Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Linked Discourses 22 28 संयुत्त निकाय 22।1 28
Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159
Tatiyaassādasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425 · Hide pronunciation
-
1
Linked Discourses 22.28
- 2
-
3
ततियअस्सादसुत्तta·ti·ya·as·sā·da·sut·ta
Tatiyaassādasutta
Gratification (3rd)
-
4
सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ
Sāvatthinidānaṁ.
-
5
“नोno चेदं,ce·daṃ भिक्खवे,bhik·kha·ve रूपस्सrū·pas·sa अस्सादोas·sā·do अभविस्सa·bha·vis·sa नयिदंna·yi·daṃ सत्ताsat·tā रूपस्मिंrū·pas·miṃ सारज्जेय्युं।sā·raj·jey·yuṃ
“No cedaṁ, bhikkhave, rūpassa assādo abhavissa nayidaṁ sattā rūpasmiṁ sārajjeyyuṁ.
“Mendicants, if there were no gratification in form, sentient beings wouldn’t be aroused by it.
-
6
यस्माyas·mā चca खो,kho भिक्खवे,bhik·kha·ve अत्थिat·thi रूपस्सrū·pas·sa अस्सादो,as·sā·do तस्माtas·mā सत्ताsat·tā रूपस्मिंrū·pas·miṃ सारज्जन्ति।sā·raj·jan·ti
Yasmā ca kho, bhikkhave, atthi rūpassa assādo, tasmā sattā rūpasmiṁ sārajjanti.
But since there is gratification in form, sentient beings are aroused by it.
-
7
नोno चेदं,ce·daṃ भिक्खवे,bhik·kha·ve रूपस्सrū·pas·sa आदीनवोā·dī·na·vo अभविस्सa·bha·vis·sa नयिदंna·yi·daṃ सत्ताsat·tā रूपस्मिंrū·pas·miṃ निब्बिन्देय्युं।nib·bin·dey·yuṃ
No cedaṁ, bhikkhave, rūpassa ādīnavo abhavissa nayidaṁ sattā rūpasmiṁ nibbindeyyuṁ.
If form had no drawback, sentient beings wouldn’t grow disillusioned with it.
-
8
यस्माyas·mā चca खो,kho भिक्खवे,bhik·kha·ve अत्थिat·thi रूपस्सrū·pas·sa आदीनवो,ā·dī·na·vo तस्माtas·mā सत्ताsat·tā रूपस्मिंrū·pas·miṃ निब्बिन्दन्ति।nib·bin·dan·ti
Yasmā ca kho, bhikkhave, atthi rūpassa ādīnavo, tasmā sattā rūpasmiṁ nibbindanti.
But since form has a drawback, sentient beings do grow disillusioned with it.
-
9
नोno चेदं,ce·daṃ भिक्खवे,bhik·kha·ve रूपस्सrū·pas·sa निस्सरणंnis·sa·ra·ṇaṃ अभविस्सa·bha·vis·sa नयिदंna·yi·daṃ सत्ताsat·tā रूपस्माrū·pas·mā निस्सरेय्युं।nis·sa·rey·yuṃ
No cedaṁ, bhikkhave, rūpassa nissaraṇaṁ abhavissa nayidaṁ sattā rūpasmā nissareyyuṁ.
If there were no escape from form, sentient beings wouldn’t escape from it.
-
10
यस्माyas·mā चca खो,kho भिक्खवे,bhik·kha·ve अत्थिat·thi रूपस्सrū·pas·sa निस्सरणं,nis·sa·ra·ṇaṃ तस्माtas·mā सत्ताsat·tā रूपस्माrū·pas·mā निस्सरन्ति।nis·sa·ran·ti
Yasmā ca kho, bhikkhave, atthi rūpassa nissaraṇaṁ, tasmā sattā rūpasmā nissaranti.
But since there is an escape from form, sentient beings do escape from it.
