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Linked Discourses 22 38 संयुत्त निकाय 22।1 38

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Dutiyaānandasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859606162636465666768697071 · Hide pronunciation

  1. 1

    संयुत्तsaṃ·yut·ta निकायni·kā·ya 22।38

    Saṁyutta Nikāya 22.38

    Linked Discourses 22.38

  2. 2

    4। नतुम्हाकवग्गna·tum·hā·ka·vag·ga

    4. Natumhākavagga

    4. It’s Not Yours

  3. 3

    दुतियआनन्दसुत्तdu·ti·ya·ā·nan·da·sut·ta

    Dutiyaānandasutta

    With Ānanda (2nd)

  4. 4

    सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ

    Sāvatthinidānaṁ.

    At Sāvatthī.

  5. 5

    एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

    Ekamantaṁ nisinnaṁ kho āyasmantaṁ ānandaṁ bhagavā etadavoca:

    Sitting to one side, the Buddha said to Ānanda:

  6. 6

    “सचेsa·ce तं,taṃ आनन्द,ā·nan·da एवंe·vaṃ पुच्छेय्युं:puc·chey·yuṃ

    “Sace taṁ, ānanda, evaṁ puccheyyuṁ:

    “Ānanda, suppose they were to ask you:

  7. 7

    ‘कतमेसं,ka·ta·me·saṃ आवुसोā·vu·so आनन्द,ā·nan·da धम्मानंdham·mā·naṃ उप्पादोup·pā·do पञ्ञायित्थ,pañ·ñā·yit·tha वयोva·yo पञ्ञायित्थ,pañ·ñā·yit·tha ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायित्थ?pañ·ñā·yit·tha

    ‘katamesaṁ, āvuso ānanda, dhammānaṁ uppādo paññāyittha, vayo paññāyittha, ṭhitassa aññathattaṁ paññāyittha?

    ‘Reverend Ānanda, what are the things for which arising, vanishing, and change while persisting were evident?

  8. 8

    कतमेसंka·ta·me·saṃ धम्मानंdham·mā·naṃ उप्पादोup·pā·do पञ्ञायिस्सति,pañ·ñā·yis·sa·ti वयोva·yo पञ्ञायिस्सति,pañ·ñā·yis·sa·ti ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायिस्सति?pañ·ñā·yis·sa·ti

    Katamesaṁ dhammānaṁ uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṁ paññāyissati?

    What are the things for which arising, vanishing, and change while persisting will be evident?

  9. 9

    कतमेसंka·ta·me·saṃ धम्मानंdham·mā·naṃ उप्पादोup·pā·do पञ्ञायति,pañ·ñā·ya·ti वयोva·yo पञ्ञायति,pañ·ñā·ya·ti ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायती’ति?pañ·ñā·ya·tī

    Katamesaṁ dhammānaṁ uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyatī’ti?

    What are the things for which arising, vanishing, and change while persisting are evident?’

  10. 10

    एवंe·vaṃ पुट्ठोpuṭ·ṭho त्वं,tvaṃ आनन्द,ā·nan·da किन्तिkin·ti ब्याकरेय्यासी”ति?byā·ka·rey·yā·sī

    Evaṁ puṭṭho tvaṁ, ānanda, kinti byākareyyāsī”ti?

    How would you answer?”

  11. 11

    “सचेsa·ce मं,maṃ भन्ते,bhan·te एवंe·vaṃ पुच्छेय्युं:puc·chey·yuṃ

    “Sace maṁ, bhante, evaṁ puccheyyuṁ:

    “Sir, suppose they were to ask me:

  12. 12

    ‘कतमेसं,ka·ta·me·saṃ आवुसोā·vu·so आनन्द,ā·nan·da धम्मानंdham·mā·naṃ उप्पादोup·pā·do पञ्ञायित्थ,pañ·ñā·yit·tha वयोva·yo पञ्ञायित्थ,pañ·ñā·yit·tha ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायित्थ?pañ·ñā·yit·tha

    ‘katamesaṁ, āvuso ānanda, dhammānaṁ uppādo paññāyittha, vayo paññāyittha, ṭhitassa aññathattaṁ paññāyittha?

