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Linked Discourses 15 20 संयुत्त निकाय 15।1 20

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Vepullapabbatasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 15।20

Saṁyutta Nikāya 15.20

Linked Discourses 15.20
2

2। दुतियवग्गdu·ti·ya·vag·ga

2. Dutiyavagga

2. Chapter Two
3

वेपुल्लपब्बतसुत्तve·pul·la·pab·ba·ta·sut·ta

Vepullapabbatasutta

Mount Vepulla
4

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā राजगहेrā·ja·ga·he विहरतिvi·ha·ra·ti गिज्झकूटेgij·jha·kū·ṭe पब्बते।pab·ba·te

Ekaṁ samayaṁ bhagavā rājagahe viharati gijjhakūṭe pabbate.

At one time the Buddha was staying near Rājagaha, on the Vulture’s Peak Mountain.
5

तत्रtat·ra खोkho भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

Tatra kho bhagavā bhikkhū āmantesi:

There the Buddha addressed the mendicants,
6

“भिक्खवो”ति।bhik·kha·vo

“bhikkhavo”ti.

“Mendicants!”
7

“भदन्ते”तिbha·dan·te तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.

“Venerable sir,” they replied.
8

भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

Bhagavā etadavoca:

The Buddha said this:
9

“अनमतग्गोयं,a·na·ma·tag·go·yaṃ भिक्खवे,bhik·kha·ve संसारो।saṃ·sā·ro

“Anamataggoyaṁ, bhikkhave, saṁsāro.

“Mendicants, this transmigration has no known beginning.
10

पुब्बाpub·bā कोटिko·ṭi नna पञ्ञायतिpañ·ñā·ya·ti अविज्जानीवरणानंa·vij·jā·nī·va·ra·ṇā·naṃ सत्तानंsat·tā·naṃ तण्हासंयोजनानंtaṇ·hā·saṃ·yo·ja·nā·naṃ सन्धावतंsan·dhā·va·taṃ संसरतं।saṃ·sa·ra·taṃ

Pubbā koṭi na paññāyati avijjānīvaraṇānaṁ sattānaṁ taṇhāsaṁyojanānaṁ sandhāvataṁ saṁsarataṁ.

No first point is found of sentient beings roaming and transmigrating, shrouded by ignorance and fettered by craving.
11

भूतपुब्बं,bhū·ta·pub·baṃ भिक्खवे,bhik·kha·ve इमस्सi·mas·sa वेपुल्लस्सve·pul·las·sa पब्बतस्सpab·ba·tas·sa ‘पाचीनवंसो’त्वेवpā·cī·na·vaṃ·so समञ्ञाsa·mañ·ñā उदपादि।u·da·pā·di

Bhūtapubbaṁ, bhikkhave, imassa vepullassa pabbatassa ‘pācīnavaṁso’tveva samaññā udapādi.

Once upon a time, mendicants, this Mount Vepulla was known as Pācīnavaṁsa.
12

तेनte·na खोkho पन,pa·na भिक्खवे,bhik·kha·ve समयेनsa·ma·ye·na मनुस्सानंma·nus·sā·naṃ ‘तिवरा’त्वेवti·va·rā समञ्ञाsa·mañ·ñā उदपादि।u·da·pā·di

Tena kho pana, bhikkhave, samayena manussānaṁ ‘tivarā’tveva samaññā udapādi.

And at that time people were known as Tivaras.
13

तिवरानं,ti·va·rā·naṃ भिक्खवे,bhik·kha·ve मनुस्सानंma·nus·sā·naṃ चत्तारीसcat·tā·rī·sa वस्ससहस्सानिvas·sa·sa·has·sā·ni आयुप्पमाणंā·yup·pa·mā·ṇaṃ अहोसि।a·ho·si

Tivarānaṁ, bhikkhave, manussānaṁ cattārīsa vassasahassāni āyuppamāṇaṁ ahosi.

The lifespan of the Tivaras was 40,000 years.
14

तिवरा,ti·va·rā भिक्खवे,bhik·kha·ve मनुस्साma·nus·sā पाचीनवंसंpā·cī·na·vaṃ·saṃ पब्बतंpab·ba·taṃ चतूहेनca·tū·he·na आरोहन्ति,ā·ro·han·ti चतूहेनca·tū·he·na ओरोहन्ति।o·ro·han·ti

Tivarā, bhikkhave, manussā pācīnavaṁsaṁ pabbataṁ catūhena ārohanti, catūhena orohanti.

