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Linked Discourses 12 64 संयुत्त निकाय 12।1 64
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Atthirāgasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869 · Hide pronunciation
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Linked Discourses 12.64
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अत्थिरागसुत्तat·thi·rā·ga·sut·ta
Atthirāgasutta
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“चत्तारोमे,cat·tā·ro·me भिक्खवे,bhik·kha·ve आहाराā·hā·rā भूतानंbhū·tā·naṃ वाvā सत्तानंsat·tā·naṃ ठितियाṭhi·ti·yā सम्भवेसीनंsam·bha·ve·sī·naṃ वाvā अनुग्गहाय।a·nug·ga·hā·ya
“Cattārome, bhikkhave, āhārā bhūtānaṁ vā sattānaṁ ṭhitiyā sambhavesīnaṁ vā anuggahāya.
“Mendicants, these four fuels maintain sentient beings that have been born and help those about to be born.
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कबळीकारोka·ba·ḷī·kā·ro आहारोā·hā·ro ओळारिकोo·ḷā·ri·ko वाvā सुखुमोsu·khu·mo वा,vā फस्सोphas·so दुतियो,du·ti·yo मनोसञ्चेतनाma·no·sañ·ce·ta·nā ततिया,ta·ti·yā विञ्ञाणंviñ·ñā·ṇaṃ चतुत्थं।ca·tut·thaṃ
Kabaḷīkāro āhāro oḷāriko vā sukhumo vā, phasso dutiyo, manosañcetanā tatiyā, viññāṇaṁ catutthaṁ.
Edible food, whether solid or subtle; contact is the second, mental intention the third, and consciousness the fourth.
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इमेi·me खो,kho भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro आहाराā·hā·rā भूतानंbhū·tā·naṃ वाvā सत्तानंsat·tā·naṃ ठितियाṭhi·ti·yā सम्भवेसीनंsam·bha·ve·sī·naṃ वाvā अनुग्गहाय।a·nug·ga·hā·ya
Ime kho, bhikkhave, cattāro āhārā bhūtānaṁ vā sattānaṁ ṭhitiyā sambhavesīnaṁ vā anuggahāya.
These are the four fuels that maintain sentient beings that have been born and help those about to be born.
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कबळीकारेka·ba·ḷī·kā·re चे,ce भिक्खवे,bhik·kha·ve आहारेā·hā·re अत्थिat·thi रागोrā·go अत्थिat·thi नन्दीnan·dī अत्थिat·thi तण्हा,taṇ·hā पतिट्ठितंpa·tiṭ·ṭhi·taṃ तत्थtat·tha विञ्ञाणंviñ·ñā·ṇaṃ विरूळ्हं।vi·rū·ḷhaṃ
Kabaḷīkāre ce, bhikkhave, āhāre atthi rāgo atthi nandī atthi taṇhā, patiṭṭhitaṁ tattha viññāṇaṁ virūḷhaṁ.
If there is desire, relishing, and craving for edible food, consciousness becomes established there and grows.
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यत्थyat·tha अत्थिat·thi सङ्खारानंsaṅ·khā·rā·naṃ वुद्धि,vud·dhi अत्थिat·thi तत्थtat·tha आयतिंā·ya·tiṃ पुनब्भवाभिनिब्बत्ति।pu·nab·bha·vā·bhi·nib·bat·ti
Yattha atthi saṅkhārānaṁ vuddhi, atthi tattha āyatiṁ punabbhavābhinibbatti.
Where choices grow, there is regeneration into a new state of existence in the future.
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यत्थyat·tha अत्थिat·thi आयतिंā·ya·tiṃ पुनब्भवाभिनिब्बत्ति,pu·nab·bha·vā·bhi·nib·bat·ti अत्थिat·thi तत्थtat·tha आयतिंā·ya·tiṃ जातिजरामरणं।jā·ti·ja·rā·ma·ra·ṇaṃ
Yattha atthi āyatiṁ punabbhavābhinibbatti, atthi tattha āyatiṁ jātijarāmaraṇaṁ.
Where there is regeneration into a new state of existence in the future, there is rebirth, old age, and death in the future.