    ‘Reverend Ānanda, what are the things for which arising, vanishing, and change while persisting were evident?

  13. 13

    कतमेसंka·ta·me·saṃ धम्मानंdham·mā·naṃ उप्पादोup·pā·do पञ्ञायिस्सति,pañ·ñā·yis·sa·ti वयोva·yo पञ्ञायिस्सति,pañ·ñā·yis·sa·ti ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायिस्सति?pañ·ñā·yis·sa·ti

    Katamesaṁ dhammānaṁ uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṁ paññāyissati?

    What are the things for which arising, vanishing, and change while persisting will be evident?

  14. 14

    कतमेसंka·ta·me·saṃ धम्मानंdham·mā·naṃ उप्पादोup·pā·do पञ्ञायति,pañ·ñā·ya·ti वयोva·yo पञ्ञायति,pañ·ñā·ya·ti ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायती’ति?pañ·ñā·ya·tī

    Katamesaṁ dhammānaṁ uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyatī’ti?

    What are the things for which arising, vanishing, and change while persisting are evident?’

  15. 15

    एवंe·vaṃ पुट्ठोहं,puṭ·ṭho·haṃ भन्ते,bhan·te एवंe·vaṃ ब्याकरेय्यं:byā·ka·rey·yaṃ

    Evaṁ puṭṭhohaṁ, bhante, evaṁ byākareyyaṁ:

    I’d answer like this:

  16. 16

    ‘यंyaṃ खो,kho आवुसो,ā·vu·so रूपंrū·paṃ अतीतंa·tī·taṃ निरुद्धंni·rud·dhaṃ विपरिणतं;vi·pa·ri·ṇa·taṃ

    ‘yaṁ kho, āvuso, rūpaṁ atītaṁ niruddhaṁ vipariṇataṁ;

    ‘Whatever form has passed, ceased, and perished,

  17. 17

    तस्सtas·sa उप्पादोup·pā·do पञ्ञायित्थ,pañ·ñā·yit·tha वयोva·yo पञ्ञायित्थ,pañ·ñā·yit·tha ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायित्थ।pañ·ñā·yit·tha

    tassa uppādo paññāyittha, vayo paññāyittha, ṭhitassa aññathattaṁ paññāyittha.

    its arising, vanishing, and change while persisting were evident.

  18. 18

    याyā वेदनाve·da·nā अतीताa·tī·tā निरुद्धाni·rud·dhā विपरिणता;vi·pa·ri·ṇa·tā

    Yā vedanā atītā niruddhā vipariṇatā;

    Whatever feeling …

  19. 19

    तस्साtas·sā उप्पादोup·pā·do पञ्ञायित्थ,pañ·ñā·yit·tha वयोva·yo पञ्ञायित्थ,pañ·ñā·yit·tha ठितायṭhi·tā·ya अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायित्थ।pañ·ñā·yit·tha

    tassā uppādo paññāyittha, vayo paññāyittha, ṭhitāya aññathattaṁ paññāyittha.

    (Pāli only)

  20. 20

    याyā सञ्ञाsañ·ñā …

    Yā saññā …

    perception …

  21. 21

    येye सङ्खाराsaṅ·khā·rā अतीताa·tī·tā निरुद्धाni·rud·dhā विपरिणता;vi·pa·ri·ṇa·tā

    ye saṅkhārā atītā niruddhā vipariṇatā;

    choices …

  22. 22

    तेसंte·saṃ उप्पादोup·pā·do पञ्ञायित्थ,pañ·ñā·yit·tha वयोva·yo पञ्ञायित्थ,pañ·ñā·yit·tha ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायित्थ।pañ·ñā·yit·tha

    tesaṁ uppādo paññāyittha, vayo paññāyittha, ṭhitassa aññathattaṁ paññāyittha.

