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Linked Discourses 22 62 संयुत्त निकाय 22।1 62
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Niruttipathasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344 · Hide pronunciation
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Linked Discourses 22.62
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6। उपयवग्गu·pa·ya·vag·ga
6. Upayavagga
6. Involvement
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निरुत्तिपथसुत्तni·rut·ti·pa·tha·sut·ta
Niruttipathasutta
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सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ
Sāvatthinidānaṁ.
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“तयोमे,ta·yo·me भिक्खवे,bhik·kha·ve निरुत्तिपथाni·rut·ti·pa·thā अधिवचनपथाa·dhi·va·ca·na·pa·thā पञ्ञत्तिपथाpañ·ñat·ti·pa·thā असङ्किण्णाa·saṅ·kiṇ·ṇā असङ्किण्णपुब्बा,a·saṅ·kiṇ·ṇa·pub·bā नna सङ्कीयन्ति,saṅ·kī·yan·ti नna सङ्कीयिस्सन्ति,saṅ·kī·yis·san·ti अप्पटिकुट्ठाap·pa·ṭi·kuṭ·ṭhā समणेहिsa·ma·ṇe·hi ब्राह्मणेहिbrāh·ma·ṇe·hi विञ्ञूहि।viñ·ñū·hi
“Tayome, bhikkhave, niruttipathā adhivacanapathā paññattipathā asaṅkiṇṇā asaṅkiṇṇapubbā, na saṅkīyanti, na saṅkīyissanti, appaṭikuṭṭhā samaṇehi brāhmaṇehi viññūhi.
“Mendicants, there are these three scopes of definition, labeling, and description. They’re uncorrupted, as they have been since the beginning. They’re not being corrupted now, nor will they be. Sensible ascetics and brahmins don’t look down on them.
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यं,yaṃ भिक्खवे,bhik·kha·ve रूपंrū·paṃ अतीतंa·tī·taṃ निरुद्धंni·rud·dhaṃ विपरिणतंvi·pa·ri·ṇa·taṃ ‘अहोसी’तिa·ho·sī तस्सtas·sa सङ्खा,saṅ·khā ‘अहोसी’तिa·ho·sī तस्सtas·sa समञ्ञा,sa·mañ·ñā ‘अहोसी’तिa·ho·sī तस्सtas·sa पञ्ञत्ति;pañ·ñat·ti
Yaṁ, bhikkhave, rūpaṁ atītaṁ niruddhaṁ vipariṇataṁ ‘ahosī’ti tassa saṅkhā, ‘ahosī’ti tassa samaññā, ‘ahosī’ti tassa paññatti;
When form has passed, ceased, and perished, its designation, label, and description is ‘was’.
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याyā वेदनाve·da·nā अतीताa·tī·tā निरुद्धाni·rud·dhā विपरिणताvi·pa·ri·ṇa·tā ‘अहोसी’तिa·ho·sī तस्साtas·sā सङ्खा,saṅ·khā ‘अहोसी’तिa·ho·sī तस्साtas·sā समञ्ञा,sa·mañ·ñā ‘अहोसी’तिa·ho·sī तस्साtas·sā पञ्ञत्ति;pañ·ñat·ti
Yā vedanā atītā niruddhā vipariṇatā ‘ahosī’ti tassā saṅkhā, ‘ahosī’ti tassā samaññā, ‘ahosī’ti tassā paññatti;
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नna तस्साtas·sā सङ्खाsaṅ·khā ‘अत्थी’ति,at·thī नna तस्साtas·sā सङ्खाsaṅ·khā ‘भविस्सती’ति।bha·vis·sa·tī
na tassā saṅkhā ‘atthī’ti, na tassā saṅkhā ‘bhavissatī’ti.