It took them four days to climb Mount Vepulla, and four days to descend.
15

तेनte·na खोkho पन,pa·na भिक्खवे,bhik·kha·ve समयेनsa·ma·ye·na ककुसन्धोka·ku·san·dho भगवाbha·ga·vā अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho लोकेlo·ke उप्पन्नोup·pan·no होति।ho·ti

Tena kho pana, bhikkhave, samayena kakusandho bhagavā arahaṁ sammāsambuddho loke uppanno hoti.

At that time Kakusandha, the Blessed One, the perfected one, the fully awakened Buddha arose in the world.
16

ककुसन्धस्स,ka·ku·san·dhas·sa भिक्खवे,bhik·kha·ve भगवतोbha·ga·va·to अरहतोa·ra·ha·to सम्मासम्बुद्धस्सsam·mā·sam·bud·dhas·sa विधुरसञ्जीवंvi·dhu·ra·sañ·jī·vaṃ नामnā·ma सावकयुगंsā·va·ka·yu·gaṃ अहोसिa·ho·si अग्गंag·gaṃ भद्दयुगं।bhad·da·yu·gaṃ

Kakusandhassa, bhikkhave, bhagavato arahato sammāsambuddhassa vidhurasañjīvaṁ nāma sāvakayugaṁ ahosi aggaṁ bhaddayugaṁ.

Kakusandha had a fine pair of chief disciples named Vidhura and Sañjīva.
17

पस्सथ,pas·sa·tha भिक्खवे,bhik·kha·ve साsā चेविमस्सce·vi·mas·sa पब्बतस्सpab·ba·tas·sa समञ्ञाsa·mañ·ñā अन्तरहिता,an·ta·ra·hi·tā तेte चca मनुस्साma·nus·sā कालङ्कता,kā·laṅ·ka·tā सोso चca भगवाbha·ga·vā परिनिब्बुतो।pa·ri·nib·bu·to

Passatha, bhikkhave, sā cevimassa pabbatassa samaññā antarahitā, te ca manussā kālaṅkatā, so ca bhagavā parinibbuto.

See, mendicants! This mountain’s name has vanished, those people have passed away, and that Buddha has become fully quenched.
18

एवंe·vaṃ अनिच्चा,a·nic·cā भिक्खवे,bhik·kha·ve सङ्खारा;saṅ·khā·rā

Evaṁ aniccā, bhikkhave, saṅkhārā;

So impermanent are conditions,
19

एवंe·vaṃ अद्धुवा,ad·dhu·vā भिक्खवे,bhik·kha·ve सङ्खारा;saṅ·khā·rā

evaṁ addhuvā, bhikkhave, saṅkhārā;

so unstable are conditions,
20

एवंe·vaṃ अनस्सासिका,a·nas·sā·si·kā भिक्खवे,bhik·kha·ve सङ्खारा।saṅ·khā·rā

evaṁ anassāsikā, bhikkhave, saṅkhārā.

so unreliable are conditions.
21

यावञ्चिदं,yā·vañ·ci·daṃ भिक्खवे,bhik·kha·ve अलमेवa·la·me·va सब्बसङ्खारेसुsab·ba·saṅ·khā·re·su निब्बिन्दितुं,nib·bin·di·tuṃ अलंa·laṃ विरज्जितुं,vi·raj·ji·tuṃ अलंa·laṃ विमुच्चितुं।vi·muc·ci·tuṃ

Yāvañcidaṁ, bhikkhave, alameva sabbasaṅkhāresu nibbindituṁ, alaṁ virajjituṁ, alaṁ vimuccituṁ.

This is quite enough for you to become disillusioned, dispassionate, and freed regarding all conditions.
22

भूतपुब्बं,bhū·ta·pub·baṃ भिक्खवे,bhik·kha·ve इमस्सi·mas·sa वेपुल्लस्सve·pul·las·sa पब्बतस्सpab·ba·tas·sa ‘वङ्कको’त्वेवvaṅ·ka·ko समञ्ञाsa·mañ·ñā उदपादि।u·da·pā·di

Bhūtapubbaṁ, bhikkhave, imassa vepullassa pabbatassa ‘vaṅkako’tveva samaññā udapādi.

Once upon a time this Mount Vepulla was known as Vaṅkaka.
23

तेनte·na खोkho पन,pa·na भिक्खवे,bhik·kha·ve समयेनsa·ma·ye·na मनुस्सानंma·nus·sā·naṃ ‘रोहितस्सा’त्वेवro·hi·tas·sā समञ्ञाsa·mañ·ñā उदपादि।u·da·pā·di

Tena kho pana, bhikkhave, samayena manussānaṁ ‘rohitassā’tveva samaññā udapādi.