    (Pāli only)

  23. 23

    यंyaṃ विञ्ञाणंviñ·ñā·ṇaṃ अतीतंa·tī·taṃ निरुद्धंni·rud·dhaṃ विपरिणतं;vi·pa·ri·ṇa·taṃ

    Yaṁ viññāṇaṁ atītaṁ niruddhaṁ vipariṇataṁ;

    consciousness has passed, ceased, and perished,

  24. 24

    तस्सtas·sa उप्पादोup·pā·do पञ्ञायित्थ,pañ·ñā·yit·tha वयोva·yo पञ्ञायित्थ,pañ·ñā·yit·tha ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायित्थ।pañ·ñā·yit·tha

    tassa uppādo paññāyittha, vayo paññāyittha, ṭhitassa aññathattaṁ paññāyittha.

    its arising, vanishing, and change while persisting were evident.

  25. 25

    इमेसंi·me·saṃ खो,kho आवुसो,ā·vu·so धम्मानंdham·mā·naṃ उप्पादोup·pā·do पञ्ञायित्थ,pañ·ñā·yit·tha वयोva·yo पञ्ञायित्थ,pañ·ñā·yit·tha ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायित्थ।pañ·ñā·yit·tha

    Imesaṁ kho, āvuso, dhammānaṁ uppādo paññāyittha, vayo paññāyittha, ṭhitassa aññathattaṁ paññāyittha.

    These are the things for which arising, vanishing, and change while persisting were evident.

  26. 26

    यंyaṃ खो,kho आवुसो,ā·vu·so रूपंrū·paṃ अजातंa·jā·taṃ अपातुभूतं;a·pā·tu·bhū·taṃ

    Yaṁ kho, āvuso, rūpaṁ ajātaṁ apātubhūtaṁ;

    Whatever form is not yet born, and has not yet appeared,

  27. 27

    तस्सtas·sa उप्पादोup·pā·do पञ्ञायिस्सति,pañ·ñā·yis·sa·ti वयोva·yo पञ्ञायिस्सति,pañ·ñā·yis·sa·ti ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायिस्सति।pañ·ñā·yis·sa·ti

    tassa uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṁ paññāyissati.

    its arising, vanishing, and change while persisting will be evident.

  28. 28

    याyā वेदनाve·da·nā अजाताa·jā·tā अपातुभूता;a·pā·tu·bhū·tā

    Yā vedanā ajātā apātubhūtā;

    Whatever feeling …

  29. 29

    तस्साtas·sā उप्पादोup·pā·do पञ्ञायिस्सति,pañ·ñā·yis·sa·ti वयोva·yo पञ्ञायिस्सति,pañ·ñā·yis·sa·ti ठितायṭhi·tā·ya अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायिस्सति।pañ·ñā·yis·sa·ti

    tassā uppādo paññāyissati, vayo paññāyissati, ṭhitāya aññathattaṁ paññāyissati.

    (Pāli only)

  30. 30

    याyā सञ्ञाsañ·ñā …पे…pe

    Yā saññā …pe…

    perception …

  31. 31

    येye सङ्खाराsaṅ·khā·rā अजाताa·jā·tā अपातुभूता;a·pā·tu·bhū·tā

    ye saṅkhārā ajātā apātubhūtā;

    choices …

  32. 32

    तेसंte·saṃ उप्पादोup·pā·do पञ्ञायिस्सति,pañ·ñā·yis·sa·ti वयोva·yo पञ्ञायिस्सति,pañ·ñā·yis·sa·ti ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायिस्सति।pañ·ñā·yis·sa·ti

    tesaṁ uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṁ paññāyissati.