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यत्थyat·tha अत्थिat·thi आयतिंā·ya·tiṃ जातिजरामरणं,jā·ti·ja·rā·ma·ra·ṇaṃ ससोकंsa·so·kaṃ तं,taṃ भिक्खवे,bhik·kha·ve सदरंsa·da·raṃ सउपायासन्तिsa·u·pā·yā·san·ti वदामि।va·dā·mi
Yattha atthi āyatiṁ jātijarāmaraṇaṁ, sasokaṁ taṁ, bhikkhave, sadaraṁ saupāyāsanti vadāmi.
Where there is rebirth, old age, and death in the future, I say this is full of sorrow, anguish, and distress.
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विञ्ञाणेviñ·ñā·ṇe चे,ce भिक्खवे,bhik·kha·ve आहारेā·hā·re अत्थिat·thi रागोrā·go अत्थिat·thi नन्दीnan·dī अत्थिat·thi तण्हा,taṇ·hā पतिट्ठितंpa·tiṭ·ṭhi·taṃ तत्थtat·tha विञ्ञाणंviñ·ñā·ṇaṃ विरूळ्हं।vi·rū·ḷhaṃ
viññāṇe ce, bhikkhave, āhāre atthi rāgo atthi nandī atthi taṇhā, patiṭṭhitaṁ tattha viññāṇaṁ virūḷhaṁ.
If there is desire, relishing, and craving for consciousness as fuel, consciousness becomes established there and grows.
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यत्थyat·tha अत्थिat·thi सङ्खारानंsaṅ·khā·rā·naṃ वुद्धि,vud·dhi अत्थिat·thi तत्थtat·tha आयतिंā·ya·tiṃ पुनब्भवाभिनिब्बत्ति।pu·nab·bha·vā·bhi·nib·bat·ti
Yattha atthi saṅkhārānaṁ vuddhi, atthi tattha āyatiṁ punabbhavābhinibbatti.
Where choices grow, there is regeneration into a new state of existence in the future.
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यत्थyat·tha अत्थिat·thi आयतिंā·ya·tiṃ पुनब्भवाभिनिब्बत्ति,pu·nab·bha·vā·bhi·nib·bat·ti अत्थिat·thi तत्थtat·tha आयतिंā·ya·tiṃ जातिजरामरणं।jā·ti·ja·rā·ma·ra·ṇaṃ
Yattha atthi āyatiṁ punabbhavābhinibbatti, atthi tattha āyatiṁ jātijarāmaraṇaṁ.
Where there is regeneration into a new state of existence in the future, there is rebirth, old age, and death in the future.
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यत्थyat·tha अत्थिat·thi आयतिंā·ya·tiṃ जातिजरामरणं,jā·ti·ja·rā·ma·ra·ṇaṃ ससोकंsa·so·kaṃ तं,taṃ भिक्खवे,bhik·kha·ve सदरंsa·da·raṃ सउपायासन्तिsa·u·pā·yā·san·ti वदामि।va·dā·mi
Yattha atthi āyatiṁ jātijarāmaraṇaṁ, sasokaṁ taṁ, bhikkhave, sadaraṁ saupāyāsanti vadāmi.
Where there is rebirth, old age, and death in the future, I say this is full of sorrow, anguish, and distress.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve रजकोra·ja·ko वाvā चित्तकारकोcit·ta·kā·ra·ko वाvā सतिsa·ti रजनायra·ja·nā·ya वाvā लाखायlā·khā·ya वाvā हलिद्दियाha·lid·di·yā वाvā नीलियाnī·li·yā वाvā मञ्जिट्ठायmañ·jiṭ·ṭhā·ya वाvā सुपरिमट्ठेsu·pa·ri·maṭ·ṭhe वाvā फलकेpha·la·ke भित्तियाbhit·ti·yā वाvā दुस्सपट्टेdus·sa·paṭ·ṭe वाvā इत्थिरूपंit·thi·rū·paṃ वाvā पुरिसरूपंpu·ri·sa·rū·paṃ वाvā अभिनिम्मिनेय्यa·bhi·nim·mi·ney·ya सब्बङ्गपच्चङ्गं;sab·baṅ·ga·pac·caṅ·gaṃ
Seyyathāpi, bhikkhave, rajako vā cittakārako vā sati rajanāya vā lākhāya vā haliddiyā vā nīliyā vā mañjiṭṭhāya vā suparimaṭṭhe vā phalake bhittiyā vā dussapaṭṭe vā itthirūpaṁ vā purisarūpaṁ vā abhinimmineyya sabbaṅgapaccaṅgaṁ;
Suppose an artist or painter had some dye, red lac, turmeric, indigo, or rose madder. And on a polished plank or a wall or a canvas they’d create the form of a woman or a man, whole in its major and minor limbs.