And at that time people were known as Rohitassas.
24

रोहितस्सानं,ro·hi·tas·sā·naṃ भिक्खवे,bhik·kha·ve मनुस्सानंma·nus·sā·naṃ तिंसवस्ससहस्सानिtiṃ·sa·vas·sa·sa·has·sā·ni आयुप्पमाणंā·yup·pa·mā·ṇaṃ अहोसि।a·ho·si

Rohitassānaṁ, bhikkhave, manussānaṁ tiṁsavassasahassāni āyuppamāṇaṁ ahosi.

The lifespan of the Rohitassas was 30,000 years.
25

रोहितस्सा,ro·hi·tas·sā भिक्खवे,bhik·kha·ve मनुस्साma·nus·sā वङ्ककंvaṅ·ka·kaṃ पब्बतंpab·ba·taṃ तीहेनtī·he·na आरोहन्ति,ā·ro·han·ti तीहेनtī·he·na ओरोहन्ति।o·ro·han·ti

Rohitassā, bhikkhave, manussā vaṅkakaṁ pabbataṁ tīhena ārohanti, tīhena orohanti.

It took them three days to climb Mount Vepulla, and three days to descend.
26

तेनte·na खोkho पन,pa·na भिक्खवे,bhik·kha·ve समयेनsa·ma·ye·na कोणागमनोko·ṇā·ga·ma·no भगवाbha·ga·vā अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho लोकेlo·ke उप्पन्नोup·pan·no होति।ho·ti

Tena kho pana, bhikkhave, samayena koṇāgamano bhagavā arahaṁ sammāsambuddho loke uppanno hoti.

At that time Koṇāgamana, the Blessed One, the perfected one, the fully awakened Buddha arose in the world.
27

कोणागमनस्स,ko·ṇā·ga·ma·nas·sa भिक्खवे,bhik·kha·ve भगवतोbha·ga·va·to अरहतोa·ra·ha·to सम्मासम्बुद्धस्सsam·mā·sam·bud·dhas·sa भिय्योसुत्तरंbhiy·yo·sut·ta·raṃ नामnā·ma सावकयुगंsā·va·ka·yu·gaṃ अहोसिa·ho·si अग्गंag·gaṃ भद्दयुगं।bhad·da·yu·gaṃ

Koṇāgamanassa, bhikkhave, bhagavato arahato sammāsambuddhassa bhiyyosuttaraṁ nāma sāvakayugaṁ ahosi aggaṁ bhaddayugaṁ.

Koṇāgamana had a fine pair of chief disciples named Bhiyyosa and Uttara.
28

पस्सथ,pas·sa·tha भिक्खवे,bhik·kha·ve साsā चेविमस्सce·vi·mas·sa पब्बतस्सpab·ba·tas·sa समञ्ञाsa·mañ·ñā अन्तरहिता,an·ta·ra·hi·tā तेte चca मनुस्साma·nus·sā कालङ्कता,kā·laṅ·ka·tā सोso चca भगवाbha·ga·vā परिनिब्बुतो।pa·ri·nib·bu·to

Passatha, bhikkhave, sā cevimassa pabbatassa samaññā antarahitā, te ca manussā kālaṅkatā, so ca bhagavā parinibbuto.

See, mendicants! This mountain’s name has vanished, those people have passed away, and that Buddha has become fully quenched.
29

एवंe·vaṃ अनिच्चा,a·nic·cā भिक्खवे,bhik·kha·ve सङ्खाराsaṅ·khā·rā …पे…pe

Evaṁ aniccā, bhikkhave, saṅkhārā …pe…

So impermanent are conditions …
30

अलंa·laṃ विमुच्चितुं।vi·muc·ci·tuṃ

alaṁ vimuccituṁ.

(Pāli only)
31

भूतपुब्बं,bhū·ta·pub·baṃ भिक्खवे,bhik·kha·ve इमस्सi·mas·sa वेपुल्लस्सve·pul·las·sa पब्बतस्सpab·ba·tas·sa ‘सुपस्सो’त्वेवsu·pas·so समञ्ञाsa·mañ·ñā उदपादि।u·da·pā·di

Bhūtapubbaṁ, bhikkhave, imassa vepullassa pabbatassa ‘supasso’tveva samaññā udapādi.

