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Linked Discourses 12 33 संयुत्त निकाय 12।1 33
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Ñāṇavatthusutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566 · Hide pronunciation
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Linked Discourses 12.33
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4। कळारखत्तियवग्गka·ḷā·ra·khat·ti·ya·vag·ga
4. Kaḷārakhattiyavagga
4. Kaḷāra the Aristocrat
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ञाणवत्थुसुत्तñā·ṇa·vat·thu·sut·ta
Ñāṇavatthusutta
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“चतुचत्तारीसंca·tu·cat·tā·rī·saṃ वो,vo भिक्खवे,bhik·kha·ve ञाणवत्थूनिñā·ṇa·vat·thū·ni देसेस्सामि,de·ses·sā·mi
“Catucattārīsaṁ vo, bhikkhave, ñāṇavatthūni desessāmi,
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जरामरणेja·rā·ma·ra·ṇe ञाणं,ñā·ṇaṃ जरामरणसमुदयेja·rā·ma·ra·ṇa·sa·mu·da·ye ञाणं,ñā·ṇaṃ जरामरणनिरोधेja·rā·ma·ra·ṇa·ni·ro·dhe ञाणं,ñā·ṇaṃ जरामरणनिरोधगामिनियाja·rā·ma·ra·ṇa·ni·ro·dha·gā·mi·ni·yā पटिपदायpa·ṭi·pa·dā·ya ञाणं;ñā·ṇaṃ
Jarāmaraṇe ñāṇaṁ, jarāmaraṇasamudaye ñāṇaṁ, jarāmaraṇanirodhe ñāṇaṁ, jarāmaraṇanirodhagāminiyā paṭipadāya ñāṇaṁ;
Knowledge of old age and death, knowledge of the origin of old age and death, knowledge of the cessation of old age and death, and knowledge of the practice that leads to the cessation of old age and death.
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जातियाjā·ti·yā ञाणं,ñā·ṇaṃ जातिसमुदयेjā·ti·sa·mu·da·ye ञाणं,ñā·ṇaṃ जातिनिरोधेjā·ti·ni·ro·dhe ञाणं,ñā·ṇaṃ जातिनिरोधगामिनियाjā·ti·ni·ro·dha·gā·mi·ni·yā पटिपदायpa·ṭi·pa·dā·ya ञाणं;ñā·ṇaṃ
jātiyā ñāṇaṁ, jātisamudaye ñāṇaṁ, jātinirodhe ñāṇaṁ, jātinirodhagāminiyā paṭipadāya ñāṇaṁ;
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उपादानेu·pā·dā·ne ञाणं,ñā·ṇaṃ उपादानसमुदयेu·pā·dā·na·sa·mu·da·ye ञाणं,ñā·ṇaṃ उपादाननिरोधेu·pā·dā·na·ni·ro·dhe ञाणं,ñā·ṇaṃ उपादाननिरोधगामिनियाu·pā·dā·na·ni·ro·dha·gā·mi·ni·yā पटिपदायpa·ṭi·pa·dā·ya ञाणं;ñā·ṇaṃ
upādāne ñāṇaṁ, upādānasamudaye ñāṇaṁ, upādānanirodhe ñāṇaṁ, upādānanirodhagāminiyā paṭipadāya ñāṇaṁ;
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तण्हायtaṇ·hā·ya ञाणं,ñā·ṇaṃ तण्हासमुदयेtaṇ·hā·sa·mu·da·ye ञाणं,ñā·ṇaṃ तण्हानिरोधेtaṇ·hā·ni·ro·dhe ञाणं,ñā·ṇaṃ तण्हानिरोधगामिनियाtaṇ·hā·ni·ro·dha·gā·mi·ni·yā पटिपदायpa·ṭi·pa·dā·ya ञाणं;ñā·ṇaṃ
taṇhāya ñāṇaṁ, taṇhāsamudaye ñāṇaṁ, taṇhānirodhe ñāṇaṁ, taṇhānirodhagāminiyā paṭipadāya ñāṇaṁ;
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वेदनायve·da·nā·ya ञाणं,ñā·ṇaṃ वेदनासमुदयेve·da·nā·sa·mu·da·ye ञाणं,ñā·ṇaṃ वेदनानिरोधेve·da·nā·ni·ro·dhe ञाणं,ñā·ṇaṃ वेदनानिरोधगामिनियाve·da·nā·ni·ro·dha·gā·mi·ni·yā पटिपदायpa·ṭi·pa·dā·ya ञाणं;ñā·ṇaṃ
vedanāya ñāṇaṁ, vedanāsamudaye ñāṇaṁ, vedanānirodhe ñāṇaṁ, vedanānirodhagāminiyā paṭipadāya ñāṇaṁ;
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सङ्खारेसुsaṅ·khā·re·su ञाणं,ñā·ṇaṃ सङ्खारसमुदयेsaṅ·khā·ra·sa·mu·da·ye ञाणं,ñā·ṇaṃ सङ्खारनिरोधेsaṅ·khā·ra·ni·ro·dhe ञाणं,ñā·ṇaṃ सङ्खारनिरोधगामिनियाsaṅ·khā·ra·ni·ro·dha·gā·mi·ni·yā पटिपदायpa·ṭi·pa·dā·ya ञाणं।ñā·ṇaṃ
saṅkhāresu ñāṇaṁ, saṅkhārasamudaye ñāṇaṁ, saṅkhāranirodhe ñāṇaṁ, saṅkhāranirodhagāminiyā paṭipadāya ñāṇaṁ.