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एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve कबळीकारेka·ba·ḷī·kā·re चेce आहारेā·hā·re अत्थिat·thi रागोrā·go अत्थिat·thi नन्दीnan·dī अत्थिat·thi तण्हा,taṇ·hā पतिट्ठितंpa·tiṭ·ṭhi·taṃ तत्थtat·tha विञ्ञाणंviñ·ñā·ṇaṃ विरूळ्हं।vi·rū·ḷhaṃ
evameva kho, bhikkhave, kabaḷīkāre ce āhāre atthi rāgo atthi nandī atthi taṇhā, patiṭṭhitaṁ tattha viññāṇaṁ virūḷhaṁ.
In the same way, if there is desire, relishing, and craving for edible food, consciousness becomes established there and grows.
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यत्थyat·tha अत्थिat·thi सङ्खारानंsaṅ·khā·rā·naṃ वुद्धि,vud·dhi अत्थिat·thi तत्थtat·tha आयतिंā·ya·tiṃ पुनब्भवाभिनिब्बत्ति।pu·nab·bha·vā·bhi·nib·bat·ti
Yattha atthi saṅkhārānaṁ vuddhi, atthi tattha āyatiṁ punabbhavābhinibbatti.
Where choices grow, there is regeneration into a new state of existence in the future.
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यत्थyat·tha अत्थिat·thi आयतिंā·ya·tiṃ पुनब्भवाभिनिब्बत्ति,pu·nab·bha·vā·bhi·nib·bat·ti अत्थिat·thi तत्थtat·tha आयतिंā·ya·tiṃ जातिजरामरणं।jā·ti·ja·rā·ma·ra·ṇaṃ
Yattha atthi āyatiṁ punabbhavābhinibbatti, atthi tattha āyatiṁ jātijarāmaraṇaṁ.
Where there is regeneration into a new state of existence in the future, there is rebirth, old age, and death in the future.
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यत्थyat·tha अत्थिat·thi आयतिंā·ya·tiṃ जातिजरामरणं,jā·ti·ja·rā·ma·ra·ṇaṃ ससोकंsa·so·kaṃ तं,taṃ भिक्खवे,bhik·kha·ve सदरंsa·da·raṃ सउपायासन्तिsa·u·pā·yā·san·ti वदामि।va·dā·mi
Yattha atthi āyatiṁ jātijarāmaraṇaṁ, sasokaṁ taṁ, bhikkhave, sadaraṁ saupāyāsanti vadāmi.
Where there is rebirth, old age, and death in the future, I say this is full of sorrow, anguish, and distress.
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विञ्ञाणेviñ·ñā·ṇe चे,ce भिक्खवे,bhik·kha·ve आहारेā·hā·re अत्थिat·thi रागोrā·go अत्थिat·thi नन्दीnan·dī अत्थिat·thi तण्हा,taṇ·hā पतिट्ठितंpa·tiṭ·ṭhi·taṃ तत्थtat·tha विञ्ञाणंviñ·ñā·ṇaṃ विरूळ्हं।vi·rū·ḷhaṃ
viññāṇe ce, bhikkhave, āhāre atthi rāgo atthi nandī atthi taṇhā, patiṭṭhitaṁ tattha viññāṇaṁ virūḷhaṁ.
If there is desire, relishing, and craving for consciousness as fuel, consciousness becomes established there and grows.
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यत्थyat·tha अत्थिat·thi सङ्खारानंsaṅ·khā·rā·naṃ वुद्धि,vud·dhi अत्थिat·thi तत्थtat·tha आयतिंā·ya·tiṃ पुनब्भवाभिनिब्बत्ति।pu·nab·bha·vā·bhi·nib·bat·ti
Yattha atthi saṅkhārānaṁ vuddhi, atthi tattha āyatiṁ punabbhavābhinibbatti.
Where choices grow, there is regeneration into a new state of existence in the future.