Once upon a time this Mount Vepulla was known as Supassa.
32

तेनte·na खोkho पन,pa·na भिक्खवे,bhik·kha·ve समयेनsa·ma·ye·na मनुस्सानंma·nus·sā·naṃ ‘सुप्पिया’त्वेवsup·pi·yā समञ्ञाsa·mañ·ñā उदपादि।u·da·pā·di

Tena kho pana, bhikkhave, samayena manussānaṁ ‘suppiyā’tveva samaññā udapādi.

And at that time people were known as Suppiyas.
33

सुप्पियानं,sup·pi·yā·naṃ भिक्खवे,bhik·kha·ve मनुस्सानंma·nus·sā·naṃ वीसतिवस्ससहस्सानिvī·sa·ti·vas·sa·sa·has·sā·ni आयुप्पमाणंā·yup·pa·mā·ṇaṃ अहोसि।a·ho·si

Suppiyānaṁ, bhikkhave, manussānaṁ vīsativassasahassāni āyuppamāṇaṁ ahosi.

The lifespan of the Suppiyas was 20,000 years.
34

सुप्पिया,sup·pi·yā भिक्खवे,bhik·kha·ve मनुस्साma·nus·sā सुपस्संsu·pas·saṃ पब्बतंpab·ba·taṃ द्वीहेनdvī·he·na आरोहन्ति,ā·ro·han·ti द्वीहेनdvī·he·na ओरोहन्ति।o·ro·han·ti

Suppiyā, bhikkhave, manussā supassaṁ pabbataṁ dvīhena ārohanti, dvīhena orohanti.

It took them two days to climb Mount Vepulla, and two days to descend.
35

तेनte·na खोkho पन,pa·na भिक्खवे,bhik·kha·ve समयेनsa·ma·ye·na कस्सपोkas·sa·po भगवाbha·ga·vā अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho लोकेlo·ke उप्पन्नोup·pan·no होति।ho·ti

Tena kho pana, bhikkhave, samayena kassapo bhagavā arahaṁ sammāsambuddho loke uppanno hoti.

At that time Kassapa, the Blessed One, the perfected one, the fully awakened Buddha arose in the world.
36

कस्सपस्स,kas·sa·pas·sa भिक्खवे,bhik·kha·ve भगवतोbha·ga·va·to अरहतोa·ra·ha·to सम्मासम्बुद्धस्सsam·mā·sam·bud·dhas·sa तिस्सभारद्वाजंtis·sa·bhā·rad·vā·jaṃ नामnā·ma सावकयुगंsā·va·ka·yu·gaṃ अहोसिa·ho·si अग्गंag·gaṃ भद्दयुगं।bhad·da·yu·gaṃ

Kassapassa, bhikkhave, bhagavato arahato sammāsambuddhassa tissabhāradvājaṁ nāma sāvakayugaṁ ahosi aggaṁ bhaddayugaṁ.

Kassapa had a fine pair of chief disciples named Tissa and Bhāradvāja.
37

पस्सथ,pas·sa·tha भिक्खवे,bhik·kha·ve साsā चेविमस्सce·vi·mas·sa पब्बतस्सpab·ba·tas·sa समञ्ञाsa·mañ·ñā अन्तरहिता,an·ta·ra·hi·tā तेte चca मनुस्साma·nus·sā कालङ्कता,kā·laṅ·ka·tā सोso चca भगवाbha·ga·vā परिनिब्बुतो।pa·ri·nib·bu·to

Passatha, bhikkhave, sā cevimassa pabbatassa samaññā antarahitā, te ca manussā kālaṅkatā, so ca bhagavā parinibbuto.

See, mendicants! This mountain’s name has vanished, those people have passed away, and that Buddha has become fully quenched.
38

एवंe·vaṃ अनिच्चा,a·nic·cā भिक्खवे,bhik·kha·ve सङ्खारा;saṅ·khā·rā

Evaṁ aniccā, bhikkhave, saṅkhārā;

So impermanent are conditions …
39

एवंe·vaṃ अद्धुवा,ad·dhu·vā भिक्खवे,bhik·kha·ve सङ्खाराsaṅ·khā·rā …पे…pe

evaṁ addhuvā, bhikkhave, saṅkhārā …pe…

(Pāli only)
40

अलंa·laṃ विमुच्चितुं।vi·muc·ci·tuṃ

alaṁ vimuccituṁ.