Knowledge of choices, knowledge of the origin of choices, knowledge of the cessation of choices, and knowledge of the practice that leads to the cessation of choices.
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इमानिi·mā·ni वुच्चन्ति,vuc·can·ti भिक्खवे,bhik·kha·ve चतुचत्तारीसंca·tu·cat·tā·rī·saṃ ञाणवत्थूनि।ñā·ṇa·vat·thū·ni
Imāni vuccanti, bhikkhave, catucattārīsaṁ ñāṇavatthūni.
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याyā तेसंte·saṃ तेसंte·saṃ सत्तानंsat·tā·naṃ तम्हिtam·hi तम्हिtam·hi सत्तनिकायेsat·ta·ni·kā·ye जराja·rā जीरणताjī·ra·ṇa·tā खण्डिच्चंkhaṇ·ḍic·caṃ पालिच्चंpā·lic·caṃ वलित्तचताva·lit·ta·ca·tā आयुनोā·yu·no संहानिsaṃ·hā·ni इन्द्रियानंin·dri·yā·naṃ परिपाको,pa·ri·pā·ko
Yā tesaṁ tesaṁ sattānaṁ tamhi tamhi sattanikāye jarā jīraṇatā khaṇḍiccaṁ pāliccaṁ valittacatā āyuno saṁhāni indriyānaṁ paripāko,
The old age, decrepitude, broken teeth, grey hair, wrinkly skin, diminished vitality, and failing faculties of the various sentient beings in the various orders of sentient beings.
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याyā तेसंte·saṃ तेसंte·saṃ सत्तानंsat·tā·naṃ तम्हाtam·hā तम्हाtam·hā सत्तनिकायाsat·ta·ni·kā·yā चुतिcu·ti चवनताca·va·na·tā भेदोbhe·do अन्तरधानंan·ta·ra·dhā·naṃ मच्चुmac·cu मरणंma·ra·ṇaṃ कालकिरियाkā·la·ki·ri·yā खन्धानंkhan·dhā·naṃ भेदोbhe·do कळेवरस्सka·ḷe·va·ras·sa निक्खेपो।nik·khe·po
Yā tesaṁ tesaṁ sattānaṁ tamhā tamhā sattanikāyā cuti cavanatā bhedo antaradhānaṁ maccu maraṇaṁ kālakiriyā khandhānaṁ bhedo kaḷevarassa nikkhepo.
The passing away, passing on, disintegration, demise, mortality, death, decease, breaking up of the aggregates, and laying to rest of the corpse of the various sentient beings in the various orders of sentient beings.
