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Linked Discourses 12 59 संयुत्त निकाय 12।1 59

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Viññāṇasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 12।59

Saṁyutta Nikāya 12.59

Linked Discourses 12.59
2

6। दुक्खवग्गduk·kha·vag·ga

6. Dukkhavagga

6. Suffering
3

विञ्ञाणसुत्तviñ·ñā·ṇa·sut·ta

Viññāṇasutta

Consciousness
4

सावत्थियंsā·vat·thi·yaṃ विहरति।vi·ha·ra·ti

Sāvatthiyaṁ viharati.

At Sāvatthī.
5

“संयोजनियेसु,saṃ·yo·ja·ni·ye·su भिक्खवे,bhik·kha·ve धम्मेसुdham·me·su अस्सादानुपस्सिनोas·sā·dā·nu·pas·si·no विहरतोvi·ha·ra·to विञ्ञाणस्सviñ·ñā·ṇas·sa अवक्कन्तिa·vak·kan·ti होति।ho·ti

“Saṁyojaniyesu, bhikkhave, dhammesu assādānupassino viharato viññāṇassa avakkanti hoti.

“There are things that tighten the fetters. When you concentrate on the gratification provided by these things, consciousness is conceived.
6

विञ्ञाणपच्चयाviñ·ñā·ṇa·pac·ca·yā नामरूपंnā·ma·rū·paṃ …पे…pe

Viññāṇapaccayā nāmarūpaṁ …pe…

Consciousness is a requirement for name and form. …
7

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa समुदयोsa·mu·da·yo होति।ho·ti

evametassa kevalassa dukkhakkhandhassa samudayo hoti.

That is how this entire mass of suffering originates.
8

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve महारुक्खो।ma·hā·ruk·kho

Seyyathāpi, bhikkhave, mahārukkho.

Suppose there was a great tree.
9

तस्सtas·sa यानिyā·ni चेवce·va मूलानिmū·lā·ni …पे…pe

Tassa yāni ceva mūlāni …pe…

And its roots going downwards and across all draw the sap upwards. …
10

एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve संयोजनियेसुsaṃ·yo·ja·ni·ye·su धम्मेसुdham·me·su अस्सादानुपस्सिनोas·sā·dā·nu·pas·si·no विहरतोvi·ha·ra·to विञ्ञाणस्सviñ·ñā·ṇas·sa अवक्कन्तिa·vak·kan·ti होतिho·ti …पे…।pe

evameva kho, bhikkhave, saṁyojaniyesu dhammesu assādānupassino viharato viññāṇassa avakkanti hoti …pe….

In the same way, there are things that tighten the fetters. When you concentrate on the gratification provided by these things, consciousness is conceived. …
11

संयोजनियेसु,saṃ·yo·ja·ni·ye·su भिक्खवे,bhik·kha·ve धम्मेसुdham·me·su आदीनवानुपस्सिनोā·dī·na·vā·nu·pas·si·no विहरतोvi·ha·ra·to विञ्ञाणस्सviñ·ñā·ṇas·sa अवक्कन्तिa·vak·kan·ti नna होति।ho·ti

Saṁyojaniyesu, bhikkhave, dhammesu ādīnavānupassino viharato viññāṇassa avakkanti na hoti.

There are things that tighten the fetters. When you concentrate on the drawbacks of these things, consciousness is not conceived.
12

विञ्ञाणनिरोधाviñ·ñā·ṇa·ni·ro·dhā नामरूपनिरोधोnā·ma·rū·pa·ni·ro·dho …पे…pe

Viññāṇanirodhā nāmarūpanirodho …pe…

When consciousness ceases, name and form cease. …
13

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होति।ho·ti

evametassa kevalassa dukkhakkhandhassa nirodho hoti.

That is how this entire mass of suffering ceases.
14

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve महारुक्खो।ma·hā·ruk·kho

Seyyathāpi, bhikkhave, mahārukkho.

Suppose there was a great tree.
15

अथa·tha पुरिसोpu·ri·so आगच्छेय्यā·gac·chey·ya कुद्दालपिटकंkud·dā·la·pi·ṭa·kaṃ आदायā·dā·ya …पे…pe

Atha puriso āgaccheyya kuddālapiṭakaṁ ādāya …pe…

Then a person comes along with a spade and basket. …
16

आयतिंā·ya·tiṃ अनुप्पादधम्मो।a·nup·pā·da·dham·mo

āyatiṁ anuppādadhammo.

In this way the great tree is cut off at the root, made like a palm stump, obliterated, and unable to arise in the future.
17

एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve संयोजनियेसुsaṃ·yo·ja·ni·ye·su धम्मेसुdham·me·su आदीनवानुपस्सिनोā·dī·na·vā·nu·pas·si·no विहरतोvi·ha·ra·to विञ्ञाणस्सviñ·ñā·ṇas·sa अवक्कन्तिa·vak·kan·ti नna होति।ho·ti

Evameva kho, bhikkhave, saṁyojaniyesu dhammesu ādīnavānupassino viharato viññāṇassa avakkanti na hoti.

In the same way, there are things that tighten the fetters. When you concentrate on the drawbacks of these things, consciousness is not conceived.
18

विञ्ञाणस्सviñ·ñā·ṇas·sa निरोधाni·ro·dhā नामरूपनिरोधोnā·ma·rū·pa·ni·ro·dho …पे…pe

Viññāṇassa nirodhā nāmarūpanirodho …pe…

When consciousness ceases, name and form cease. …
19

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होती”ति।ho·tī

evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.

That is how this entire mass of suffering ceases.”
20

नवमं।na·va·maṃ

Navamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.