(Pāli only)
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येye सङ्खाराsaṅ·khā·rā अतीताa·tī·tā निरुद्धाni·rud·dhā विपरिणताvi·pa·ri·ṇa·tā ‘अहेसुन्’तिa·he·sun तेसंte·saṃ सङ्खा,saṅ·khā ‘अहेसुन्’तिa·he·sun तेसंte·saṃ समञ्ञा,sa·mañ·ñā ‘अहेसुन्’तिa·he·sun तेसंte·saṃ पञ्ञत्ति;pañ·ñat·ti
ye saṅkhārā atītā niruddhā vipariṇatā ‘ahesun’ti tesaṁ saṅkhā, ‘ahesun’ti tesaṁ samaññā, ‘ahesun’ti tesaṁ paññatti;
choices …
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नna तेसंte·saṃ सङ्खाsaṅ·khā ‘अत्थी’ति,at·thī नna तेसंte·saṃ सङ्खाsaṅ·khā ‘भविस्सन्ती’ति।bha·vis·san·tī
na tesaṁ saṅkhā ‘atthī’ti, na tesaṁ saṅkhā ‘bhavissantī’ti.
(Pāli only)
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यंyaṃ विञ्ञाणंviñ·ñā·ṇaṃ अतीतंa·tī·taṃ निरुद्धंni·rud·dhaṃ विपरिणतं,vi·pa·ri·ṇa·taṃ ‘अहोसी’तिa·ho·sī तस्सtas·sa सङ्खा,saṅ·khā ‘अहोसी’तिa·ho·sī तस्सtas·sa समञ्ञा,sa·mañ·ñā ‘अहोसी’तिa·ho·sī तस्सtas·sa पञ्ञत्ति;pañ·ñat·ti
Yaṁ viññāṇaṁ atītaṁ niruddhaṁ vipariṇataṁ, ‘ahosī’ti tassa saṅkhā, ‘ahosī’ti tassa samaññā, ‘ahosī’ti tassa paññatti;
consciousness has passed, ceased, and perished, its designation, label, and description is ‘was’.
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यं,yaṃ भिक्खवे,bhik·kha·ve रूपंrū·paṃ अजातंa·jā·taṃ अपातुभूतं,a·pā·tu·bhū·taṃ ‘भविस्सती’तिbha·vis·sa·tī तस्सtas·sa सङ्खा,saṅ·khā ‘भविस्सती’तिbha·vis·sa·tī तस्सtas·sa समञ्ञा,sa·mañ·ñā ‘भविस्सती’तिbha·vis·sa·tī तस्सtas·sa पञ्ञत्ति;pañ·ñat·ti
Yaṁ, bhikkhave, rūpaṁ ajātaṁ apātubhūtaṁ, ‘bhavissatī’ti tassa saṅkhā, ‘bhavissatī’ti tassa samaññā, ‘bhavissatī’ti tassa paññatti;
When form is not yet born, and has not yet appeared, its designation, label, and description is ‘will be’.
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याyā वेदनाve·da·nā अजाताa·jā·tā अपातुभूता,a·pā·tu·bhū·tā ‘भविस्सती’तिbha·vis·sa·tī तस्साtas·sā सङ्खा,saṅ·khā ‘भविस्सती’तिbha·vis·sa·tī तस्साtas·sā समञ्ञा,sa·mañ·ñā ‘भविस्सती’तिbha·vis·sa·tī तस्साtas·sā पञ्ञत्ति;pañ·ñat·ti
Yā vedanā ajātā apātubhūtā, ‘bhavissatī’ti tassā saṅkhā, ‘bhavissatī’ti tassā samaññā, ‘bhavissatī’ti tassā paññatti;
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नna तस्साtas·sā सङ्खाsaṅ·khā ‘अत्थी’ति,at·thī नna तस्साtas·sā सङ्खाsaṅ·khā ‘अहोसी’ति।a·ho·sī
na tassā saṅkhā ‘atthī’ti, na tassā saṅkhā ‘ahosī’ti.