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जातिनिरोधाjā·ti·ni·ro·dhā जरामरणनिरोधो;ja·rā·ma·ra·ṇa·ni·ro·dho
jātinirodhā jarāmaraṇanirodho;
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अयमेवa·ya·me·va अरियोa·ri·yo अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गोmag·go जरामरणनिरोधगामिनीja·rā·ma·ra·ṇa·ni·ro·dha·gā·mi·nī पटिपदा,pa·ṭi·pa·dā सेय्यथिदं—sey·ya·thi·daṃ
ayameva ariyo aṭṭhaṅgiko maggo jarāmaraṇanirodhagāminī paṭipadā, seyyathidaṁ—
The practice that leads to the cessation of old age and death is simply this noble eightfold path, that is:
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सम्मादिट्ठिsam·mā·diṭ·ṭhi …पे…pe सम्मासमाधि।sam·mā·sa·mā·dhi
sammādiṭṭhi …pe… sammāsamādhi.
right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.
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यतोya·to खो,kho भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko एवंe·vaṃ जरामरणंja·rā·ma·ra·ṇaṃ पजानाति,pa·jā·nā·ti एवंe·vaṃ जरामरणसमुदयंja·rā·ma·ra·ṇa·sa·mu·da·yaṃ पजानाति,pa·jā·nā·ti एवंe·vaṃ जरामरणनिरोधंja·rā·ma·ra·ṇa·ni·ro·dhaṃ पजानाति,pa·jā·nā·ti एवंe·vaṃ जरामरणनिरोधगामिनिंja·rā·ma·ra·ṇa·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ पजानाति,pa·jā·nā·ti इदमस्सi·da·mas·sa धम्मेdham·me ञाणं।ñā·ṇaṃ
Yato kho, bhikkhave, ariyasāvako evaṁ jarāmaraṇaṁ pajānāti, evaṁ jarāmaraṇasamudayaṁ pajānāti, evaṁ jarāmaraṇanirodhaṁ pajānāti, evaṁ jarāmaraṇanirodhagāminiṁ paṭipadaṁ pajānāti, idamassa dhamme ñāṇaṁ.
A noble disciple understands old age and death, their origin, their cessation, and the practice that leads to their cessation. This is their knowledge of the teaching.
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सोso इमिनाi·mi·nā धम्मेनdham·me·na दिट्ठेनdiṭ·ṭhe·na विदितेनvi·di·te·na अकालिकेनa·kā·li·ke·na पत्तेनpat·te·na परियोगाळ्हेनpa·ri·yo·gā·ḷhe·na अतीतानागतेa·tī·tā·nā·ga·te नयंna·yaṃ नेति।ne·ti
So iminā dhammena diṭṭhena viditena akālikena pattena pariyogāḷhena atītānāgate nayaṁ neti.
With this teaching that is seen, understood, immediately attained, and fathomed, they apply the method to the past and future.
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येye खोkho केचिke·ci अतीतमद्धानंa·tī·ta·mad·dhā·naṃ समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā जरामरणंja·rā·ma·ra·ṇaṃ अब्भञ्ञंसु,ab·bhañ·ñaṃ·su जरामरणसमुदयंja·rā·ma·ra·ṇa·sa·mu·da·yaṃ अब्भञ्ञंसु,ab·bhañ·ñaṃ·su जरामरणनिरोधंja·rā·ma·ra·ṇa·ni·ro·dhaṃ अब्भञ्ञंसु,ab·bhañ·ñaṃ·su जरामरणनिरोधगामिनिंja·rā·ma·ra·ṇa·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ अब्भञ्ञंसु,ab·bhañ·ñaṃ·su सब्बेतेsab·be·te एवमेवe·va·me·va अब्भञ्ञंसु,ab·bhañ·ñaṃ·su सेय्यथापाहंsey·ya·thā·pā·haṃ एतरहि।e·ta·ra·hi
Ye kho keci atītamaddhānaṁ samaṇā vā brāhmaṇā vā jarāmaraṇaṁ abbhaññaṁsu, jarāmaraṇasamudayaṁ abbhaññaṁsu, jarāmaraṇanirodhaṁ abbhaññaṁsu, jarāmaraṇanirodhagāminiṁ paṭipadaṁ abbhaññaṁsu, sabbete evameva abbhaññaṁsu, seyyathāpāhaṁ etarahi.
Whatever ascetics and brahmins in the past directly knew old age and death, their origin, their cessation, and the practice that leads to their cessation, all of them directly knew these things in exactly the same way that I do now.