(Pāli only)
41

एतरहिe·ta·ra·hi खोkho पन,pa·na भिक्खवे,bhik·kha·ve इमस्सi·mas·sa वेपुल्लस्सve·pul·las·sa पब्बतस्सpab·ba·tas·sa ‘वेपुल्लो’त्वेवve·pul·lo समञ्ञाsa·mañ·ñā उदपादि।u·da·pā·di

Etarahi kho pana, bhikkhave, imassa vepullassa pabbatassa ‘vepullo’tveva samaññā udapādi.

These days this Mount Vepulla is known as Vepulla.
42

एतरहिe·ta·ra·hi खोkho पन,pa·na भिक्खवे,bhik·kha·ve इमेसंi·me·saṃ मनुस्सानंma·nus·sā·naṃ ‘मागधका’त्वेवmā·ga·dha·kā समञ्ञाsa·mañ·ñā उदपादि।u·da·pā·di

Etarahi kho pana, bhikkhave, imesaṁ manussānaṁ ‘māgadhakā’tveva samaññā udapādi.

And these people are known as Magadhans.
43

मागधकानं,mā·ga·dha·kā·naṃ भिक्खवे,bhik·kha·ve मनुस्सानंma·nus·sā·naṃ अप्पकंap·pa·kaṃ आयुप्पमाणंā·yup·pa·mā·ṇaṃ परित्तंpa·rit·taṃ लहुकं;la·hu·kaṃ

Māgadhakānaṁ, bhikkhave, manussānaṁ appakaṁ āyuppamāṇaṁ parittaṁ lahukaṁ;

The lifespan of the Magadhans is short, brief, and fleeting.
44

योyo चिरंci·raṃ जीवतिjī·va·ti सोso वस्ससतंvas·sa·sa·taṃ अप्पंap·paṃ वाvā भिय्यो।bhiy·yo

yo ciraṁ jīvati so vassasataṁ appaṁ vā bhiyyo.

A long life is a hundred years or a little more.
45

मागधका,mā·ga·dha·kā भिक्खवे,bhik·kha·ve मनुस्साma·nus·sā वेपुल्लंve·pul·laṃ पब्बतंpab·ba·taṃ मुहुत्तेनmu·hut·te·na आरोहन्तिā·ro·han·ti मुहुत्तेनmu·hut·te·na ओरोहन्ति।o·ro·han·ti

Māgadhakā, bhikkhave, manussā vepullaṁ pabbataṁ muhuttena ārohanti muhuttena orohanti.

It takes the Magadhans an hour to climb Mount Vepulla, and an hour to descend.
46

एतरहिe·ta·ra·hi खोkho पनाहं,pa·nā·haṃ भिक्खवे,bhik·kha·ve अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho लोकेlo·ke उप्पन्नो।up·pan·no

Etarahi kho panāhaṁ, bhikkhave, arahaṁ sammāsambuddho loke uppanno.

And now I am the Blessed One, the perfected one, the fully awakened Buddha who has arisen in the world.
47

मय्हंmay·haṃ खोkho पन,pa·na भिक्खवे,bhik·kha·ve सारिपुत्तमोग्गल्लानंsā·ri·put·ta·mog·gal·lā·naṃ नामnā·ma सावकयुगंsā·va·ka·yu·gaṃ अग्गंag·gaṃ भद्दयुगं।bhad·da·yu·gaṃ

Mayhaṁ kho pana, bhikkhave, sāriputtamoggallānaṁ nāma sāvakayugaṁ aggaṁ bhaddayugaṁ.

I have a fine pair of chief disciples named Sāriputta and Moggallāna.
48

भविस्सति,bha·vis·sa·ti भिक्खवे,bhik·kha·ve सोso समयोsa·ma·yo याyā अयञ्चेविमस्सa·yañ·ce·vi·mas·sa पब्बतस्सpab·ba·tas·sa समञ्ञाsa·mañ·ñā अन्तरधायिस्सति,an·ta·ra·dhā·yis·sa·ti इमेi·me चca मनुस्साma·nus·sā कालंkā·laṃ करिस्सन्ति,ka·ris·san·ti अहञ्चa·hañ·ca परिनिब्बायिस्सामि।pa·ri·nib·bā·yis·sā·mi

Bhavissati, bhikkhave, so samayo yā ayañcevimassa pabbatassa samaññā antaradhāyissati, ime ca manussā kālaṁ karissanti, ahañca parinibbāyissāmi.

