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Linked Discourses 16 12 संयुत्त निकाय 16।1 12

Paraṁmaraṇasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 16।12

Saṁyutta Nikāya 16.12

Linked Discourses 16.12
2

1। कस्सपवग्गkas·sa·pa·vag·ga

1. Kassapavagga

1. Kassapa
3

परंमरणसुत्तpa·raṃ·ma·ra·ṇa·sut·ta

Paraṁmaraṇasutta

The Realized One After Death
4

एकंe·kaṃ समयंsa·ma·yaṃ आयस्माā·yas·mā चca महाकस्सपोma·hā·kas·sa·po आयस्माā·yas·mā चca सारिपुत्तोsā·ri·put·to बाराणसियंbā·rā·ṇa·si·yaṃ विहरन्तिvi·ha·ran·ti इसिपतनेi·si·pa·ta·ne मिगदाये।mi·ga·dā·ye

Ekaṁ samayaṁ āyasmā ca mahākassapo āyasmā ca sāriputto bārāṇasiyaṁ viharanti isipatane migadāye.

At one time Venerable Mahākassapa and Venerable Sāriputta were staying near Varanasi in the deer park at Isipatana.
5

अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to सायन्हसमयंsā·yan·ha·sa·ma·yaṃ पटिसल्लानाpa·ṭi·sal·lā·nā वुट्ठितोvuṭ·ṭhi·to येनायस्माye·nā·yas·mā महाकस्सपोma·hā·kas·sa·po तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मताā·yas·ma·tā महाकस्सपेनma·hā·kas·sa·pe·na सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di

Atha kho āyasmā sāriputto sāyanhasamayaṁ paṭisallānā vuṭṭhito yenāyasmā mahākassapo tenupasaṅkami; upasaṅkamitvā āyasmatā mahākassapena saddhiṁ sammodi.

Then in the late afternoon, Venerable Sāriputta came out of retreat, went to Venerable Mahākassapa, and exchanged greetings with him.
6

सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to आयस्मन्तंā·yas·man·taṃ महाकस्सपंma·hā·kas·sa·paṃ एतदवोच:e·ta·da·vo·ca

Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā sāriputto āyasmantaṁ mahākassapaṁ etadavoca:

When the greetings and polite conversation were over, he sat down to one side and said to Mahākassapa:
7

“किंkiṃ नुnu खो,kho आवुसोā·vu·so कस्सप,kas·sa·pa होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा”ति?ma·ra·ṇā

“kiṁ nu kho, āvuso kassapa, hoti tathāgato paraṁ maraṇā”ti?

“Reverend Kassapa, does a realized one still exist after death?”
8

“अब्याकतंab·yā·ka·taṃ खोkho एतं,e·taṃ आवुसो,ā·vu·so भगवता:bha·ga·va·tā

“Abyākataṁ kho etaṁ, āvuso, bhagavatā:

“Reverend, this has not been declared by the Buddha.”
9

‘होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’”ति।ma·ra·ṇā

‘hoti tathāgato paraṁ maraṇā’”ti.

(Pāli only)
10

“किंkiṃ पनावुसो,pa·nā·vu·so नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा”ति?ma·ra·ṇā

“Kiṁ panāvuso, na hoti tathāgato paraṁ maraṇā”ti?

“Well then, does a realized one no longer exist after death?”
11

“एवम्पिe·vam·pi खो,kho आवुसो,ā·vu·so अब्याकतंab·yā·ka·taṃ भगवता:bha·ga·va·tā

“Evampi kho, āvuso, abyākataṁ bhagavatā:

“This too has not been declared by the Buddha.”
12

‘नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’”ति।ma·ra·ṇā

‘na hoti tathāgato paraṁ maraṇā’”ti.

(Pāli only)
13

“किंkiṃ नुnu खो,kho आवुसो,ā·vu·so होतिho·ti चca नna चca होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा”ति?ma·ra·ṇā

“Kiṁ nu kho, āvuso, hoti ca na ca hoti tathāgato paraṁ maraṇā”ti?

“Well then, does a realized one both still exist and no longer exist after death?”
14

“अब्याकतंab·yā·ka·taṃ खोkho एतं,e·taṃ आवुसो,ā·vu·so भगवता:bha·ga·va·tā

“Abyākataṁ kho etaṁ, āvuso, bhagavatā:

“This too has not been declared by the Buddha.”
15

‘होतिho·ti चca नna चca होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’”ति।ma·ra·ṇā

‘hoti ca na ca hoti tathāgato paraṁ maraṇā’”ti.

(Pāli only)
16

“किंkiṃ पनावुसो,pa·nā·vu·so नेवne·va होति,ho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा”ति?ma·ra·ṇā

“Kiṁ panāvuso, neva hoti, na na hoti tathāgato paraṁ maraṇā”ti?

