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Linked Discourses 12 52 संयुत्त निकाय 12।1 52

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Upādānasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 12।52

Saṁyutta Nikāya 12.52

Linked Discourses 12.52
2

6। दुक्खवग्गduk·kha·vag·ga

6. Dukkhavagga

6. Suffering
3

उपादानसुत्तu·pā·dā·na·sut·ta

Upādānasutta

Grasping
4

सावत्थियंsā·vat·thi·yaṃ विहरति।vi·ha·ra·ti

Sāvatthiyaṁ viharati.

At Sāvatthī.
5

“उपादानियेसु,u·pā·dā·ni·ye·su भिक्खवे,bhik·kha·ve धम्मेसुdham·me·su अस्सादानुपस्सिनोas·sā·dā·nu·pas·si·no विहरतोvi·ha·ra·to तण्हाtaṇ·hā पवड्ढति।pa·vaḍ·ḍha·ti

“Upādāniyesu, bhikkhave, dhammesu assādānupassino viharato taṇhā pavaḍḍhati.

“There are things that fuel grasping. When you concentrate on the gratification provided by these things, your craving grows.
6

तण्हापच्चयाtaṇ·hā·pac·ca·yā उपादानं;u·pā·dā·naṃ

Taṇhāpaccayā upādānaṁ;

Craving is a requirement for grasping.
7

उपादानपच्चयाu·pā·dā·na·pac·ca·yā भवो;bha·vo

upādānapaccayā bhavo;

Grasping is a requirement for continued existence.
8

भवपच्चयाbha·va·pac·ca·yā जाति;jā·ti

bhavapaccayā jāti;

Continued existence is a requirement for rebirth.
9

जातिपच्चयाjā·ti·pac·ca·yā जरामरणंja·rā·ma·ra·ṇaṃ सोकपरिदेवदुक्खदोमनस्सुपायासाso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā सम्भवन्ति।sam·bha·van·ti

jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.

Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.
10

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa समुदयोsa·mu·da·yo होति।ho·ti

Evametassa kevalassa dukkhakkhandhassa samudayo hoti.

That is how this entire mass of suffering originates.
11

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve दसन्नंda·san·naṃ वाvā कट्ठवाहानंkaṭ·ṭha·vā·hā·naṃ वीसायvī·sā·ya वाvā कट्ठवाहानंkaṭ·ṭha·vā·hā·naṃ तिंसायtiṃ·sā·ya वाvā कट्ठवाहानंkaṭ·ṭha·vā·hā·naṃ चत्तारीसायcat·tā·rī·sā·ya वाvā कट्ठवाहानंkaṭ·ṭha·vā·hā·naṃ महाअग्गिक्खन्धोma·hā·ag·gik·khan·dho जलेय्य।ja·ley·ya

Seyyathāpi, bhikkhave, dasannaṁ vā kaṭṭhavāhānaṁ vīsāya vā kaṭṭhavāhānaṁ tiṁsāya vā kaṭṭhavāhānaṁ cattārīsāya vā kaṭṭhavāhānaṁ mahāaggikkhandho jaleyya.

Suppose a great mass of fire was burning with ten, twenty, thirty, or forty loads of wood.
12

तत्रtat·ra पुरिसोpu·ri·so कालेनkā·le·na कालंkā·laṃ सुक्खानिsuk·khā·ni चेवce·va तिणानिti·ṇā·ni पक्खिपेय्य,pak·khi·pey·ya सुक्खानिsuk·khā·ni चca गोमयानिgo·ma·yā·ni पक्खिपेय्य,pak·khi·pey·ya सुक्खानिsuk·khā·ni चca कट्ठानिkaṭ·ṭhā·ni पक्खिपेय्य।pak·khi·pey·ya

Tatra puriso kālena kālaṁ sukkhāni ceva tiṇāni pakkhipeyya, sukkhāni ca gomayāni pakkhipeyya, sukkhāni ca kaṭṭhāni pakkhipeyya.

And from time to time someone would toss in dry grass, cow dung, or wood.
13

एवञ्हिe·vañ·hi सो,so भिक्खवे,bhik·kha·ve महाअग्गिक्खन्धोma·hā·ag·gik·khan·dho तदाहारोta·dā·hā·ro तदुपादानोta·du·pā·dā·no चिरंci·raṃ दीघमद्धानंdī·gha·mad·dhā·naṃ जलेय्य।ja·ley·ya

Evañhi so, bhikkhave, mahāaggikkhandho tadāhāro tadupādāno ciraṁ dīghamaddhānaṁ jaleyya.

Fed and fuelled by that, the great mass of fire would burn for a long time.
14

एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve उपादानियेसुu·pā·dā·ni·ye·su धम्मेसुdham·me·su अस्सादानुपस्सिनोas·sā·dā·nu·pas·si·no विहरतोvi·ha·ra·to तण्हाtaṇ·hā पवड्ढति।pa·vaḍ·ḍha·ti

Evameva kho, bhikkhave, upādāniyesu dhammesu assādānupassino viharato taṇhā pavaḍḍhati.

In the same way, there are things that fuel grasping. When you concentrate on the gratification provided by these things, your craving grows.
15

तण्हापच्चयाtaṇ·hā·pac·ca·yā उपादानंu·pā·dā·naṃ …पे…pe

Taṇhāpaccayā upādānaṁ …pe…

Craving is a requirement for grasping. …
16

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa समुदयोsa·mu·da·yo होति।ho·ti

evametassa kevalassa dukkhakkhandhassa samudayo hoti.

