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Linked Discourses 12 58 संयुत्त निकाय 12।1 58

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Nāmarūpasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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  1. 1

    संयुत्तsaṃ·yut·ta निकायni·kā·ya 12।58

    Saṁyutta Nikāya 12.58

    Linked Discourses 12.58

  2. 2

    6। दुक्खवग्गduk·kha·vag·ga

    6. Dukkhavagga

    6. Suffering

  3. 3

    नामरूपसुत्तnā·ma·rū·pa·sut·ta

    Nāmarūpasutta

    Name and Form

  4. 4

    सावत्थियंsā·vat·thi·yaṃ विहरति।vi·ha·ra·ti

    Sāvatthiyaṁ viharati.

    At Sāvatthī.

  5. 5

    “संयोजनियेसु,saṃ·yo·ja·ni·ye·su भिक्खवे,bhik·kha·ve धम्मेसुdham·me·su अस्सादानुपस्सिनोas·sā·dā·nu·pas·si·no विहरतोvi·ha·ra·to नामरूपस्सnā·ma·rū·pas·sa अवक्कन्तिa·vak·kan·ti होति।ho·ti

    “Saṁyojaniyesu, bhikkhave, dhammesu assādānupassino viharato nāmarūpassa avakkanti hoti.

    “There are things that tighten the fetters. When you concentrate on the gratification provided by these things, name and form are conceived.

  6. 6

    नामरूपपच्चयाnā·ma·rū·pa·pac·ca·yā सळायतनंsa·ḷā·ya·ta·naṃ …पे…pe

    Nāmarūpapaccayā saḷāyatanaṁ …pe…

    Name and form are requirements for the six sense fields. …

  7. 7

    एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa समुदयोsa·mu·da·yo होति।ho·ti

    evametassa kevalassa dukkhakkhandhassa samudayo hoti.

    That is how this entire mass of suffering originates.

  8. 8

    सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve महारुक्खो।ma·hā·ruk·kho

    Seyyathāpi, bhikkhave, mahārukkho.

    Suppose there was a great tree.

  9. 9

    तस्सtas·sa यानिyā·ni चेवce·va मूलानिmū·lā·ni अधोगमानि,a·dho·ga·mā·ni यानिyā·ni चca तिरियङ्गमानि,ti·ri·yaṅ·ga·mā·ni सब्बानिsab·bā·ni तानिtā·ni उद्धंud·dhaṃ ओजंo·jaṃ अभिहरन्ति।a·bhi·ha·ran·ti

    Tassa yāni ceva mūlāni adhogamāni, yāni ca tiriyaṅgamāni, sabbāni tāni uddhaṁ ojaṁ abhiharanti.

    And its roots going downwards and across all draw the sap upwards.

  10. 10

    एवञ्हिe·vañ·hi सो,so भिक्खवे,bhik·kha·ve महारुक्खोma·hā·ruk·kho तदाहारोta·dā·hā·ro तदुपादानोta·du·pā·dā·no चिरंci·raṃ दीघमद्धानंdī·gha·mad·dhā·naṃ तिट्ठेय्य।tiṭ·ṭhey·ya

    Evañhi so, bhikkhave, mahārukkho tadāhāro tadupādāno ciraṁ dīghamaddhānaṁ tiṭṭheyya.

    Fed and fuelled by that, the great tree would stand for a long time.

  11. 11

    एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve संयोजनियेसुsaṃ·yo·ja·ni·ye·su धम्मेसुdham·me·su अस्सादानुपस्सिनोas·sā·dā·nu·pas·si·no विहरतोvi·ha·ra·to नामरूपस्सnā·ma·rū·pas·sa अवक्कन्तिa·vak·kan·ti होतिho·ti …पे…।pe

    Evameva kho, bhikkhave, saṁyojaniyesu dhammesu assādānupassino viharato nāmarūpassa avakkanti hoti …pe….

    In the same way, there are things that tighten the fetters. When you concentrate on the gratification provided by these things, name and form are conceived. …

  12. 12

    संयोजनियेसु,saṃ·yo·ja·ni·ye·su भिक्खवे,bhik·kha·ve धम्मेसुdham·me·su आदीनवानुपस्सिनोā·dī·na·vā·nu·pas·si·no विहरतोvi·ha·ra·to नामरूपस्सnā·ma·rū·pas·sa अवक्कन्तिa·vak·kan·ti नna होति।ho·ti

    Saṁyojaniyesu, bhikkhave, dhammesu ādīnavānupassino viharato nāmarūpassa avakkanti na hoti.

    There are things that tighten the fetters. When you concentrate on the drawbacks of these things, name and form are not conceived.

  13. 13

    नामरूपनिरोधाnā·ma·rū·pa·ni·ro·dhā सळायतननिरोधोsa·ḷā·ya·ta·na·ni·ro·dho …पे…pe

    Nāmarūpanirodhā saḷāyatananirodho …pe…

    When name and form cease, the six sense fields cease. …

  14. 14

    एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होति।ho·ti

    evametassa kevalassa dukkhakkhandhassa nirodho hoti.

    That is how this entire mass of suffering ceases.

  15. 15

    सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve महारुक्खो।ma·hā·ruk·kho

    Seyyathāpi, bhikkhave, mahārukkho.

    Suppose there was a great tree.

  16. 16

    अथa·tha पुरिसोpu·ri·so आगच्छेय्यā·gac·chey·ya कुद्दालपिटकंkud·dā·la·pi·ṭa·kaṃ आदायā·dā·ya …पे…pe

    Atha puriso āgaccheyya kuddālapiṭakaṁ ādāya …pe…

    Then a person comes along with a spade and basket. …

  17. 17
  18. 18

    एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve संयोजनियेसुsaṃ·yo·ja·ni·ye·su धम्मेसुdham·me·su आदीनवानुपस्सिनोā·dī·na·vā·nu·pas·si·no विहरतोvi·ha·ra·to नामरूपस्सnā·ma·rū·pas·sa अवक्कन्तिa·vak·kan·ti नna होति।ho·ti

    Evameva kho, bhikkhave, saṁyojaniyesu dhammesu ādīnavānupassino viharato nāmarūpassa avakkanti na hoti.

    In the same way, there are things that tighten the fetters. When you concentrate on the drawbacks of these things, name and form are not conceived.

  19. 19

    नामरूपनिरोधाnā·ma·rū·pa·ni·ro·dhā सळायतननिरोधोsa·ḷā·ya·ta·na·ni·ro·dho …पे…pe

    Nāmarūpanirodhā saḷāyatananirodho …pe…

    When name and form cease, the six sense fields cease. …

  20. 20

    एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होती”ति।ho·tī

    evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.

    That is how this entire mass of suffering ceases.”

  21. 21

    अट्ठमं।aṭ·ṭha·maṃ

    Aṭṭhamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.