(Pāli only)
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येye सङ्खाराsaṅ·khā·rā अजाताa·jā·tā अपातुभूता,a·pā·tu·bhū·tā ‘भविस्सन्ती’तिbha·vis·san·tī तेसंte·saṃ सङ्खा,saṅ·khā ‘भविस्सन्ती’तिbha·vis·san·tī तेसंte·saṃ समञ्ञा,sa·mañ·ñā ‘भविस्सन्ती’तिbha·vis·san·tī तेसंte·saṃ पञ्ञत्ति;pañ·ñat·ti
ye saṅkhārā ajātā apātubhūtā, ‘bhavissantī’ti tesaṁ saṅkhā, ‘bhavissantī’ti tesaṁ samaññā, ‘bhavissantī’ti tesaṁ paññatti;
choices …
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नna तेसंte·saṃ सङ्खाsaṅ·khā ‘अत्थी’ति,at·thī नna तेसंte·saṃ सङ्खाsaṅ·khā ‘अहेसुन्’ति।a·he·sun
na tesaṁ saṅkhā ‘atthī’ti, na tesaṁ saṅkhā ‘ahesun’ti.
(Pāli only)
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यंyaṃ विञ्ञाणंviñ·ñā·ṇaṃ अजातंa·jā·taṃ अपातुभूतं,a·pā·tu·bhū·taṃ ‘भविस्सती’तिbha·vis·sa·tī तस्सtas·sa सङ्खा,saṅ·khā ‘भविस्सती’तिbha·vis·sa·tī तस्सtas·sa समञ्ञा,sa·mañ·ñā ‘भविस्सती’तिbha·vis·sa·tī तस्सtas·sa पञ्ञत्ति;pañ·ñat·ti
Yaṁ viññāṇaṁ ajātaṁ apātubhūtaṁ, ‘bhavissatī’ti tassa saṅkhā, ‘bhavissatī’ti tassa samaññā, ‘bhavissatī’ti tassa paññatti;
consciousness is not yet born, and has not yet appeared, its designation, label, and description is ‘will be’.
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यं,yaṃ भिक्खवे,bhik·kha·ve रूपंrū·paṃ जातंjā·taṃ पातुभूतं,pā·tu·bhū·taṃ ‘अत्थी’तिat·thī तस्सtas·sa सङ्खा,saṅ·khā ‘अत्थी’तिat·thī तस्सtas·sa समञ्ञा,sa·mañ·ñā ‘अत्थी’तिat·thī तस्सtas·sa पञ्ञत्ति;pañ·ñat·ti
Yaṁ, bhikkhave, rūpaṁ jātaṁ pātubhūtaṁ, ‘atthī’ti tassa saṅkhā, ‘atthī’ti tassa samaññā, ‘atthī’ti tassa paññatti;
When form has been born, and has appeared, its designation, label, and description is ‘is’.
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नna तस्साtas·sā सङ्खाsaṅ·khā ‘अहोसी’ति,a·ho·sī नna तस्साtas·sā सङ्खाsaṅ·khā ‘भविस्सती’ति।bha·vis·sa·tī
na tassā saṅkhā ‘ahosī’ti, na tassā saṅkhā ‘bhavissatī’ti.
(Pāli only)
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नna तेसंte·saṃ सङ्खाsaṅ·khā ‘अहेसुन्’ति,a·he·sun नna तेसंte·saṃ सङ्खा,saṅ·khā ‘भविस्सन्ती’ति।bha·vis·san·tī
na tesaṁ saṅkhā ‘ahesun’ti, na tesaṁ saṅkhā, ‘bhavissantī’ti.
(Pāli only)
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यंyaṃ विञ्ञाणंviñ·ñā·ṇaṃ जातंjā·taṃ पातुभूतं,pā·tu·bhū·taṃ ‘अत्थी’तिat·thī तस्सtas·sa सङ्खा,saṅ·khā ‘अत्थी’तिat·thī तस्सtas·sa समञ्ञा,sa·mañ·ñā ‘अत्थी’तिat·thī तस्सtas·sa पञ्ञत्ति;pañ·ñat·ti
Yaṁ viññāṇaṁ jātaṁ pātubhūtaṁ, ‘atthī’ti tassa saṅkhā, ‘atthī’ti tassa samaññā, ‘atthī’ti tassa paññatti;
consciousness has been born, and has appeared, its designation, label, and description is ‘is’.