- 11
-
12
- 13
- 14
-
15
नोno चेदं,ce·daṃ भिक्खवे,bhik·kha·ve विञ्ञाणस्सviñ·ñā·ṇas·sa अस्सादोas·sā·do अभविस्स,a·bha·vis·sa नयिदंna·yi·daṃ सत्ताsat·tā विञ्ञाणस्मिंviñ·ñā·ṇas·miṃ सारज्जेय्युं।sā·raj·jey·yuṃ
No cedaṁ, bhikkhave, viññāṇassa assādo abhavissa, nayidaṁ sattā viññāṇasmiṁ sārajjeyyuṁ.
-
16
यस्माyas·mā चca खो,kho भिक्खवे,bhik·kha·ve अत्थिat·thi विञ्ञाणस्सviñ·ñā·ṇas·sa अस्सादो,as·sā·do तस्माtas·mā सत्ताsat·tā विञ्ञाणस्मिंviñ·ñā·ṇas·miṃ सारज्जन्ति।sā·raj·jan·ti
Yasmā ca kho, bhikkhave, atthi viññāṇassa assādo, tasmā sattā viññāṇasmiṁ sārajjanti.
But since there is gratification in consciousness, sentient beings are aroused by it.
-
17
नोno चेदं,ce·daṃ भिक्खवे,bhik·kha·ve विञ्ञाणस्सviñ·ñā·ṇas·sa आदीनवोā·dī·na·vo अभविस्स,a·bha·vis·sa नयिदंna·yi·daṃ सत्ताsat·tā विञ्ञाणस्मिंviñ·ñā·ṇas·miṃ निब्बिन्देय्युं।nib·bin·dey·yuṃ
No cedaṁ, bhikkhave, viññāṇassa ādīnavo abhavissa, nayidaṁ sattā viññāṇasmiṁ nibbindeyyuṁ.
If consciousness had no drawback, sentient beings wouldn’t grow disillusioned with it.
-
18
यस्माyas·mā चca खो,kho भिक्खवे,bhik·kha·ve अत्थिat·thi विञ्ञाणस्सviñ·ñā·ṇas·sa आदीनवो,ā·dī·na·vo तस्माtas·mā सत्ताsat·tā विञ्ञाणस्मिंviñ·ñā·ṇas·miṃ निब्बिन्दन्ति।nib·bin·dan·ti
Yasmā ca kho, bhikkhave, atthi viññāṇassa ādīnavo, tasmā sattā viññāṇasmiṁ nibbindanti.
But since consciousness has a drawback, sentient beings do grow disillusioned with it.
-
19
नोno चेदं,ce·daṃ भिक्खवे,bhik·kha·ve विञ्ञाणस्सviñ·ñā·ṇas·sa निस्सरणंnis·sa·ra·ṇaṃ अभविस्स,a·bha·vis·sa नयिदंna·yi·daṃ सत्ताsat·tā विञ्ञाणस्माviñ·ñā·ṇas·mā निस्सरेय्युं।nis·sa·rey·yuṃ
No cedaṁ, bhikkhave, viññāṇassa nissaraṇaṁ abhavissa, nayidaṁ sattā viññāṇasmā nissareyyuṁ.
If there were no escape from consciousness, sentient beings wouldn’t escape from it.
-
20
यस्माyas·mā चca खो,kho भिक्खवे,bhik·kha·ve अत्थिat·thi विञ्ञाणस्सviñ·ñā·ṇas·sa निस्सरणं,nis·sa·ra·ṇaṃ तस्माtas·mā सत्ताsat·tā विञ्ञाणस्माviñ·ñā·ṇas·mā निस्सरन्ति।nis·sa·ran·ti
Yasmā ca kho, bhikkhave, atthi viññāṇassa nissaraṇaṁ, tasmā sattā viññāṇasmā nissaranti.
But since there is an escape from consciousness, sentient beings do escape from it.