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यत्थyat·tha अत्थिat·thi आयतिंā·ya·tiṃ पुनब्भवाभिनिब्बत्ति,pu·nab·bha·vā·bhi·nib·bat·ti अत्थिat·thi तत्थtat·tha आयतिंā·ya·tiṃ जातिजरामरणं।jā·ti·ja·rā·ma·ra·ṇaṃ
Yattha atthi āyatiṁ punabbhavābhinibbatti, atthi tattha āyatiṁ jātijarāmaraṇaṁ.
Where there is regeneration into a new state of existence in the future, there is rebirth, old age, and death in the future.
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यत्थyat·tha अत्थिat·thi आयतिंā·ya·tiṃ जातिजरामरणं,jā·ti·ja·rā·ma·ra·ṇaṃ ससोकंsa·so·kaṃ तं,taṃ भिक्खवे,bhik·kha·ve सदरंsa·da·raṃ सउपायासन्तिsa·u·pā·yā·san·ti वदामि।va·dā·mi
Yattha atthi āyatiṁ jātijarāmaraṇaṁ, sasokaṁ taṁ, bhikkhave, sadaraṁ saupāyāsanti vadāmi.
Where there is rebirth, old age, and death in the future, I say this is full of sorrow, anguish, and distress.
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कबळीकारेka·ba·ḷī·kā·re चे,ce भिक्खवे,bhik·kha·ve आहारेā·hā·re नत्थिnat·thi रागोrā·go नत्थिnat·thi नन्दीnan·dī नत्थिnat·thi तण्हा,taṇ·hā अप्पतिट्ठितंap·pa·tiṭ·ṭhi·taṃ तत्थtat·tha विञ्ञाणंviñ·ñā·ṇaṃ अविरूळ्हं।a·vi·rū·ḷhaṃ
Kabaḷīkāre ce, bhikkhave, āhāre natthi rāgo natthi nandī natthi taṇhā, appatiṭṭhitaṁ tattha viññāṇaṁ avirūḷhaṁ.
If there is no desire, relishing, and craving for edible food, consciousness does not become established there and doesn’t grow.
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यत्थyat·tha अप्पतिट्ठितंap·pa·tiṭ·ṭhi·taṃ विञ्ञाणंviñ·ñā·ṇaṃ अविरूळ्हं,a·vi·rū·ḷhaṃ नत्थिnat·thi तत्थtat·tha नामरूपस्सnā·ma·rū·pas·sa अवक्कन्ति।a·vak·kan·ti
Yattha appatiṭṭhitaṁ viññāṇaṁ avirūḷhaṁ, natthi tattha nāmarūpassa avakkanti.
Where consciousness is not established and doesn’t grow, name and form are not conceived.
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यत्थyat·tha नत्थिnat·thi सङ्खारानंsaṅ·khā·rā·naṃ वुद्धि,vud·dhi नत्थिnat·thi तत्थtat·tha आयतिंā·ya·tiṃ पुनब्भवाभिनिब्बत्ति।pu·nab·bha·vā·bhi·nib·bat·ti
Yattha natthi saṅkhārānaṁ vuddhi, natthi tattha āyatiṁ punabbhavābhinibbatti.
Where choices don’t grow, there is no regeneration into a new state of existence in the future.
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यत्थyat·tha नत्थिnat·thi आयतिंā·ya·tiṃ पुनब्भवाभिनिब्बत्ति,pu·nab·bha·vā·bhi·nib·bat·ti नत्थिnat·thi तत्थtat·tha आयतिंā·ya·tiṃ जातिजरामरणं।jā·ti·ja·rā·ma·ra·ṇaṃ
Yattha natthi āyatiṁ punabbhavābhinibbatti, natthi tattha āyatiṁ jātijarāmaraṇaṁ.
Where there is no regeneration into a new state of existence in the future, there is no rebirth, old age, and death in the future.
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यत्थyat·tha नत्थिnat·thi आयतिंā·ya·tiṃ जातिजरामरणं,jā·ti·ja·rā·ma·ra·ṇaṃ असोकंa·so·kaṃ तं,taṃ भिक्खवे,bhik·kha·ve अदरंa·da·raṃ अनुपायासन्तिa·nu·pā·yā·san·ti वदामि।va·dā·mi
Yattha natthi āyatiṁ jātijarāmaraṇaṁ, asokaṁ taṁ, bhikkhave, adaraṁ anupāyāsanti vadāmi.