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येपिye·pi हिhi केचिke·ci अनागतमद्धानंa·nā·ga·ta·mad·dhā·naṃ समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā जरामरणंja·rā·ma·ra·ṇaṃ अभिजानिस्सन्ति,a·bhi·jā·nis·san·ti जरामरणसमुदयंja·rā·ma·ra·ṇa·sa·mu·da·yaṃ अभिजानिस्सन्ति,a·bhi·jā·nis·san·ti जरामरणनिरोधंja·rā·ma·ra·ṇa·ni·ro·dhaṃ अभिजानिस्सन्ति,a·bhi·jā·nis·san·ti जरामरणनिरोधगामिनिंja·rā·ma·ra·ṇa·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ अभिजानिस्सन्ति,a·bhi·jā·nis·san·ti सब्बेतेsab·be·te एवमेवe·va·me·va अभिजानिस्सन्ति,a·bhi·jā·nis·san·ti सेय्यथापाहंsey·ya·thā·pā·haṃ एतरहीति।e·ta·ra·hī·ti
Yepi hi keci anāgatamaddhānaṁ samaṇā vā brāhmaṇā vā jarāmaraṇaṁ abhijānissanti, jarāmaraṇasamudayaṁ abhijānissanti, jarāmaraṇanirodhaṁ abhijānissanti, jarāmaraṇanirodhagāminiṁ paṭipadaṁ abhijānissanti, sabbete evameva abhijānissanti, seyyathāpāhaṁ etarahīti.
Whatever ascetics and brahmins in the future will directly know old age and death, their origin, their cessation, and the practice that leads to their cessation, all of them will directly know these things in exactly the same way that I do now.
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यतोya·to खो,kho भिक्खवे,bhik·kha·ve अरियसावकस्सa·ri·ya·sā·va·kas·sa इमानिi·mā·ni द्वेdve ञाणानिñā·ṇā·ni परिसुद्धानिpa·ri·sud·dhā·ni होन्तिhon·ti परियोदातानि—pa·ri·yo·dā·tā·ni
Yato kho, bhikkhave, ariyasāvakassa imāni dve ñāṇāni parisuddhāni honti pariyodātāni—
A noble disciple has purified and cleansed these two knowledges—
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अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko दिट्ठिसम्पन्नोdiṭ·ṭhi·sam·pan·no इतिपि,i·ti·pi दस्सनसम्पन्नोdas·sa·na·sam·pan·no इतिपि,i·ti·pi आगतोā·ga·to इमंi·maṃ सद्धम्मंsad·dham·maṃ इतिपि,i·ti·pi पस्सतिpas·sa·ti इमंi·maṃ सद्धम्मंsad·dham·maṃ इतिपि,i·ti·pi सेक्खेनsek·khe·na ञाणेनñā·ṇe·na समन्नागतोsa·man·nā·ga·to इतिपि,i·ti·pi सेक्खायsek·khā·ya विज्जायvij·jā·ya समन्नागतोsa·man·nā·ga·to इतिपि,i·ti·pi धम्मसोतंdham·ma·so·taṃ समापन्नोsa·mā·pan·no इतिपि,i·ti·pi अरियोa·ri·yo निब्बेधिकपञ्ञोnib·be·dhi·ka·pañ·ño इतिपि,i·ti·pi अमतद्वारंa·ma·tad·vā·raṃ आहच्चā·hac·ca तिट्ठतिtiṭ·ṭha·ti इतिपीति।i·ti·pī·ti
Ayaṁ vuccati, bhikkhave, ariyasāvako diṭṭhisampanno itipi, dassanasampanno itipi, āgato imaṁ saddhammaṁ itipi, passati imaṁ saddhammaṁ itipi, sekkhena ñāṇena samannāgato itipi, sekkhāya vijjāya samannāgato itipi, dhammasotaṁ samāpanno itipi, ariyo nibbedhikapañño itipi, amatadvāraṁ āhacca tiṭṭhati itipīti.
When a noble disciple has done this, they’re one who is called ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s insight’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands pressing against the door to freedom from death’.
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कायसङ्खारो,kā·ya·saṅ·khā·ro वचीसङ्खारो,va·cī·saṅ·khā·ro चित्तसङ्खारोति।cit·ta·saṅ·khā·ro·ti
kāyasaṅkhāro, vacīsaṅkhāro, cittasaṅkhāroti.
