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Linked Discourses 21 1 संयुत्त निकाय 21।1 1

Kolitasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 21।1

Saṁyutta Nikāya 21.1

Linked Discourses 21.1
2

1। भिक्खुवग्गbhik·khu·vag·ga

1. Bhikkhuvagga

1. Monks
3

कोलितसुत्तko·li·ta·sut·ta

Kolitasutta

With Kolita
4

एवंe·vaṃ मेme सुतं—su·taṃ

Evaṁ me sutaṁ—

So I have heard.
5

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
6

तत्रtat·ra खोkho आयस्माā·yas·mā महामोग्गल्लानोma·hā·mog·gal·lā·no भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

Tatra kho āyasmā mahāmoggallāno bhikkhū āmantesi:

There Venerable Mahāmoggallāna addressed the mendicants:
7

“आवुसोā·vu·so भिक्खवे”ति।bhik·kha·ve

“āvuso bhikkhave”ti.

“Reverends, mendicants!”
8

“आवुसो”तिā·vu·so खोkho तेte भिक्खूbhik·khū आयस्मतोā·yas·ma·to महामोग्गल्लानस्सma·hā·mog·gal·lā·nas·sa पच्चस्सोसुं।pac·cas·so·suṃ

“Āvuso”ti kho te bhikkhū āyasmato mahāmoggallānassa paccassosuṁ.

“Reverend,” they replied.
9

आयस्माā·yas·mā महामोग्गल्लानोma·hā·mog·gal·lā·no एतदवोच:e·ta·da·vo·ca

Āyasmā mahāmoggallāno etadavoca:

Venerable Mahāmoggallāna said this:
10

“इधi·dha मय्हं,may·haṃ आवुसो,ā·vu·so रहोगतस्सra·ho·ga·tas·sa पटिसल्लीनस्सpa·ṭi·sal·lī·nas·sa एवंe·vaṃ चेतसोce·ta·so परिवितक्कोpa·ri·vi·tak·ko उदपादि:u·da·pā·di

“idha mayhaṁ, āvuso, rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:

“Just now, reverends, as I was in private retreat this thought came to mind:
11

‘अरियोa·ri·yo तुण्हीभावो,tuṇ·hī·bhā·vo अरियोa·ri·yo तुण्हीभावोतिtuṇ·hī·bhā·vo·ti वुच्चति।vuc·ca·ti

‘ariyo tuṇhībhāvo, ariyo tuṇhībhāvoti vuccati.

‘They speak of this thing called “noble silence”.
12

कतमोka·ta·mo नुnu खोkho अरियोa·ri·yo तुण्हीभावो’ति?tuṇ·hī·bhā·vo

Katamo nu kho ariyo tuṇhībhāvo’ti?

What then is this noble silence?’
13

तस्सtas·sa मय्हंmay·haṃ आवुसो,ā·vu·so एतदहोसि:e·ta·da·ho·si

Tassa mayhaṁ āvuso, etadahosi:

It occurred to me:
14

‘इधi·dha भिक्खुbhik·khu वितक्कविचारानंvi·tak·ka·vi·cā·rā·naṃ वूपसमाvū·pa·sa·mā अज्झत्तंaj·jhat·taṃ सम्पसादनंsam·pa·sā·da·naṃ चेतसोce·ta·so एकोदिभावंe·ko·di·bhā·vaṃ अवितक्कंa·vi·tak·kaṃ अविचारंa·vi·cā·raṃ समाधिजंsa·mā·dhi·jaṃ पीतिसुखंpī·ti·su·khaṃ दुतियंdu·ti·yaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

‘idha bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.

‘As the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected.
15

अयंa·yaṃ वुच्चतिvuc·ca·ti अरियोa·ri·yo तुण्हीभावो’ति।tuṇ·hī·bhā·vo

Ayaṁ vuccati ariyo tuṇhībhāvo’ti.

This is called noble silence.’
16

सोso ख्वाहं,khvā·haṃ आवुसो,ā·vu·so वितक्कविचारानंvi·tak·ka·vi·cā·rā·naṃ वूपसमाvū·pa·sa·mā अज्झत्तंaj·jhat·taṃ सम्पसादनंsam·pa·sā·da·naṃ चेतसोce·ta·so एकोदिभावंe·ko·di·bhā·vaṃ अवितक्कंa·vi·tak·kaṃ अविचारंa·vi·cā·raṃ समाधिजंsa·mā·dhi·jaṃ पीतिसुखंpī·ti·su·khaṃ दुतियंdu·ti·yaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरिं।vi·ha·riṃ

So khvāhaṁ, āvuso, vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja vihariṁ.