Where there is no rebirth, old age, and death in the future, I say there’s no sorrow, anguish, and distress.
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विञ्ञाणेviñ·ñā·ṇe चे,ce भिक्खवे,bhik·kha·ve आहारेā·hā·re नत्थिnat·thi रागोrā·go नत्थिnat·thi नन्दीnan·dī नत्थिnat·thi तण्हा,taṇ·hā अप्पतिट्ठितंap·pa·tiṭ·ṭhi·taṃ तत्थtat·tha विञ्ञाणंviñ·ñā·ṇaṃ अविरूळ्हं।a·vi·rū·ḷhaṃ
viññāṇe ce, bhikkhave, āhāre natthi rāgo natthi nandī natthi taṇhā, appatiṭṭhitaṁ tattha viññāṇaṁ avirūḷhaṁ.
If there is no desire, relishing, and craving for consciousness as fuel, consciousness doesn’t become established there and doesn’t grow.
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यत्थyat·tha अप्पतिट्ठितंap·pa·tiṭ·ṭhi·taṃ विञ्ञाणंviñ·ñā·ṇaṃ अविरूळ्हं,a·vi·rū·ḷhaṃ नत्थिnat·thi तत्थtat·tha नामरूपस्सnā·ma·rū·pas·sa अवक्कन्ति।a·vak·kan·ti
Yattha appatiṭṭhitaṁ viññāṇaṁ avirūḷhaṁ, natthi tattha nāmarūpassa avakkanti.
Where consciousness is not established and doesn’t grow, name and form are not conceived.
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यत्थyat·tha नत्थिnat·thi सङ्खारानंsaṅ·khā·rā·naṃ वुद्धि,vud·dhi नत्थिnat·thi तत्थtat·tha आयतिंā·ya·tiṃ पुनब्भवाभिनिब्बत्ति।pu·nab·bha·vā·bhi·nib·bat·ti
Yattha natthi saṅkhārānaṁ vuddhi, natthi tattha āyatiṁ punabbhavābhinibbatti.
Where choices don’t grow, there is no regeneration into a new state of existence in the future.
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यत्थyat·tha नत्थिnat·thi आयतिंā·ya·tiṃ पुनब्भवाभिनिब्बत्ति,pu·nab·bha·vā·bhi·nib·bat·ti नत्थिnat·thi तत्थtat·tha आयतिंā·ya·tiṃ जातिजरामरणं।jā·ti·ja·rā·ma·ra·ṇaṃ
Yattha natthi āyatiṁ punabbhavābhinibbatti, natthi tattha āyatiṁ jātijarāmaraṇaṁ.
Where there is no regeneration into a new state of existence in the future, there is no rebirth, old age, and death in the future.
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यत्थyat·tha नत्थिnat·thi आयतिंā·ya·tiṃ जातिजरामरणं,jā·ti·ja·rā·ma·ra·ṇaṃ असोकंa·so·kaṃ तं,taṃ भिक्खवे,bhik·kha·ve अदरंa·da·raṃ अनुपायासन्तिa·nu·pā·yā·san·ti वदामि।va·dā·mi
Yattha natthi āyatiṁ jātijarāmaraṇaṁ, asokaṁ taṁ, bhikkhave, adaraṁ anupāyāsanti vadāmi.
Where there is no rebirth, old age, and death in the future, I say there’s no sorrow, anguish, and distress.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve कूटागारंkū·ṭā·gā·raṃ वाvā कूटागारसालंkū·ṭā·gā·ra·sā·laṃ वाvā उत्तरायut·ta·rā·ya वाvā दक्खिणायdak·khi·ṇā·ya वाvā पाचीनायpā·cī·nā·ya वाvā वातपानाvā·ta·pā·nā सूरियेsū·ri·ye उग्गच्छन्तेug·gac·chan·te वातपानेनvā·ta·pā·ne·na रस्मिras·mi पविसित्वाpa·vi·sit·vā क्वास्सkvās·sa पतिट्ठिता”ति?pa·tiṭ·ṭhi·tā
Seyyathāpi, bhikkhave, kūṭāgāraṁ vā kūṭāgārasālaṁ vā uttarāya vā dakkhiṇāya vā pācīnāya vā vātapānā sūriye uggacchante vātapānena rasmi pavisitvā kvāssa patiṭṭhitā”ti?