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अविज्जासमुदयाa·vij·jā·sa·mu·da·yā सङ्खारसमुदयो;saṅ·khā·ra·sa·mu·da·yo
Avijjāsamudayā saṅkhārasamudayo;
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अविज्जानिरोधाa·vij·jā·ni·ro·dhā सङ्खारनिरोधो;saṅ·khā·ra·ni·ro·dho
avijjānirodhā saṅkhāranirodho;
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अयमेवa·ya·me·va अरियोa·ri·yo अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गोmag·go सङ्खारनिरोधगामिनीsaṅ·khā·ra·ni·ro·dha·gā·mi·nī पटिपदा,pa·ṭi·pa·dā सेय्यथिदं—sey·ya·thi·daṃ
ayameva ariyo aṭṭhaṅgiko maggo saṅkhāranirodhagāminī paṭipadā, seyyathidaṁ—
The practice that leads to the cessation of choices is simply this noble eightfold path, that is:
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सम्मादिट्ठिsam·mā·diṭ·ṭhi …पे…pe सम्मासमाधि।sam·mā·sa·mā·dhi
sammādiṭṭhi …pe… sammāsamādhi.
right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.
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यतोya·to खो,kho भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko एवंe·vaṃ सङ्खारेsaṅ·khā·re पजानाति,pa·jā·nā·ti एवंe·vaṃ सङ्खारसमुदयंsaṅ·khā·ra·sa·mu·da·yaṃ पजानाति,pa·jā·nā·ti एवंe·vaṃ सङ्खारनिरोधंsaṅ·khā·ra·ni·ro·dhaṃ पजानाति,pa·jā·nā·ti एवंe·vaṃ सङ्खारनिरोधगामिनिंsaṅ·khā·ra·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ पजानाति,pa·jā·nā·ti इदमस्सi·da·mas·sa धम्मेdham·me ञाणं।ñā·ṇaṃ
Yato kho, bhikkhave, ariyasāvako evaṁ saṅkhāre pajānāti, evaṁ saṅkhārasamudayaṁ pajānāti, evaṁ saṅkhāranirodhaṁ pajānāti, evaṁ saṅkhāranirodhagāminiṁ paṭipadaṁ pajānāti, idamassa dhamme ñāṇaṁ.
A noble disciple understands choices, their origin, their cessation, and the practice that leads to their cessation. This is their knowledge of the teaching.
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सोso इमिनाi·mi·nā धम्मेनdham·me·na दिट्ठेनdiṭ·ṭhe·na विदितेनvi·di·te·na अकालिकेनa·kā·li·ke·na पत्तेनpat·te·na परियोगाळ्हेनpa·ri·yo·gā·ḷhe·na अतीतानागतेa·tī·tā·nā·ga·te नयंna·yaṃ नेति।ne·ti
So iminā dhammena diṭṭhena viditena akālikena pattena pariyogāḷhena atītānāgate nayaṁ neti.
With this teaching that is seen, understood, immediately attained, and fathomed, they apply the method to the past and future.
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येye खोkho केचिke·ci अतीतमद्धानंa·tī·ta·mad·dhā·naṃ समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā सङ्खारेsaṅ·khā·re अब्भञ्ञंसु,ab·bhañ·ñaṃ·su सङ्खारसमुदयंsaṅ·khā·ra·sa·mu·da·yaṃ अब्भञ्ञंसु,ab·bhañ·ñaṃ·su सङ्खारनिरोधंsaṅ·khā·ra·ni·ro·dhaṃ अब्भञ्ञंसु,ab·bhañ·ñaṃ·su सङ्खारनिरोधगामिनिंsaṅ·khā·ra·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ अब्भञ्ञंसु,ab·bhañ·ñaṃ·su सब्बेतेsab·be·te एवमेवe·va·me·va अब्भञ्ञंसु,ab·bhañ·ñaṃ·su सेय्यथापाहंsey·ya·thā·pā·haṃ एतरहि।e·ta·ra·hi
Ye kho keci atītamaddhānaṁ samaṇā vā brāhmaṇā vā saṅkhāre abbhaññaṁsu, saṅkhārasamudayaṁ abbhaññaṁsu, saṅkhāranirodhaṁ abbhaññaṁsu, saṅkhāranirodhagāminiṁ paṭipadaṁ abbhaññaṁsu, sabbete evameva abbhaññaṁsu, seyyathāpāhaṁ etarahi.