    (Pāli only)

  33. 33

    यंyaṃ विञ्ञाणंviñ·ñā·ṇaṃ अजातंa·jā·taṃ अपातुभूतं;a·pā·tu·bhū·taṃ

    Yaṁ viññāṇaṁ ajātaṁ apātubhūtaṁ;

    consciousness is not yet born, and has not yet appeared,

  34. 34

    तस्सtas·sa उप्पादोup·pā·do पञ्ञायिस्सति,pañ·ñā·yis·sa·ti वयोva·yo पञ्ञायिस्सति,pañ·ñā·yis·sa·ti ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायिस्सति।pañ·ñā·yis·sa·ti

    tassa uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṁ paññāyissati.

    its arising, vanishing, and change while persisting will be evident.

  35. 35

    इमेसंi·me·saṃ खो,kho आवुसो,ā·vu·so धम्मानंdham·mā·naṃ उप्पादोup·pā·do पञ्ञायिस्सति,pañ·ñā·yis·sa·ti वयोva·yo पञ्ञायिस्सति,pañ·ñā·yis·sa·ti ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायिस्सति।pañ·ñā·yis·sa·ti

    Imesaṁ kho, āvuso, dhammānaṁ uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṁ paññāyissati.

    These are the things for which arising, vanishing, and change while persisting will be evident.

  36. 36

    यंyaṃ खो,kho आवुसो,ā·vu·so रूपंrū·paṃ जातंjā·taṃ पातुभूतं;pā·tu·bhū·taṃ

    Yaṁ kho, āvuso, rūpaṁ jātaṁ pātubhūtaṁ;

    Whatever form has been born, and has appeared,

  37. 37

    तस्सtas·sa उप्पादोup·pā·do पञ्ञायति,pañ·ñā·ya·ti वयोva·yo पञ्ञायति,pañ·ñā·ya·ti ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायति।pañ·ñā·ya·ti

    tassa uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyati.

    its arising, vanishing, and change while persisting is evident.

  38. 38

    याyā वेदनाve·da·nā जाताjā·tā पातुभूताpā·tu·bhū·tā …पे…pe

    Yā vedanā jātā pātubhūtā …pe…

    Whatever feeling …

  39. 39

    याyā सञ्ञाsañ·ñā …

    yā saññā …

    perception …

  40. 40

    येye सङ्खाराsaṅ·khā·rā जाताjā·tā पातुभूता;pā·tu·bhū·tā

    ye saṅkhārā jātā pātubhūtā;

    choices …

  41. 41

    तेसंte·saṃ उप्पादोup·pā·do पञ्ञायति,pañ·ñā·ya·ti वयोva·yo पञ्ञायति,pañ·ñā·ya·ti ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायति।pañ·ñā·ya·ti

    tesaṁ uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyati.

    (Pāli only)

  42. 42

    यंyaṃ विञ्ञाणंviñ·ñā·ṇaṃ जातंjā·taṃ पातुभूतंpā·tu·bhū·taṃ तस्सtas·sa उप्पादोup·pā·do पञ्ञायति,pañ·ñā·ya·ti वयोva·yo पञ्ञायति,pañ·ñā·ya·ti ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायति।pañ·ñā·ya·ti

    Yaṁ viññāṇaṁ jātaṁ pātubhūtaṁ tassa uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyati.

    consciousness has been born, and has appeared, its arising, vanishing, and change while persisting are evident.

  43. 43

    इमेसंi·me·saṃ खो,kho आवुसो,ā·vu·so धम्मानंdham·mā·naṃ उप्पादोup·pā·do पञ्ञायति,pañ·ñā·ya·ti वयोva·yo पञ्ञायति,pañ·ñā·ya·ti ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायती’ति।pañ·ñā·ya·tī

    Imesaṁ kho, āvuso, dhammānaṁ uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyatī’ti.

    These are the things for which arising is evident, vanishing is evident, and change while persisting is evident.’

  44. 44

    एवंe·vaṃ पुट्ठोहं,puṭ·ṭho·haṃ भन्ते,bhan·te एवंe·vaṃ ब्याकरेय्यन्”ति।byā·ka·rey·yan

    Evaṁ puṭṭhohaṁ, bhante, evaṁ byākareyyan”ti.

    That’s how I’d answer such a question.”

