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Linked Discourses 22 105 संयुत्त निकाय 22।1 105

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Sakkāyasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 22।105

Saṁyutta Nikāya 22.105

Linked Discourses 22.105
2

11। अन्तवग्गan·ta·vag·ga

11. Antavagga

11. Ends
3

सक्कायसुत्तsak·kā·ya·sut·ta

Sakkāyasutta

Substantial Reality
4

सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ

Sāvatthinidānaṁ.

At Sāvatthī.
5

“सक्कायञ्चsak·kā·yañ·ca वो,vo भिक्खवे,bhik·kha·ve देसेस्सामिde·ses·sā·mi सक्कायसमुदयञ्चsak·kā·ya·sa·mu·da·yañ·ca सक्कायनिरोधञ्चsak·kā·ya·ni·ro·dhañ·ca सक्कायनिरोधगामिनिञ्चsak·kā·ya·ni·ro·dha·gā·mi·niñ·ca पटिपदं।pa·ṭi·pa·daṃ

“Sakkāyañca vo, bhikkhave, desessāmi sakkāyasamudayañca sakkāyanirodhañca sakkāyanirodhagāminiñca paṭipadaṁ.

“Mendicants, I will teach you substantial reality, the origin of substantial reality, the cessation of substantial reality, and the practice that leads to the cessation of substantial reality.
6

तंtaṃ सुणाथ।su·ṇā·tha

Taṁ suṇātha.

Listen …
7

कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve सक्कायो?sak·kā·yo

Katamo ca, bhikkhave, sakkāyo?

And what is substantial reality?
8

पञ्चुपादानक्खन्धातिस्सpañ·cu·pā·dā·nak·khan·dhā·tis·sa वचनीयं।va·ca·nī·yaṃ

Pañcupādānakkhandhātissa vacanīyaṁ.

It should be said: the five grasping aggregates.
9

कतमेka·ta·me पञ्च?pañ·ca

Katame pañca?

What five?
10

सेय्यथिदं—रूपुपादानक्खन्धो,sey·ya·thi·daṃ वेदनुपादानक्खन्धो,ve·da·nu·pā·dā·nak·khan·dho सञ्ञुपादानक्खन्धो,sañ·ñu·pā·dā·nak·khan·dho सङ्खारुपादानक्खन्धो,saṅ·khā·ru·pā·dā·nak·khan·dho विञ्ञाणुपादानक्खन्धो।viñ·ñā·ṇu·pā·dā·nak·khan·dho

Seyyathidaṁ—rūpupādānakkhandho, vedanupādānakkhandho, saññupādānakkhandho, saṅkhārupādānakkhandho, viññāṇupādānakkhandho.

That is, the grasping aggregates of form, feeling, perception, choices, and consciousness.
11

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve सक्कायो।sak·kā·yo

Ayaṁ vuccati, bhikkhave, sakkāyo.

This is called substantial reality.
12

कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve सक्कायसमुदयो?sak·kā·ya·sa·mu·da·yo

Katamo ca, bhikkhave, sakkāyasamudayo?

And what is the origin of substantial reality?
13

यायंyā·yaṃ तण्हाtaṇ·hā पोनोभविकाpo·no·bha·vi·kā …पे…pe

Yāyaṁ taṇhā ponobhavikā …pe…

It’s the craving that leads to future lives, mixed up with relishing and greed, taking pleasure there wherever it alights. That is, craving for sensual pleasures, craving for continued existence, and craving for nonexistence.
14

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve सक्कायसमुदयो।sak·kā·ya·sa·mu·da·yo

ayaṁ vuccati, bhikkhave, sakkāyasamudayo.

This is called the origin of substantial reality.
15

कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve सक्कायनिरोधो?sak·kā·ya·ni·ro·dho

Katamo ca, bhikkhave, sakkāyanirodho?

And what is the cessation of substantial reality?
16

योyo तस्सायेवtas·sā·ye·va तण्हायtaṇ·hā·ya …पे…pe

Yo tassāyeva taṇhāya …pe…

It’s the fading away and cessation of that very same craving no residue left behind; giving it away, letting it go, releasing it, and not clinging to it.
17

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve सक्कायनिरोधो।sak·kā·ya·ni·ro·dho

ayaṁ vuccati, bhikkhave, sakkāyanirodho.

This is called the cessation of substantial reality.
18

कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve सक्कायनिरोधगामिनीsak·kā·ya·ni·ro·dha·gā·mi·nī पटिपदा?pa·ṭi·pa·dā

Katamā ca, bhikkhave, sakkāyanirodhagāminī paṭipadā?

And what is the practice that leads to the cessation of substantial reality?
19

अयमेवa·ya·me·va अरियोa·ri·yo अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गो।mag·go

Ayameva ariyo aṭṭhaṅgiko maggo.

It is simply this noble eightfold path, that is:
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सेय्यथिदं—सम्मादिट्ठिsey·ya·thi·daṃ …पे…pe सम्मासमाधि।sam·mā·sa·mā·dhi

Seyyathidaṁ—sammādiṭṭhi …pe… sammāsamādhi.

right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.
21

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve सक्कायनिरोधगामिनीsak·kā·ya·ni·ro·dha·gā·mi·nī पटिपदा”ति।pa·ṭi·pa·dā

Ayaṁ vuccati, bhikkhave, sakkāyanirodhagāminī paṭipadā”ti.

This is called the practice that leads to the cessation of substantial reality.”
22

ततियं।ta·ti·yaṃ

Tatiyaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.