Whatever ascetics and brahmins in the past directly knew choices, their origin, their cessation, and the practice that leads to their cessation, all of them directly knew these things in exactly the same way that I do now.
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येye हिपिhi·pi केचिke·ci अनागतमद्धानंa·nā·ga·ta·mad·dhā·naṃ समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā सङ्खारेsaṅ·khā·re अभिजानिस्सन्ति,a·bhi·jā·nis·san·ti सङ्खारसमुदयंsaṅ·khā·ra·sa·mu·da·yaṃ अभिजानिस्सन्ति,a·bhi·jā·nis·san·ti सङ्खारनिरोधंsaṅ·khā·ra·ni·ro·dhaṃ अभिजानिस्सन्ति,a·bhi·jā·nis·san·ti सङ्खारनिरोधगामिनिंsaṅ·khā·ra·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ अभिजानिस्सन्ति,a·bhi·jā·nis·san·ti सब्बेतेsab·be·te एवमेवe·va·me·va अभिजानिस्सन्ति,a·bhi·jā·nis·san·ti सेय्यथापाहंsey·ya·thā·pā·haṃ एतरहि।e·ta·ra·hi
Ye hipi keci anāgatamaddhānaṁ samaṇā vā brāhmaṇā vā saṅkhāre abhijānissanti, saṅkhārasamudayaṁ abhijānissanti, saṅkhāranirodhaṁ abhijānissanti, saṅkhāranirodhagāminiṁ paṭipadaṁ abhijānissanti, sabbete evameva abhijānissanti, seyyathāpāhaṁ etarahi.
Whatever ascetics and brahmins in the future will directly know choices, their origin, their cessation, and the practice that leads to their cessation, all of them will directly know these things in exactly the same way that I do now.
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यतोya·to खो,kho भिक्खवे,bhik·kha·ve अरियसावकस्सa·ri·ya·sā·va·kas·sa इमानिi·mā·ni द्वेdve ञाणानिñā·ṇā·ni परिसुद्धानिpa·ri·sud·dhā·ni होन्तिhon·ti परियोदातानि—pa·ri·yo·dā·tā·ni
Yato kho, bhikkhave, ariyasāvakassa imāni dve ñāṇāni parisuddhāni honti pariyodātāni—
A noble disciple has purified and cleansed these two knowledges—
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अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko दिट्ठिसम्पन्नोdiṭ·ṭhi·sam·pan·no इतिपि,i·ti·pi दस्सनसम्पन्नोdas·sa·na·sam·pan·no इतिपि,i·ti·pi आगतोā·ga·to इमंi·maṃ सद्धम्मंsad·dham·maṃ इतिपि,i·ti·pi पस्सतिpas·sa·ti इमंi·maṃ सद्धम्मंsad·dham·maṃ इतिपि,i·ti·pi सेक्खेनsek·khe·na ञाणेनñā·ṇe·na समन्नागतोsa·man·nā·ga·to इतिपि,i·ti·pi सेक्खायsek·khā·ya विज्जायvij·jā·ya समन्नागतोsa·man·nā·ga·to इतिपि,i·ti·pi धम्मसोतंdham·ma·so·taṃ समापन्नोsa·mā·pan·no इतिपि,i·ti·pi अरियोa·ri·yo निब्बेधिकपञ्ञोnib·be·dhi·ka·pañ·ño इतिपि,i·ti·pi अमतद्वारंa·ma·tad·vā·raṃ आहच्चā·hac·ca तिट्ठतिtiṭ·ṭha·ti इतिपी”ति।i·ti·pī
Ayaṁ vuccati, bhikkhave, ariyasāvako diṭṭhisampanno itipi, dassanasampanno itipi, āgato imaṁ saddhammaṁ itipi, passati imaṁ saddhammaṁ itipi, sekkhena ñāṇena samannāgato itipi, sekkhāya vijjāya samannāgato itipi, dhammasotaṁ samāpanno itipi, ariyo nibbedhikapañño itipi, amatadvāraṁ āhacca tiṭṭhati itipī”ti.
When a noble disciple has done this, they’re one who is called ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s insight’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands pressing against the door to freedom from death’.”
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ततियं।ta·ti·yaṃ
Tatiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.