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Linked Discourses 35 123 संयुत्त निकाय 35।1 123

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Ajjhattaaniccahetusutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516 · Hide pronunciation

  1. 1

    संयुत्तsaṃ·yut·ta निकायni·kā·ya 35।140

    Saṁyutta Nikāya 35.140

    Linked Discourses 35.140

  2. 2

    14। देवदहवग्गde·va·da·ha·vag·ga

    14. Devadahavagga

    14. At Devadaha

  3. 3

    अज्झत्तअनिच्चहेतुसुत्तaj·jhat·ta·a·nic·ca·he·tu·sut·ta

    Ajjhattaaniccahetusutta

    Interior and Cause Are Impermanent

  4. 4

    “चक्खुं,cak·khuṃ भिक्खवे,bhik·kha·ve अनिच्चं।a·nic·caṃ

    “Cakkhuṁ, bhikkhave, aniccaṁ.

    “Mendicants, the eye is impermanent.

  5. 5

    योपिyo·pi हेतु,he·tu योपिyo·pi पच्चयोpac·ca·yo चक्खुस्सcak·khus·sa उप्पादाय,up·pā·dā·ya सोपिso·pi अनिच्चो।a·nic·co

    Yopi hetu, yopi paccayo cakkhussa uppādāya, sopi anicco.

    The cause and reason that gives rise to the eye is also impermanent.

  6. 6

    अनिच्चसम्भूतं,a·nic·ca·sam·bhū·taṃ भिक्खवे,bhik·kha·ve चक्खुcak·khu कुतोku·to निच्चंnic·caṃ भविस्सतिbha·vis·sa·ti …पे…pe

    Aniccasambhūtaṁ, bhikkhave, cakkhu kuto niccaṁ bhavissati …pe…

    Since the eye is produced by what is impermanent, how could it be permanent?

  7. 7

    जिव्हाjiv·hā अनिच्चा।a·nic·cā

    jivhā aniccā.

    The ear … nose … tongue … body …

  8. 8

    योपिyo·pi हेतु,he·tu योपिyo·pi पच्चयोpac·ca·yo जिव्हायjiv·hā·ya उप्पादायup·pā·dā·ya सोपिso·pi अनिच्चो।a·nic·co

    Yopi hetu, yopi paccayo jivhāya uppādāya sopi anicco.

    (Pāli only)

  9. 9

    अनिच्चसम्भूता,a·nic·ca·sam·bhū·tā भिक्खवे,bhik·kha·ve जिव्हाjiv·hā कुतोku·to निच्चाnic·cā भविस्सतिbha·vis·sa·ti …पे…pe

    Aniccasambhūtā, bhikkhave, jivhā kuto niccā bhavissati …pe…

    (Pāli only)

  10. 10

    मनोma·no अनिच्चो।a·nic·co

    mano anicco.

    mind is impermanent.

  11. 11

    योपि,yo·pi भिक्खवे,bhik·kha·ve हेतुhe·tu योपिyo·pi पच्चयोpac·ca·yo मनस्सma·nas·sa उप्पादाय,up·pā·dā·ya सोपिso·pi अनिच्चो।a·nic·co

    Yopi, bhikkhave, hetu yopi paccayo manassa uppādāya, sopi anicco.

    The cause and reason that gives rise to the mind is also impermanent.

  12. 12

    अनिच्चसम्भूतो,a·nic·ca·sam·bhū·to भिक्खवे,bhik·kha·ve मनोma·no कुतोku·to निच्चोnic·co भविस्सति।bha·vis·sa·ti

    Aniccasambhūto, bhikkhave, mano kuto nicco bhavissati.

    Since the mind is produced by what is impermanent, how could it be permanent?

  13. 13

    एवंe·vaṃ पस्सं,pas·saṃ भिक्खवे,bhik·kha·ve सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko चक्खुस्मिम्पिcak·khus·mim·pi निब्बिन्दतिnib·bin·da·ti …पे…pe जिव्हायपिjiv·hā·ya·pi निब्बिन्दतिnib·bin·da·ti …पे…pe मनस्मिम्पिma·nas·mim·pi निब्बिन्दति,nib·bin·da·ti

    Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati …pe… jivhāyapi nibbindati …pe… manasmimpi nibbindati,

    Seeing this, a learned noble disciple grows disillusioned with the eye, ear, nose, tongue, body, and mind.

  14. 14

    निब्बिन्दंnib·bin·daṃ विरज्जति;vi·raj·ja·ti विरागाvi·rā·gā विमुच्चति;vi·muc·ca·ti विमुत्तस्मिंvi·mut·tas·miṃ विमुत्तमितिvi·mut·ta·mi·ti ञाणंñā·ṇaṃ होति।ho·ti

    nibbindaṁ virajjati; virāgā vimuccati; vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.

    Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.

  15. 15

    ‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानाती”ति।pa·jā·nā·tī

    ‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.

    They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”

  16. 16

    सत्तमं।sat·ta·maṃ

    Sattamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.