  45. 45

    “साधुsā·dhu साधु,sā·dhu आनन्द।ā·nan·da

    “Sādhu sādhu, ānanda.

    “Good, good, Ānanda.

  46. 46

    यंyaṃ खो,kho आनन्द,ā·nan·da रूपंrū·paṃ अतीतंa·tī·taṃ निरुद्धंni·rud·dhaṃ विपरिणतं;vi·pa·ri·ṇa·taṃ

    Yaṁ kho, ānanda, rūpaṁ atītaṁ niruddhaṁ vipariṇataṁ;

    Whatever form has passed, ceased, and perished,

  47. 47

    तस्सtas·sa उप्पादोup·pā·do पञ्ञायित्थ,pañ·ñā·yit·tha वयोva·yo पञ्ञायित्थ,pañ·ñā·yit·tha ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायित्थ।pañ·ñā·yit·tha

    tassa uppādo paññāyittha, vayo paññāyittha, ṭhitassa aññathattaṁ paññāyittha.

    its arising, vanishing, and change while persisting were evident.

  48. 48

    याyā वेदनाve·da·nā …

    Yā vedanā …

    Whatever feeling …

  49. 49

    याyā सञ्ञाsañ·ñā …

    yā saññā …

    perception …

  50. 50

    येye सङ्खाराsaṅ·khā·rā …

    ye saṅkhārā …

    choices …

  51. 51

    यंyaṃ विञ्ञाणंviñ·ñā·ṇaṃ अतीतंa·tī·taṃ निरुद्धंni·rud·dhaṃ विपरिणतं;vi·pa·ri·ṇa·taṃ

    yaṁ viññāṇaṁ atītaṁ niruddhaṁ vipariṇataṁ;

    consciousness has passed, ceased, and perished,

  52. 52

    तस्सtas·sa उप्पादोup·pā·do पञ्ञायित्थ,pañ·ñā·yit·tha वयोva·yo पञ्ञायित्थ,pañ·ñā·yit·tha ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायित्थ।pañ·ñā·yit·tha

    tassa uppādo paññāyittha, vayo paññāyittha, ṭhitassa aññathattaṁ paññāyittha.

    its arising, vanishing, and change while persisting were evident.

  53. 53

    इमेसंi·me·saṃ खो,kho आनन्द,ā·nan·da धम्मानंdham·mā·naṃ उप्पादोup·pā·do पञ्ञायित्थ,pañ·ñā·yit·tha वयोva·yo पञ्ञायित्थ,pañ·ñā·yit·tha ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायित्थ।pañ·ñā·yit·tha

    Imesaṁ kho, ānanda, dhammānaṁ uppādo paññāyittha, vayo paññāyittha, ṭhitassa aññathattaṁ paññāyittha.

    These are the things for which arising, vanishing, and change while persisting were evident.

  54. 54

    यंyaṃ खो,kho आनन्द,ā·nan·da रूपंrū·paṃ अजातंa·jā·taṃ अपातुभूतं;a·pā·tu·bhū·taṃ

    Yaṁ kho, ānanda, rūpaṁ ajātaṁ apātubhūtaṁ;

    Whatever form is not yet born, and has not yet appeared,

  55. 55

    तस्सtas·sa उप्पादोup·pā·do पञ्ञायिस्सति,pañ·ñā·yis·sa·ti वयोva·yo पञ्ञायिस्सति,pañ·ñā·yis·sa·ti ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायिस्सति।pañ·ñā·yis·sa·ti

    tassa uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṁ paññāyissati.

    its arising, vanishing, and change while persisting will be evident.