And so, as the placing of the mind and keeping it connected were stilled, I was entering and remaining in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected.
17

तस्सtas·sa मय्हं,may·haṃ आवुसो,ā·vu·so इमिनाi·mi·nā विहारेनvi·hā·re·na विहरतोvi·ha·ra·to वितक्कसहगताvi·tak·ka·sa·ha·ga·tā सञ्ञामनसिकाराsañ·ñā·ma·na·si·kā·rā समुदाचरन्ति।sa·mu·dā·ca·ran·ti

Tassa mayhaṁ, āvuso, iminā vihārena viharato vitakkasahagatā saññāmanasikārā samudācaranti.

While I was in that meditation, perception and focus accompanied by placing the mind beset me.
18

अथa·tha खोkho मं,maṃ आवुसो,ā·vu·so भगवाbha·ga·vā इद्धियाid·dhi·yā उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एतदवोच:e·ta·da·vo·ca

Atha kho maṁ, āvuso, bhagavā iddhiyā upasaṅkamitvā etadavoca:

Then the Buddha came up to me with his psychic power and said,
19

‘मोग्गल्लानmog·gal·lā·na मोग्गल्लान,mog·gal·lā·na मा,mā ब्राह्मण,brāh·ma·ṇa अरियंa·ri·yaṃ तुण्हीभावंtuṇ·hī·bhā·vaṃ पमादो,pa·mā·do अरियेa·ri·ye तुण्हीभावेtuṇ·hī·bhā·ve चित्तंcit·taṃ सण्ठपेहि,saṇ·ṭha·pe·hi अरियेa·ri·ye तुण्हीभावेtuṇ·hī·bhā·ve चित्तंcit·taṃ एकोदिभावंe·ko·di·bhā·vaṃ करोहि,ka·ro·hi अरियेa·ri·ye तुण्हीभावेtuṇ·hī·bhā·ve चित्तंcit·taṃ समादहा’ति।sa·mā·da·hā

‘moggallāna moggallāna, mā, brāhmaṇa, ariyaṁ tuṇhībhāvaṁ pamādo, ariye tuṇhībhāve cittaṁ saṇṭhapehi, ariye tuṇhībhāve cittaṁ ekodibhāvaṁ karohi, ariye tuṇhībhāve cittaṁ samādahā’ti.

‘Moggallāna, Moggallāna! Don’t neglect noble silence, brahmin! Settle your mind in noble silence; unify your mind and bring it to immersion in noble silence.’
20

सोso ख्वाहं,khvā·haṃ आवुसो,ā·vu·so अपरेनa·pa·re·na समयेनsa·ma·ye·na वितक्कविचारानंvi·tak·ka·vi·cā·rā·naṃ वूपसमाvū·pa·sa·mā अज्झत्तंaj·jhat·taṃ सम्पसादनंsam·pa·sā·da·naṃ चेतसोce·ta·so एकोदिभावंe·ko·di·bhā·vaṃ अवितक्कंa·vi·tak·kaṃ अविचारंa·vi·cā·raṃ समाधिजंsa·mā·dhi·jaṃ पीतिसुखंpī·ti·su·khaṃ दुतियंdu·ti·yaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरामि।vi·ha·rā·mi

So khvāhaṁ, āvuso, aparena samayena vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharāmi.

And so, after some time, as the placing of the mind and keeping it connected were stilled, I entered and remained in the second absorption …
21

यञ्हिyañ·hi तं,taṃ आवुसो,ā·vu·so सम्माsam·mā वदमानोva·da·mā·no वदेय्य:va·dey·ya

Yañhi taṁ, āvuso, sammā vadamāno vadeyya:

So if anyone should be rightly called
22

‘सत्थाराsat·thā·rā अनुग्गहितोa·nug·ga·hi·to सावकोsā·va·ko महाभिञ्ञतंma·hā·bhiñ·ña·taṃ पत्तो’ति,pat·to ममंma·maṃ तंtaṃ सम्माsam·mā वदमानोva·da·mā·no वदेय्य:va·dey·ya

‘satthārā anuggahito sāvako mahābhiññataṁ patto’ti, mamaṁ taṁ sammā vadamāno vadeyya:

a disciple who attained to great direct knowledge with help from the Teacher, it’s me.”
23

‘सत्थाराsat·thā·rā अनुग्गहितोa·nug·ga·hi·to सावकोsā·va·ko महाभिञ्ञतंma·hā·bhiñ·ña·taṃ पत्तो’”ति।pat·to

‘satthārā anuggahito sāvako mahābhiññataṁ patto’”ti.

(Pāli only)
24

पठमं।pa·ṭha·maṃ

Paṭhamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.