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Linked Discourses 22 50 संयुत्त निकाय 22।1 50
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Dutiyasoṇasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 22.50
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5। अत्तदीपवग्गat·ta·dī·pa·vag·ga
5. Attadīpavagga
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दुतियसोणसुत्तdu·ti·ya·so·ṇa·sut·ta
Dutiyasoṇasutta
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अथa·tha खोkho सोणोso·ṇo गहपतिपुत्तोga·ha·pa·ti·put·to येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho सोणंso·ṇaṃ गहपतिपुत्तंga·ha·pa·ti·put·taṃ भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca
Atha kho soṇo gahapatiputto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho soṇaṁ gahapatiputtaṁ bhagavā etadavoca:
Then the householder Soṇa went up to the Buddha, bowed, and sat down to one side. The Buddha said to him:
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“येye हिhi केचि,ke·ci सोण,so·ṇa समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā रूपंrū·paṃ नप्पजानन्ति,nap·pa·jā·nan·ti रूपसमुदयंrū·pa·sa·mu·da·yaṃ नप्पजानन्ति,nap·pa·jā·nan·ti रूपनिरोधंrū·pa·ni·ro·dhaṃ नप्पजानन्ति,nap·pa·jā·nan·ti रूपनिरोधगामिनिंrū·pa·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ नप्पजानन्ति;nap·pa·jā·nan·ti
“Ye hi keci, soṇa, samaṇā vā brāhmaṇā vā rūpaṁ nappajānanti, rūpasamudayaṁ nappajānanti, rūpanirodhaṁ nappajānanti, rūpanirodhagāminiṁ paṭipadaṁ nappajānanti;
“Soṇa, there are ascetics and brahmins who don’t understand form, its origin, its cessation, and the practice that leads to its cessation.
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वेदनंve·da·naṃ नप्पजानन्ति,nap·pa·jā·nan·ti वेदनासमुदयंve·da·nā·sa·mu·da·yaṃ नप्पजानन्ति,nap·pa·jā·nan·ti वेदनानिरोधंve·da·nā·ni·ro·dhaṃ नप्पजानन्ति,nap·pa·jā·nan·ti वेदनानिरोधगामिनिंve·da·nā·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ नप्पजानन्ति;nap·pa·jā·nan·ti
vedanaṁ nappajānanti, vedanāsamudayaṁ nappajānanti, vedanānirodhaṁ nappajānanti, vedanānirodhagāminiṁ paṭipadaṁ nappajānanti;
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सञ्ञंsañ·ñaṃ नप्पजानन्तिnap·pa·jā·nan·ti …पे…pe
saññaṁ nappajānanti …pe…
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सङ्खारेsaṅ·khā·re नप्पजानन्ति,nap·pa·jā·nan·ti सङ्खारसमुदयंsaṅ·khā·ra·sa·mu·da·yaṃ नप्पजानन्ति,nap·pa·jā·nan·ti सङ्खारनिरोधंsaṅ·khā·ra·ni·ro·dhaṃ नप्पजानन्ति,nap·pa·jā·nan·ti सङ्खारनिरोधगामिनिंsaṅ·khā·ra·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ नप्पजानन्ति;nap·pa·jā·nan·ti
saṅkhāre nappajānanti, saṅkhārasamudayaṁ nappajānanti, saṅkhāranirodhaṁ nappajānanti, saṅkhāranirodhagāminiṁ paṭipadaṁ nappajānanti;
choices …
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विञ्ञाणंviñ·ñā·ṇaṃ नप्पजानन्ति,nap·pa·jā·nan·ti विञ्ञाणसमुदयंviñ·ñā·ṇa·sa·mu·da·yaṃ नप्पजानन्ति,nap·pa·jā·nan·ti विञ्ञाणनिरोधंviñ·ñā·ṇa·ni·ro·dhaṃ नप्पजानन्ति,nap·pa·jā·nan·ti विञ्ञाणनिरोधगामिनिंviñ·ñā·ṇa·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ नप्पजानन्ति।nap·pa·jā·nan·ti
viññāṇaṁ nappajānanti, viññāṇasamudayaṁ nappajānanti, viññāṇanirodhaṁ nappajānanti, viññāṇanirodhagāminiṁ paṭipadaṁ nappajānanti.
consciousness, its origin, its cessation, and the practice that leads to its cessation.