That is how this entire mass of suffering originates.
17

उपादानियेसु,u·pā·dā·ni·ye·su भिक्खवे,bhik·kha·ve धम्मेसुdham·me·su आदीनवानुपस्सिनोā·dī·na·vā·nu·pas·si·no विहरतोvi·ha·ra·to तण्हाtaṇ·hā निरुज्झति।ni·ruj·jha·ti

Upādāniyesu, bhikkhave, dhammesu ādīnavānupassino viharato taṇhā nirujjhati.

There are things that fuel grasping. When you concentrate on the drawbacks of these things, your craving ceases.
18

तण्हानिरोधाtaṇ·hā·ni·ro·dhā उपादाननिरोधो;u·pā·dā·na·ni·ro·dho

Taṇhānirodhā upādānanirodho;

When craving ceases, grasping ceases.
19

उपादाननिरोधाu·pā·dā·na·ni·ro·dhā भवनिरोधो;bha·va·ni·ro·dho

upādānanirodhā bhavanirodho;

When grasping ceases, continued existence ceases.
20

भवनिरोधाbha·va·ni·ro·dhā जातिनिरोधो;jā·ti·ni·ro·dho

bhavanirodhā jātinirodho;

When continued existence ceases, rebirth ceases.
21

जातिनिरोधाjā·ti·ni·ro·dhā जरामरणंja·rā·ma·ra·ṇaṃ सोकपरिदेवदुक्खदोमनस्सुपायासाso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā निरुज्झन्ति।ni·ruj·jhan·ti

jātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti.

When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.
22

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होति।ho·ti

Evametassa kevalassa dukkhakkhandhassa nirodho hoti.

That is how this entire mass of suffering ceases.
23

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve दसन्नंda·san·naṃ वाvā कट्ठवाहानंkaṭ·ṭha·vā·hā·naṃ वीसायvī·sā·ya वाvā तिंसायtiṃ·sā·ya वाvā चत्तारीसायcat·tā·rī·sā·ya वाvā कट्ठवाहानंkaṭ·ṭha·vā·hā·naṃ महाअग्गिक्खन्धोma·hā·ag·gik·khan·dho जलेय्य;ja·ley·ya

Seyyathāpi, bhikkhave, dasannaṁ vā kaṭṭhavāhānaṁ vīsāya vā tiṁsāya vā cattārīsāya vā kaṭṭhavāhānaṁ mahāaggikkhandho jaleyya;

Suppose a great mass of fire was burning with ten, twenty, thirty, or forty loads of wood.
24

तत्रtat·ra पुरिसोpu·ri·so नna कालेनkā·le·na कालंkā·laṃ सुक्खानिsuk·khā·ni चेवce·va तिणानिti·ṇā·ni पक्खिपेय्य,pak·khi·pey·ya नna सुक्खानिsuk·khā·ni चca गोमयानिgo·ma·yā·ni पक्खिपेय्य,pak·khi·pey·ya नna सुक्खानिsuk·khā·ni चca कट्ठानिkaṭ·ṭhā·ni पक्खिपेय्य।pak·khi·pey·ya

tatra puriso na kālena kālaṁ sukkhāni ceva tiṇāni pakkhipeyya, na sukkhāni ca gomayāni pakkhipeyya, na sukkhāni ca kaṭṭhāni pakkhipeyya.

And no one would toss in dry grass, cow dung, or wood from time to time.
25

एवञ्हिe·vañ·hi सो,so भिक्खवे,bhik·kha·ve महाअग्गिक्खन्धोma·hā·ag·gik·khan·dho पुरिमस्सpu·ri·mas·sa चca उपादानस्सu·pā·dā·nas·sa परियादानाpa·ri·yā·dā·nā अञ्ञस्सañ·ñas·sa चca अनुपहाराa·nu·pa·hā·rā अनाहारोa·nā·hā·ro निब्बायेय्य।nib·bā·yey·ya

Evañhi so, bhikkhave, mahāaggikkhandho purimassa ca upādānassa pariyādānā aññassa ca anupahārā anāhāro nibbāyeyya.

As the original fuel is used up and no more is added, the great mass of fire would be extinguished due to not being fed.
26

एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve उपादानियेसुu·pā·dā·ni·ye·su धम्मेसुdham·me·su आदीनवानुपस्सिनोā·dī·na·vā·nu·pas·si·no विहरतोvi·ha·ra·to तण्हाtaṇ·hā निरुज्झति,ni·ruj·jha·ti

Evameva kho, bhikkhave, upādāniyesu dhammesu ādīnavānupassino viharato taṇhā nirujjhati,

In the same way, there are things that fuel grasping. When you concentrate on the drawbacks of these things, your craving ceases.
27

तण्हानिरोधाtaṇ·hā·ni·ro·dhā उपादाननिरोधोu·pā·dā·na·ni·ro·dho …पे…pe

taṇhānirodhā upādānanirodho …pe…

When craving ceases, grasping ceases. …
28

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होती”ति।ho·tī

evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.

That is how this entire mass of suffering ceases.”
29

दुतियं।du·ti·yaṃ

Dutiyaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.