There will come a time when this mountain’s name will vanish, those people will die, and I will be fully extinguished.
49

एवंe·vaṃ अनिच्चा,a·nic·cā भिक्खवे,bhik·kha·ve सङ्खारा;saṅ·khā·rā

Evaṁ aniccā, bhikkhave, saṅkhārā;

So impermanent are conditions,
50

एवंe·vaṃ अद्धुवा,ad·dhu·vā भिक्खवे,bhik·kha·ve सङ्खारा;saṅ·khā·rā

evaṁ addhuvā, bhikkhave, saṅkhārā;

so unstable are conditions,
51

एवंe·vaṃ अनस्सासिका,a·nas·sā·si·kā भिक्खवे,bhik·kha·ve सङ्खारा।saṅ·khā·rā

evaṁ anassāsikā, bhikkhave, saṅkhārā.

so unreliable are conditions.
52

यावञ्चिदं,yā·vañ·ci·daṃ भिक्खवे,bhik·kha·ve अलमेवa·la·me·va सब्बसङ्खारेसुsab·ba·saṅ·khā·re·su निब्बिन्दितुं,nib·bin·di·tuṃ अलंa·laṃ विरज्जितुं,vi·raj·ji·tuṃ अलंa·laṃ विमुच्चितुन्”ति।vi·muc·ci·tun

Yāvañcidaṁ, bhikkhave, alameva sabbasaṅkhāresu nibbindituṁ, alaṁ virajjituṁ, alaṁ vimuccitun”ti.

This is quite enough for you to become disillusioned, dispassionate, and freed regarding all conditions.”
53

इदमवोचi·da·ma·vo·ca भगवा।bha·ga·vā

Idamavoca bhagavā.

That is what the Buddha said.
54

इदंi·daṃ वत्वानvat·vā·na सुगतोsu·ga·to अथापरंa·thā·pa·raṃ एतदवोचe·ta·da·vo·ca सत्था:sat·thā

Idaṁ vatvāna sugato athāparaṁ etadavoca satthā:

Then the Holy One, the Teacher, went on to say:
55

“पाचीनवंसोpā·cī·na·vaṃ·so तिवरानं,ti·va·rā·naṃ

“Pācīnavaṁso tivarānaṁ,

“For the Tivaras it was Pācīnavaṁsa,
56

रोहितस्सानro·hi·tas·sā·na वङ्कको;vaṅ·ka·ko

rohitassāna vaṅkako;

for the Rohitassas, Vaṅkaka,
57

सुप्पियानंsup·pi·yā·naṃ सुपस्सोति,su·pas·so·ti

Suppiyānaṁ supassoti,

Supassa for the Suppiyas,
58

मागधानञ्चmā·ga·dhā·nañ·ca वेपुल्लो।ve·pul·lo

māgadhānañca vepullo.

and Vepulla for the Magadhans.
59

अनिच्चाa·nic·cā वतva·ta सङ्खारा,saṅ·khā·rā

Aniccā vata saṅkhārā,

Oh! Conditions are impermanent,
60

उप्पादवयधम्मिनो;up·pā·da·va·ya·dham·mi·no

uppādavayadhammino;

their nature is to rise and fall;
61

उप्पज्जित्वाup·paj·jit·vā निरुज्झन्ति,ni·ruj·jhan·ti

Uppajjitvā nirujjhanti,

having arisen, they cease;
62

तेसंte·saṃ वूपसमोvū·pa·sa·mo सुखो”ति।su·kho

tesaṁ vūpasamo sukho”ti.

their settling is such bliss.”
63

दसमं।da·sa·maṃ

Dasamaṁ.

(Pāli only)
64

दुतियोdu·ti·yo वग्गो।vag·go

Dutiyo vaggo.

(Pāli only)
65

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

(Pāli only)
66

दुग्गतंdug·ga·taṃ सुखितञ्चेव,su·khi·tañ·ce·va

Duggataṁ sukhitañceva,

(Pāli only)
67

तिंसtiṃ·sa मातापितेनmā·tā·pi·te·na च;ca

tiṁsa mātāpitena ca;

(Pāli only)
68

भाताbhā·tā भगिनीbha·gi·nī पुत्तोput·to च,ca

Bhātā bhaginī putto ca,

(Pāli only)
69

धीताdhī·tā वेपुल्लपब्बतं।ve·pul·la·pab·ba·taṃ

dhītā vepullapabbataṁ.

(Pāli only)
70

अनमतग्गसंयुत्तंa·na·ma·tag·ga·saṃ·yut·taṃ समत्तं।sa·mat·taṃ

Anamataggasaṁyuttaṁ samattaṁ.

The Linked Discourses on the unknown beginning are complete.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.