-
21
यावकीवञ्च,yā·va·kī·vañ·ca भिक्खवे,bhik·kha·ve सत्ताsat·tā इमेसंi·me·saṃ पञ्चन्नंpañ·can·naṃ उपादानक्खन्धानंu·pā·dā·nak·khan·dhā·naṃ अस्सादञ्चas·sā·dañ·ca अस्सादतोas·sā·da·to आदीनवञ्चā·dī·na·vañ·ca आदीनवतोā·dī·na·va·to निस्सरणञ्चnis·sa·ra·ṇañ·ca निस्सरणतोnis·sa·ra·ṇa·to यथाभूतंya·thā·bhū·taṃ नाब्भञ्ञंसु;nāb·bhañ·ñaṃ·su
Yāvakīvañca, bhikkhave, sattā imesaṁ pañcannaṁ upādānakkhandhānaṁ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ nābbhaññaṁsu;
As long as sentient beings don’t truly understand these five grasping aggregates’ gratification, drawback, and escape for what they are, they haven’t escaped from this world—with its gods, Māras, and divinities, this population with its ascetics and brahmins, its gods and humans—and they don’t live detached, liberated, with mind free of limits.
-
22
नेवne·va ताव,tā·va भिक्खवे,bhik·kha·ve सत्ताsat·tā सदेवकाsa·de·va·kā लोकाlo·kā समारकाsa·mā·ra·kā सब्रह्मकाsab·rah·ma·kā सस्समणब्राह्मणियाsas·sa·ma·ṇab·rāh·ma·ṇi·yā पजायpa·jā·ya सदेवमनुस्सायsa·de·va·ma·nus·sā·ya निस्सटाnis·sa·ṭā विसंयुत्ताvi·saṃ·yut·tā विप्पमुत्ताvip·pa·mut·tā विमरियादीकतेनvi·ma·ri·yā·dī·ka·te·na चेतसाce·ta·sā विहरिंसु।vi·ha·riṃ·su
neva tāva, bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaṁyuttā vippamuttā vimariyādīkatena cetasā vihariṁsu.
(Pāli only)
-
23
यतोya·to चca खो,kho भिक्खवे,bhik·kha·ve सत्ताsat·tā इमेसंi·me·saṃ पञ्चन्नंpañ·can·naṃ उपादानक्खन्धानंu·pā·dā·nak·khan·dhā·naṃ अस्सादञ्चas·sā·dañ·ca अस्सादतोas·sā·da·to आदीनवञ्चā·dī·na·vañ·ca आदीनवतोā·dī·na·va·to निस्सरणञ्चnis·sa·ra·ṇañ·ca निस्सरणतोnis·sa·ra·ṇa·to यथाभूतंya·thā·bhū·taṃ अब्भञ्ञंसु;ab·bhañ·ñaṃ·su
Yato ca kho, bhikkhave, sattā imesaṁ pañcannaṁ upādānakkhandhānaṁ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ abbhaññaṁsu;
But when sentient beings truly understand these five grasping aggregates’ gratification, drawback, and escape for what they are, they’ve escaped from this world—with its gods, Māras, and divinities, this population with its ascetics and brahmins, its gods and humans—and they live detached, liberated, with mind free of limits.”
-
24
अथ,a·tha भिक्खवे,bhik·kha·ve सत्ताsat·tā सदेवकाsa·de·va·kā लोकाlo·kā समारकाsa·mā·ra·kā सब्रह्मकाsab·rah·ma·kā सस्समणब्राह्मणियाsas·sa·ma·ṇab·rāh·ma·ṇi·yā पजायpa·jā·ya सदेवमनुस्सायsa·de·va·ma·nus·sā·ya निस्सटाnis·sa·ṭā विसंयुत्ताvi·saṃ·yut·tā विप्पमुत्ताvip·pa·mut·tā विमरियादीकतेनvi·ma·ri·yā·dī·ka·te·na चेतसाce·ta·sā विहरन्ति”।vi·ha·ran·ti
atha, bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaṁyuttā vippamuttā vimariyādīkatena cetasā viharanti”.
(Pāli only)
-
25
सत्तमं।sat·ta·maṃ
Sattamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.