaṇ·hā·pac·ca·yā उपादानं;u·pā·dā·naṃ

taṇhāpaccayā upādānaṁ;

Craving is a requirement for grasping.
23

उपादानपच्चयाu·pā·dā·na·pac·ca·yā भवो;bha·vo

upādānapaccayā bhavo;

Grasping is a requirement for continued existence.
24

भवपच्चयाbha·va·pac·ca·yā जाति;jā·ti

bhavapaccayā jāti;

Continued existence is a requirement for rebirth.
25

जातिपच्चयाjā·ti·pac·ca·yā जरामरणंja·rā·ma·ra·ṇaṃ सोकपरिदेवदुक्खदोमनस्सुपायासाso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā सम्भवन्ति।sam·bha·van·ti

jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.

Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.
26

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa समुदयोsa·mu·da·yo होति।ho·ti

Evametassa kevalassa dukkhakkhandhassa samudayo hoti.

That is how this entire mass of suffering originates.
27

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve पटिच्चसमुप्पादो।pa·ṭic·ca·sa·mup·pā·do

Ayaṁ vuccati, bhikkhave, paṭiccasamuppādo.

This is called dependent origination.
28

अविज्जायa·vij·jā·ya त्वेवtve·va असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā सङ्खारनिरोधो;saṅ·khā·ra·ni·ro·dho

Avijjāya tveva asesavirāganirodhā saṅkhāranirodho;

When ignorance fades away and ceases no residue left behind, choices cease.
29

सङ्खारनिरोधाsaṅ·khā·ra·ni·ro·dhā विञ्ञाणनिरोधो;viñ·ñā·ṇa·ni·ro·dho

saṅkhāranirodhā viññāṇanirodho;

When choices cease, consciousness ceases.
30

विञ्ञाणनिरोधाviñ·ñā·ṇa·ni·ro·dhā नामरूपनिरोधो;nā·ma·rū·pa·ni·ro·dho

viññāṇanirodhā nāmarūpanirodho;

When consciousness ceases, name and form cease.
31

नामरूपनिरोधाnā·ma·rū·pa·ni·ro·dhā सळायतननिरोधो;sa·ḷā·ya·ta·na·ni·ro·dho

nāmarūpanirodhā saḷāyatananirodho;

When name and form cease, the six sense fields cease.
32

सळायतननिरोधाsa·ḷā·ya·ta·na·ni·ro·dhā फस्सनिरोधो;phas·sa·ni·ro·dho

saḷāyatananirodhā phassanirodho;

When the six sense fields cease, contact ceases.
33

फस्सनिरोधाphas·sa·ni·ro·dhā वेदनानिरोधो;ve·da·nā·ni·ro·dho

phassanirodhā vedanānirodho;

When contact ceases, feeling ceases.
34

वेदनानिरोधाve·da·nā·ni·ro·dhā तण्हानिरोधो;taṇ·hā·ni·ro·dho

vedanānirodhā taṇhānirodho;

When feeling ceases, craving ceases.
35

तण्हानिरोधाtaṇ·hā·ni·ro·dhā उपादाननिरोधो;u·pā·dā·na·ni·ro·dho

taṇhānirodhā upādānanirodho;

When craving ceases, grasping ceases.
36

उपादाननिरोधाu·pā·dā·na·ni·ro·dhā भवनिरोधो;bha·va·ni·ro·dho

upādānanirodhā bhavanirodho;

When grasping ceases, continued existence ceases.
37

भवनिरोधाbha·va·ni·ro·dhā जातिनिरोधो;jā·ti·ni·ro·dho

bhavanirodhā jātinirodho;

When continued existence ceases, rebirth ceases.
38

जातिनिरोधाjā·ti·ni·ro·dhā जरामरणंja·rā·ma·ra·ṇaṃ सोकपरिदेवदुक्खदोमनस्सुपायासाso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā निरुज्झन्ति।ni·ruj·jhan·ti

jātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti.

When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.
39

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होती”ति।ho·tī

Evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.

That is how this entire mass of suffering ceases.”
40

इदमवोचi·da·ma·vo·ca भगवा।bha·ga·vā

Idamavoca bhagavā.

That is what the Buddha said.
41

अत्तमनाat·ta·ma·nā तेte भिक्खूbhik·khū भगवतोbha·ga·va·to भासितंbhā·si·taṃ अभिनन्दुन्ति।a·bhi·nan·dun·ti

Attamanā te bhikkhū bhagavato bhāsitaṁ abhinandunti.

Satisfied, the mendicants approved what the Buddha said.
42

पठमं।pa·ṭha·maṃ

Paṭhamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.