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नna मेme ते,te सोण,so·ṇa समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā समणेसुsa·ma·ṇe·su वाvā समणसम्मताsa·ma·ṇa·sam·ma·tā ब्राह्मणेसुbrāh·ma·ṇe·su वाvā ब्राह्मणसम्मता,brāh·ma·ṇa·sam·ma·tā नna चca पनpa·na तेte आयस्मन्तोā·yas·man·to सामञ्ञत्थंsā·mañ·ñat·thaṃ वाvā ब्रह्मञ्ञत्थंbrah·mañ·ñat·thaṃ वाvā दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरन्ति।vi·ha·ran·ti
Na me te, soṇa, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca pana te āyasmanto sāmaññatthaṁ vā brahmaññatthaṁ vā diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharanti.
I don’t deem them as true ascetics and brahmins. Those venerables don’t realize the goal of life as an ascetic or brahmin, and don’t live having realized it with their own insight in this very life.
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येye चca खोkho केचि,ke·ci सोण,so·ṇa समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā रूपंrū·paṃ पजानन्ति,pa·jā·nan·ti रूपसमुदयंrū·pa·sa·mu·da·yaṃ पजानन्ति,pa·jā·nan·ti रूपनिरोधंrū·pa·ni·ro·dhaṃ पजानन्ति,pa·jā·nan·ti रूपनिरोधगामिनिंrū·pa·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ पजानन्ति;pa·jā·nan·ti
Ye ca kho keci, soṇa, samaṇā vā brāhmaṇā vā rūpaṁ pajānanti, rūpasamudayaṁ pajānanti, rūpanirodhaṁ pajānanti, rūpanirodhagāminiṁ paṭipadaṁ pajānanti;
There are ascetics and brahmins who do understand form, its origin, its cessation, and the practice that leads to its cessation.
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विञ्ञाणंviñ·ñā·ṇaṃ पजानन्ति,pa·jā·nan·ti विञ्ञाणसमुदयंviñ·ñā·ṇa·sa·mu·da·yaṃ पजानन्ति,pa·jā·nan·ti विञ्ञाणनिरोधंviñ·ñā·ṇa·ni·ro·dhaṃ पजानन्ति,pa·jā·nan·ti विञ्ञाणनिरोधगामिनिंviñ·ñā·ṇa·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ पजानन्ति।pa·jā·nan·ti
viññāṇaṁ pajānanti, viññāṇasamudayaṁ pajānanti, viññāṇanirodhaṁ pajānanti, viññāṇanirodhagāminiṁ paṭipadaṁ pajānanti.
consciousness, its origin, its cessation, and the practice that leads to its cessation.
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तेte चca खोkho मे,me सोण,so·ṇa समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā समणेसुsa·ma·ṇe·su चेवce·va समणसम्मताsa·ma·ṇa·sam·ma·tā ब्राह्मणेसुbrāh·ma·ṇe·su चca ब्राह्मणसम्मता,brāh·ma·ṇa·sam·ma·tā तेte चca पनायस्मन्तोpa·nā·yas·man·to सामञ्ञत्थञ्चsā·mañ·ñat·thañ·ca ब्रह्मञ्ञत्थञ्चbrah·mañ·ñat·thañ·ca दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरन्ती”ति।vi·ha·ran·tī
Te ca kho me, soṇa, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā, te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti.
I deem them as true ascetics and brahmins. Those venerables realize the goal of life as an ascetic or brahmin, and live having realized it with their own insight.”
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अट्ठमं।aṭ·ṭha·maṃ
Aṭṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.