“Well then, does a realized one neither still exist nor no longer exist after death?”
17

“एवम्पिe·vam·pi खो,kho आवुसो,ā·vu·so अब्याकतंab·yā·ka·taṃ भगवता:bha·ga·va·tā

“Evampi kho, āvuso, abyākataṁ bhagavatā:

“This too has not been declared by the Buddha.”
18

‘नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’”ति।ma·ra·ṇā

‘neva hoti na na hoti tathāgato paraṁ maraṇā’”ti.

(Pāli only)
19

“कस्माkas·mā चेतं,ce·taṃ आवुसो,ā·vu·so अब्याकतंab·yā·ka·taṃ भगवता”ति?bha·ga·va·tā

“Kasmā cetaṁ, āvuso, abyākataṁ bhagavatā”ti?

“And why has this not been declared by the Buddha?”
20

“नna हेतं,he·taṃ आवुसो,ā·vu·so अत्थसंहितंat·tha·saṃ·hi·taṃ नादिब्रह्मचरियकंnā·dib·rah·ma·ca·ri·ya·kaṃ नna निब्बिदायnib·bi·dā·ya नna विरागायvi·rā·gā·ya नna निरोधायni·ro·dhā·ya नna उपसमायu·pa·sa·mā·ya नna अभिञ्ञायa·bhiñ·ñā·ya नna सम्बोधायsam·bo·dhā·ya नna निब्बानायnib·bā·nā·ya संवत्तति।saṃ·vat·ta·ti

“Na hetaṁ, āvuso, atthasaṁhitaṁ nādibrahmacariyakaṁ na nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na nibbānāya saṁvattati.

“Because it’s not beneficial or relevant to the fundamentals of the spiritual life. It doesn’t lead to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment.
21

तस्माtas·mā तंtaṃ अब्याकतंab·yā·ka·taṃ भगवता”ति।bha·ga·va·tā

Tasmā taṁ abyākataṁ bhagavatā”ti.

That’s why it has not been declared by the Buddha.”
22

“अथa·tha किञ्चरहावुसो,kiñ·ca·ra·hā·vu·so ब्याकतंbyā·ka·taṃ भगवता”ति?bha·ga·va·tā

“Atha kiñcarahāvuso, byākataṁ bhagavatā”ti?

“So what now has been declared by the Buddha?”
23

“इदंi·daṃ ‘दुक्खन्’तिduk·khan खो,kho आवुसो,ā·vu·so ब्याकतंbyā·ka·taṃ भगवता;bha·ga·va·tā

“Idaṁ ‘dukkhan’ti kho, āvuso, byākataṁ bhagavatā;

“‘This is suffering’ has been declared by the Buddha.
24

अयंa·yaṃ ‘दुक्खसमुदयो’तिduk·kha·sa·mu·da·yo ब्याकतंbyā·ka·taṃ भगवता;bha·ga·va·tā

ayaṁ ‘dukkhasamudayo’ti byākataṁ bhagavatā;

‘This is the origin of suffering’ …
25

अयंa·yaṃ ‘दुक्खनिरोधो’तिduk·kha·ni·ro·dho ब्याकतंbyā·ka·taṃ भगवता;bha·ga·va·tā

ayaṁ ‘dukkhanirodho’ti byākataṁ bhagavatā;

‘This is the cessation of suffering’ …
26

अयंa·yaṃ ‘दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā ब्याकतंbyā·ka·taṃ भगवता”ति।bha·ga·va·tā

ayaṁ ‘dukkhanirodhagāminī paṭipadā’ti byākataṁ bhagavatā”ti.

‘This is the practice that leads to the cessation of suffering’ has been declared by the Buddha.”
27

“कस्माkas·mā चेतं,ce·taṃ आवुसो,ā·vu·so ब्याकतंbyā·ka·taṃ भगवता”ति?bha·ga·va·tā

“Kasmā cetaṁ, āvuso, byākataṁ bhagavatā”ti?

“And why has this been declared by the Buddha?”
28

“एतञ्हि,e·tañ·hi आवुसो,ā·vu·so अत्थसंहितंat·tha·saṃ·hi·taṃ एतंe·taṃ आदिब्रह्मचरियकंā·dib·rah·ma·ca·ri·ya·kaṃ एतंe·taṃ निब्बिदायnib·bi·dā·ya विरागायvi·rā·gā·ya निरोधायni·ro·dhā·ya उपसमायu·pa·sa·mā·ya अभिञ्ञायa·bhiñ·ñā·ya सम्बोधायsam·bo·dhā·ya निब्बानायnib·bā·nā·ya संवत्तति।saṃ·vat·ta·ti

“Etañhi, āvuso, atthasaṁhitaṁ etaṁ ādibrahmacariyakaṁ etaṁ nibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattati.

“Because it’s beneficial and relevant to the fundamentals of the spiritual life. It leads to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment.
29

तस्माtas·mā तंtaṃ ब्याकतंbyā·ka·taṃ भगवता”ति।bha·ga·va·tā

Tasmā taṁ byākataṁ bhagavatā”ti.

That’s why it has been declared by the Buddha.”
30

द्वादसमं।dvā·da·sa·maṃ

Dvādasamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.