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Linked Discourses 12 47 संयुत्त निकाय 12।1 47

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Jāṇussoṇisutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 12।47

Saṁyutta Nikāya 12.47

Linked Discourses 12.47
2

5। गहपतिवग्गga·ha·pa·ti·vag·ga

5. Gahapativagga

5. Householders
3

जाणुस्सोणिसुत्तjā·ṇus·so·ṇi·sut·ta

Jāṇussoṇisutta

Jānussoṇi
4

सावत्थियंsā·vat·thi·yaṃ विहरति।vi·ha·ra·ti

Sāvatthiyaṁ viharati.

At Sāvatthī.
5

अथa·tha खोkho जाणुस्सोणिjā·ṇus·so·ṇi ब्राह्मणोbrāh·ma·ṇo येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवताbha·ga·va·tā सद्धिंsad·dhiṃ …पे…pe एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho जाणुस्सोणिjā·ṇus·so·ṇi ब्राह्मणोbrāh·ma·ṇo भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Atha kho jāṇussoṇi brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ …pe… ekamantaṁ nisinno kho jāṇussoṇi brāhmaṇo bhagavantaṁ etadavoca:

Then the brahmin Jānussoṇi went up to the Buddha, and exchanged greetings with him. Seated to one side he said to the Buddha:
6

“किंkiṃ नुnu खो,kho भोbho गोतम,go·ta·ma सब्बमत्थी”ति?sab·ba·mat·thī

“Kiṁ nu kho, bho gotama, sabbamatthī”ti?

“Worthy Gotama, does all exist?”
7

“‘सब्बमत्थी’तिsab·ba·mat·thī खो,kho ब्राह्मण,brāh·ma·ṇa अयमेकोa·ya·me·ko अन्तो”।an·to

“‘Sabbamatthī’ti kho, brāhmaṇa, ayameko anto”.

“‘All exists’: this is one extreme, brahmin.”
8

“किंkiṃ पन,pa·na भोbho गोतम,go·ta·ma सब्बंsab·baṃ नत्थी”ति?nat·thī

“Kiṁ pana, bho gotama, sabbaṁ natthī”ti?

“Then does all not exist?”
9

“‘सब्बंsab·baṃ नत्थी’तिnat·thī खो,kho ब्राह्मण,brāh·ma·ṇa अयंa·yaṃ दुतियोdu·ti·yo अन्तो।an·to

“‘Sabbaṁ natthī’ti kho, brāhmaṇa, ayaṁ dutiyo anto.

“‘All does not exist’: this is the second extreme.
10

एतेe·te ते,te ब्राह्मण,brāh·ma·ṇa उभोu·bho अन्तेan·te अनुपगम्मa·nu·pa·gam·ma मज्झेनmaj·jhe·na तथागतोta·thā·ga·to धम्मंdham·maṃ देसेति:de·se·ti

Ete te, brāhmaṇa, ubho ante anupagamma majjhena tathāgato dhammaṁ deseti:

Avoiding these two extremes, the Realized One teaches by the middle way:
11

‘अविज्जापच्चयाa·vij·jā·pac·ca·yā सङ्खारा;saṅ·khā·rā

‘avijjāpaccayā saṅkhārā;

‘Ignorance is a requirement for choices.
12

सङ्खारपच्चयाsaṅ·khā·ra·pac·ca·yā विञ्ञाणंviñ·ñā·ṇaṃ …पे…pe

saṅkhārapaccayā viññāṇaṁ …pe…

Choices are a requirement for consciousness. …
13

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa समुदयोsa·mu·da·yo होति।ho·ti

evametassa kevalassa dukkhakkhandhassa samudayo hoti.

That is how this entire mass of suffering originates.
14

अविज्जायa·vij·jā·ya त्वेवtve·va असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā सङ्खारनिरोधो;saṅ·khā·ra·ni·ro·dho

Avijjāya tveva asesavirāganirodhā saṅkhāranirodho;

When ignorance fades away and ceases with no residue left behind, choices cease.
15

सङ्खारनिरोधाsaṅ·khā·ra·ni·ro·dhā विञ्ञाणनिरोधोviñ·ñā·ṇa·ni·ro·dho …पे…pe

saṅkhāranirodhā viññāṇanirodho …pe…

When choices cease, consciousness ceases. …
16

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होती’”ति।ho·tī

evametassa kevalassa dukkhakkhandhassa nirodho hotī’”ti.

That is how this entire mass of suffering ceases.’”
17

एवंe·vaṃ वुत्ते,vut·te जाणुस्सोणिjā·ṇus·so·ṇi ब्राह्मणोbrāh·ma·ṇo भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Evaṁ vutte, jāṇussoṇi brāhmaṇo bhagavantaṁ etadavoca:

When he said this, the brahmin Jānussoṇi said to the Buddha,
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“अभिक्कन्तं,a·bhik·kan·taṃ भोbho गोतमgo·ta·ma …पे…pe

“abhikkantaṁ, bho gotama …pe…

“Excellent, worthy Gotama! Excellent! …
19

पाणुपेतंpā·ṇu·pe·taṃ सरणंsa·ra·ṇaṃ गतन्”ति।ga·tan

pāṇupetaṁ saraṇaṁ gatan”ti.

From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”
20

सत्तमं।sat·ta·maṃ

Sattamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.