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Linked Discourses 22 103 संयुत्त निकाय 22।1 103

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Antasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 22।103

Saṁyutta Nikāya 22.103

Linked Discourses 22.103
2

11। अन्तवग्गan·ta·vag·ga

11. Antavagga

11. Ends
3

अन्तसुत्तan·ta·sut·ta

Antasutta

Ends
4

सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ

Sāvatthinidānaṁ.

At Sāvatthī.
5

“चत्तारोमे,cat·tā·ro·me भिक्खवे,bhik·kha·ve अन्ता।an·tā

“Cattārome, bhikkhave, antā.

“Mendicants, there are these four ends.
6

कतमेka·ta·me चत्तारो?cat·tā·ro

Katame cattāro?

What four?
7

सक्कायन्तो,sak·kā·yan·to सक्कायसमुदयन्तो,sak·kā·ya·sa·mu·da·yan·to सक्कायनिरोधन्तो,sak·kā·ya·ni·ro·dhan·to सक्कायनिरोधगामिनिप्पटिपदन्तो।sak·kā·ya·ni·ro·dha·gā·mi·nip·pa·ṭi·pa·dan·to

Sakkāyanto, sakkāyasamudayanto, sakkāyanirodhanto, sakkāyanirodhagāminippaṭipadanto.

The end that is substantial reality, the end that is the origin of substantial reality, the end that is the cessation of substantial reality, and the end that is the practice that leads to the cessation of substantial reality.
8

कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve सक्कायन्तो?sak·kā·yan·to

Katamo ca, bhikkhave, sakkāyanto?

And what is the end that is substantial reality?
9

पञ्चुपादानक्खन्धातिस्सpañ·cu·pā·dā·nak·khan·dhā·tis·sa वचनीयं।va·ca·nī·yaṃ

Pañcupādānakkhandhātissa vacanīyaṁ.

It should be said: the five grasping aggregates.
10

कतमेka·ta·me पञ्च?pañ·ca

Katame pañca?

What five?
11

सेय्यथिदं—रूपुपादानक्खन्धो,sey·ya·thi·daṃ वेदनुपादानक्खन्धो,ve·da·nu·pā·dā·nak·khan·dho सञ्ञुपादानक्खन्धो,sañ·ñu·pā·dā·nak·khan·dho सङ्खारुपादानक्खन्धो,saṅ·khā·ru·pā·dā·nak·khan·dho विञ्ञाणुपादानक्खन्धो—viñ·ñā·ṇu·pā·dā·nak·khan·dho

Seyyathidaṁ—rūpupādānakkhandho, vedanupādānakkhandho, saññupādānakkhandho, saṅkhārupādānakkhandho, viññāṇupādānakkhandho—

That is, the grasping aggregates of form, feeling, perception, choices, and consciousness.
12

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve सक्कायन्तो।sak·kā·yan·to

ayaṁ vuccati, bhikkhave, sakkāyanto.

This is called the end that is substantial reality.
13

कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve सक्कायसमुदयन्तो?sak·kā·ya·sa·mu·da·yan·to

Katamo ca, bhikkhave, sakkāyasamudayanto?

And what is the end that is the origin of substantial reality?
14

यायंyā·yaṃ तण्हाtaṇ·hā पोनोभविकाpo·no·bha·vi·kā नन्दिरागसहगताnan·di·rā·ga·sa·ha·ga·tā तत्रतत्राभिनन्दिनी,tat·ra·tat·rā·bhi·nan·di·nī सेय्यथिदं—sey·ya·thi·daṃ

Yāyaṁ taṇhā ponobhavikā nandirāgasahagatā tatratatrābhinandinī, seyyathidaṁ—

It’s the craving that leads to future lives, mixed up with relishing and greed, taking pleasure there wherever it alights. That is,
15

कामतण्हा,kā·ma·taṇ·hā भवतण्हा,bha·va·taṇ·hā विभवतण्हा।vi·bha·va·taṇ·hā

kāmataṇhā, bhavataṇhā, vibhavataṇhā.

craving for sensual pleasures, craving for existence, and craving for nonexistence.
16

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve सक्कायसमुदयन्तो।sak·kā·ya·sa·mu·da·yan·to

Ayaṁ vuccati, bhikkhave, sakkāyasamudayanto.

This is called the end that is the origin of substantial reality.
17

कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve सक्कायनिरोधन्तो?sak·kā·ya·ni·ro·dhan·to

Katamo ca, bhikkhave, sakkāyanirodhanto?

And what is the end that is the cessation of substantial reality?
18

योyo तस्सायेवtas·sā·ye·va तण्हायtaṇ·hā·ya असेसविरागनिरोधोa·se·sa·vi·rā·ga·ni·ro·dho चागोcā·go पटिनिस्सग्गोpa·ṭi·nis·sag·go मुत्तिmut·ti अनालयो—a·nā·la·yo

Yo tassāyeva taṇhāya asesavirāganirodho cāgo paṭinissaggo mutti anālayo—

It’s the fading away and cessation of that very same craving no residue left behind; giving it away, letting it go, releasing it, and not clinging to it.
19

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve सक्कायनिरोधन्तो।sak·kā·ya·ni·ro·dhan·to

ayaṁ vuccati, bhikkhave, sakkāyanirodhanto.

This is called the end that is the cessation of substantial reality.
20

कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve सक्कायनिरोधगामिनिप्पटिपदन्तो?sak·kā·ya·ni·ro·dha·gā·mi·nip·pa·ṭi·pa·dan·to

Katamo ca, bhikkhave, sakkāyanirodhagāminippaṭipadanto?

And what is the end that is the practice that leads to the cessation of substantial reality?
21

अयमेवa·ya·me·va अरियोa·ri·yo अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गो।mag·go

Ayameva ariyo aṭṭhaṅgiko maggo.

It is simply this noble eightfold path, that is:
22

सेय्यथिदं—सम्मादिट्ठिsey·ya·thi·daṃ …पे…pe सम्मासमाधि।sam·mā·sa·mā·dhi

Seyyathidaṁ—sammādiṭṭhi …pe… sammāsamādhi.

right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.
23

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve सक्कायनिरोधगामिनिप्पटिपदन्तो।sak·kā·ya·ni·ro·dha·gā·mi·nip·pa·ṭi·pa·dan·to

Ayaṁ vuccati, bhikkhave, sakkāyanirodhagāminippaṭipadanto.

This is called the end that is the practice that leads to the cessation of substantial reality.
24

इमेi·me खो,kho भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro अन्ता”ति।an·tā

Ime kho, bhikkhave, cattāro antā”ti.

These are the four ends.”
25

पठमं।pa·ṭha·maṃ

Paṭhamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.