Suppose there was a bungalow or a hall with a peaked roof, with windows on the northern, southern, or eastern side. When the sun rises and a ray of light enters through a window, where would it land?”
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53
“पच्छिमायं,pac·chi·mā·yaṃ भन्ते,bhan·te भित्तियन्”ति।bhit·ti·yan
“Pacchimāyaṁ, bhante, bhittiyan”ti.
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60
“एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve कबळीकारेka·ba·ḷī·kā·re चेce आहारेā·hā·re नत्थिnat·thi रागोrā·go नत्थिnat·thi नन्दीnan·dī नत्थिnat·thi तण्हाtaṇ·hā …पे…।pe
“Evameva kho, bhikkhave, kabaḷīkāre ce āhāre natthi rāgo natthi nandī natthi taṇhā …pe….
“In the same way, if there is no desire, relishing, and craving for edible food, consciousness does not become established there and doesn’t grow. …
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63
विञ्ञाणेviñ·ñā·ṇe चे,ce भिक्खवे,bhik·kha·ve आहारेā·hā·re नत्थिnat·thi रागोrā·go नत्थिnat·thi नन्दीnan·dī नत्थिnat·thi तण्हा,taṇ·hā अप्पतिट्ठितंap·pa·tiṭ·ṭhi·taṃ तत्थtat·tha विञ्ञाणंviñ·ñā·ṇaṃ अविरूळ्हं।a·vi·rū·ḷhaṃ
viññāṇe ce, bhikkhave, āhāre natthi rāgo natthi nandī natthi taṇhā, appatiṭṭhitaṁ tattha viññāṇaṁ avirūḷhaṁ.
If there is no desire, relishing, and craving for consciousness as fuel, consciousness doesn’t become established there and doesn’t grow.
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64
यत्थyat·tha अप्पतिट्ठितंap·pa·tiṭ·ṭhi·taṃ विञ्ञाणंviñ·ñā·ṇaṃ अविरूळ्हं,a·vi·rū·ḷhaṃ नत्थिnat·thi तत्थtat·tha नामरूपस्सnā·ma·rū·pas·sa अवक्कन्ति।a·vak·kan·ti
Yattha appatiṭṭhitaṁ viññāṇaṁ avirūḷhaṁ, natthi tattha nāmarūpassa avakkanti.
Where consciousness is not established and doesn’t grow, name and form are not conceived.
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66
यत्थyat·tha नत्थिnat·thi सङ्खारानंsaṅ·khā·rā·naṃ वुद्धि,vud·dhi नत्थिnat·thi तत्थtat·tha आयतिंā·ya·tiṃ पुनब्भवाभिनिब्बत्ति।pu·nab·bha·vā·bhi·nib·bat·ti
Yattha natthi saṅkhārānaṁ vuddhi, natthi tattha āyatiṁ punabbhavābhinibbatti.
Where choices don’t grow, there is no regeneration into a new state of existence in the future.
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67
यत्थyat·tha नत्थिnat·thi आयतिंā·ya·tiṃ पुनब्भवाभिनिब्बत्ति,pu·nab·bha·vā·bhi·nib·bat·ti नत्थिnat·thi तत्थtat·tha आयतिंā·ya·tiṃ जातिजरामरणं।jā·ti·ja·rā·ma·ra·ṇaṃ
Yattha natthi āyatiṁ punabbhavābhinibbatti, natthi tattha āyatiṁ jātijarāmaraṇaṁ.
Where there is no regeneration into a new state of existence in the future, there is no rebirth, old age, and death in the future.
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68
यत्थyat·tha नत्थिnat·thi आयतिंā·ya·tiṃ जातिजरामरणंjā·ti·ja·rā·ma·ra·ṇaṃ असोकंa·so·kaṃ तं,taṃ भिक्खवे,bhik·kha·ve अदरंa·da·raṃ अनुपायासन्तिa·nu·pā·yā·san·ti वदामी”ति।va·dā·mī
Yattha natthi āyatiṁ jātijarāmaraṇaṁ asokaṁ taṁ, bhikkhave, adaraṁ anupāyāsanti vadāmī”ti.
Where there is no rebirth, old age, and death in the future, I say there’s no sorrow, anguish, and distress.”
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69
चतुत्थं।ca·tut·thaṃ
Catutthaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.