  56. 56

    याyā वेदनाve·da·nā …

    Yā vedanā …

    Whatever feeling …

  57. 57

    याyā सञ्ञाsañ·ñā …

    yā saññā …

    perception …

  58. 58

    येye सङ्खाराsaṅ·khā·rā …

    ye saṅkhārā …

    choices …

  59. 59

    यंyaṃ विञ्ञाणंviñ·ñā·ṇaṃ अजातंa·jā·taṃ अपातुभूतं;a·pā·tu·bhū·taṃ

    yaṁ viññāṇaṁ ajātaṁ apātubhūtaṁ;

    consciousness is not yet born, and has not yet appeared,

  60. 60

    तस्सtas·sa उप्पादोup·pā·do पञ्ञायिस्सति,pañ·ñā·yis·sa·ti वयोva·yo पञ्ञायिस्सति,pañ·ñā·yis·sa·ti ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायिस्सति।pañ·ñā·yis·sa·ti

    tassa uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṁ paññāyissati.

    its arising, vanishing, and change while persisting will be evident.

  61. 61

    इमेसंi·me·saṃ खो,kho आनन्द,ā·nan·da धम्मानंdham·mā·naṃ उप्पादोup·pā·do पञ्ञायिस्सति,pañ·ñā·yis·sa·ti वयोva·yo पञ्ञायिस्सति,pañ·ñā·yis·sa·ti ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायिस्सति।pañ·ñā·yis·sa·ti

    Imesaṁ kho, ānanda, dhammānaṁ uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṁ paññāyissati.

    These are the things for which arising, vanishing, and change while persisting will be evident.

  62. 62

    यंyaṃ खो,kho आनन्द,ā·nan·da रूपंrū·paṃ जातंjā·taṃ पातुभूतं;pā·tu·bhū·taṃ

    Yaṁ kho, ānanda, rūpaṁ jātaṁ pātubhūtaṁ;

    Whatever form has been born, and has appeared,

  63. 63

    तस्सtas·sa उप्पादोup·pā·do पञ्ञायति,pañ·ñā·ya·ti वयोva·yo पञ्ञायति,pañ·ñā·ya·ti ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायति।pañ·ñā·ya·ti

    tassa uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyati.

    its arising, vanishing, and change while persisting are evident.

  64. 64

    याyā वेदनाve·da·nā जाताjā·tā पातुभूताpā·tu·bhū·tā …

    Yā vedanā jātā pātubhūtā …

    Whatever feeling …

  65. 65

    याyā सञ्ञाsañ·ñā …

    yā saññā …

    perception …

  66. 66

    येye सङ्खाराsaṅ·khā·rā …

    ye saṅkhārā …

    choices …

  67. 67

    यंyaṃ विञ्ञाणंviñ·ñā·ṇaṃ जातंjā·taṃ पातुभूतं;pā·tu·bhū·taṃ

    yaṁ viññāṇaṁ jātaṁ pātubhūtaṁ;

    consciousness has been born, and has appeared,

  68. 68

    तस्सtas·sa उप्पादोup·pā·do पञ्ञायति,pañ·ñā·ya·ti वयोva·yo पञ्ञायति,pañ·ñā·ya·ti ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायति।pañ·ñā·ya·ti

    tassa uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyati.

    its arising, vanishing, and change while persisting are evident.

  69. 69

    इमेसंi·me·saṃ खो,kho आनन्द,ā·nan·da धम्मानंdham·mā·naṃ उप्पादोup·pā·do पञ्ञायति,pañ·ñā·ya·ti वयोva·yo पञ्ञायति,pañ·ñā·ya·ti ठितस्सṭhi·tas·sa अञ्ञथत्तंañ·ña·that·taṃ पञ्ञायतीति।pañ·ñā·ya·tī·ti

    Imesaṁ kho, ānanda, dhammānaṁ uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyatīti.

    These are the things for which arising is evident, vanishing is evident, and change while persisting is evident.

  70. 70

    एवंe·vaṃ पुट्ठोpuṭ·ṭho त्वं,tvaṃ आनन्द,ā·nan·da एवंe·vaṃ ब्याकरेय्यासी”ति।byā·ka·rey·yā·sī

    Evaṁ puṭṭho tvaṁ, ānanda, evaṁ byākareyyāsī”ti.

    That’s how you should answer such a question.”

  71. 71

    छट्ठं।chaṭ·ṭhaṃ

    Chaṭṭhaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.