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इमेi·me खो,kho भिक्खवे,bhik·kha·ve तयोta·yo निरुत्तिपथाni·rut·ti·pa·thā अधिवचनपथाa·dhi·va·ca·na·pa·thā पञ्ञत्तिपथाpañ·ñat·ti·pa·thā असङ्किण्णाa·saṅ·kiṇ·ṇā असङ्किण्णपुब्बा,a·saṅ·kiṇ·ṇa·pub·bā नna सङ्कीयन्ति,saṅ·kī·yan·ti नna सङ्कीयिस्सन्ति,saṅ·kī·yis·san·ti अप्पटिकुट्ठाap·pa·ṭi·kuṭ·ṭhā समणेहिsa·ma·ṇe·hi ब्राह्मणेहिbrāh·ma·ṇe·hi विञ्ञूहि।viñ·ñū·hi
Ime kho, bhikkhave, tayo niruttipathā adhivacanapathā paññattipathā asaṅkiṇṇā asaṅkiṇṇapubbā, na saṅkīyanti, na saṅkīyissanti, appaṭikuṭṭhā samaṇehi brāhmaṇehi viññūhi.
These are the three scopes of definition, labeling, and description. They’re uncorrupted, as they have been since the beginning. They’re not being corrupted now, nor will they be. Sensible ascetics and brahmins don’t look down on them.
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येपिye·pi ते,te भिक्खवे,bhik·kha·ve अहेसुंa·he·suṃ उक्कलाuk·ka·lā वस्सभञ्ञाvas·sa·bhañ·ñā अहेतुकवादाa·he·tu·ka·vā·dā अकिरियवादाa·ki·ri·ya·vā·dā नत्थिकवादा,nat·thi·ka·vā·dā तेपिमेte·pi·me तयोta·yo निरुत्तिपथेni·rut·ti·pa·the अधिवचनपथेa·dhi·va·ca·na·pa·the पञ्ञत्तिपथेpañ·ñat·ti·pa·the नna गरहितब्बंga·ra·hi·tab·baṃ नप्पटिक्कोसितब्बंnap·pa·ṭik·ko·si·tab·baṃ अमञ्ञिंसु।a·mañ·ñiṃ·su
Yepi te, bhikkhave, ahesuṁ ukkalā vassabhaññā ahetukavādā akiriyavādā natthikavādā, tepime tayo niruttipathe adhivacanapathe paññattipathe na garahitabbaṁ nappaṭikkositabbaṁ amaññiṁsu.
Even those who were loud and bold advocates of the doctrines of no-cause, inaction, and nihilism, didn’t imagine that these three scopes of definition should be criticized or rejected.
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मज्झिमपण्णासकस्सmaj·jhi·ma·paṇ·ṇā·sa·kas·sa उपयवग्गोu·pa·ya·vag·go पठमो।pa·ṭha·mo
Majjhimapaṇṇāsakassa upayavaggo paṭhamo.
(Pāli only)
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तस्सुद्दानंtas·sud·dā·naṃ
Tassuddānaṁ
(Pāli only)
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उपादानपरिवत्तं;u·pā·dā·na·pa·ri·vat·taṃ
Upādānaparivattaṁ;
(Pāli only)
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सत्तट्ठानञ्चsat·taṭ·ṭhā·nañ·ca सम्बुद्धो,sam·bud·dho
Sattaṭṭhānañca sambuddho,
(Pāli only)
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वग्गोvag·go निरुत्तिपथेनni·rut·ti·pa·the·na चाति।cā·ti
Vaggo niruttipathena cāti.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.