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Linked Discourses 35 55 संयुत्त निकाय 35।1 55

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Dutiyachaphassāyatanasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 35।72

Saṁyutta Nikāya 35.72

Linked Discourses 35.72
2

7। मिगजालवग्गmi·ga·jā·la·vag·ga

7. Migajālavagga

7. With Migajāla
3

दुतियछफस्सायतनसुत्तdu·ti·ya·cha·phas·sā·ya·ta·na·sut·ta

Dutiyachaphassāyatanasutta

Six Fields of Contact (2nd)
4

“योyo हिhi कोचि,ko·ci भिक्खवे,bhik·kha·ve भिक्खुbhik·khu छन्नंchan·naṃ फस्सायतनानंphas·sā·ya·ta·nā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ नप्पजानाति।nap·pa·jā·nā·ti

“Yo hi koci, bhikkhave, bhikkhu channaṁ phassāyatanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāti.

“Mendicants, anyone who doesn’t truly understand the six fields of contact’s origin, disappearance, gratification, drawback, and escape
5

अवुसितंa·vu·si·taṃ तेनte·na ब्रह्मचरियं,brah·ma·ca·ri·yaṃ आरकाā·ra·kā सोso इमस्माi·mas·mā धम्मविनया”ति।dham·ma·vi·na·yā

Avusitaṁ tena brahmacariyaṁ, ārakā so imasmā dhammavinayā”ti.

has not completed the spiritual journey and is far from this teaching and training.”
6

एवंe·vaṃ वुत्ते,vut·te अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Evaṁ vutte, aññataro bhikkhu bhagavantaṁ etadavoca:

When he said this, one of the mendicants said to the Buddha,
7

“एत्थाहं,et·thā·haṃ भन्ते,bhan·te अनस्ससंa·nas·sa·saṃ पनस्ससं।pa·nas·sa·saṃ

“etthāhaṁ, bhante, anassasaṁ panassasaṁ.

“Here, sir, I’m discouraged, really discouraged.
8

अहञ्हि,a·hañ·hi भन्ते,bhan·te छन्नंchan·naṃ फस्सायतनानंphas·sā·ya·ta·nā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ नप्पजानामी”ति।nap·pa·jā·nā·mī

Ahañhi, bhante, channaṁ phassāyatanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāmī”ti.

For I don’t truly understand the six fields of contact’s origin, disappearance, gratification, drawback, and escape.”
9

“तंtaṃ किंkiṃ मञ्ञसि,mañ·ña·si भिक्खु,bhik·khu

“Taṁ kiṁ maññasi, bhikkhu,

“What do you think, mendicant?
10

चक्खुंcak·khuṃ ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā समनुपस्ससी”ति?sa·ma·nu·pas·sa·sī

cakkhuṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassasī”ti?

Do you regard the eye like this: ‘This is not mine, I am not this, this is not my self’?”
11

“एवं,e·vaṃ भन्ते”।bhan·te

“Evaṁ, bhante”.

“Yes, sir.”
12

“साधु,sā·dhu भिक्खु,bhik·khu एत्थet·tha चca ते,te भिक्खु,bhik·khu चक्खुcak·khu ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मिne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā एवमेतंe·va·me·taṃ यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya सुदिट्ठंsu·diṭ·ṭhaṃ भविस्सति।bha·vis·sa·ti

“Sādhu, bhikkhu, ettha ca te, bhikkhu, cakkhu ‘netaṁ mama, nesohamasmi na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya sudiṭṭhaṁ bhavissati.

“Good, mendicant! And regarding the eye, you will truly see clearly with right wisdom that: ‘This is not mine, I am not this, this is not my self.’
13

एवंe·vaṃ तेte एतंe·taṃ पठमंpa·ṭha·maṃ फस्सायतनंphas·sā·ya·ta·naṃ पहीनंpa·hī·naṃ भविस्सतिbha·vis·sa·ti आयतिंā·ya·tiṃ अपुनब्भवायa·pu·nab·bha·vā·ya …पे…।pe

Evaṁ te etaṁ paṭhamaṁ phassāyatanaṁ pahīnaṁ bhavissati āyatiṁ apunabbhavāya …pe….

In this way you will give up the first field of contact, so that there are no more future lives.
14

“जिव्हंjiv·haṃ ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā समनुपस्ससी”ति?sa·ma·nu·pas·sa·sī

“Jivhaṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassasī”ti?

Do you regard the ear … nose … tongue … body …
15

“एवं,e·vaṃ भन्ते”।bhan·te

“Evaṁ, bhante”.

(Pāli only)
16

“साधु,sā·dhu भिक्खु,bhik·khu एत्थet·tha चca ते,te भिक्खु,bhik·khu जिव्हाjiv·hā ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मिne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā एवमेतंe·va·me·taṃ यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya सुदिट्ठंsu·diṭ·ṭhaṃ भविस्सति।bha·vis·sa·ti एवंe·vaṃ तेte एतंe·taṃ चतुत्थंca·tut·thaṃ फस्सायतनंphas·sā·ya·ta·naṃ पहीनंpa·hī·naṃ भविस्सतिbha·vis·sa·ti आयतिंā·ya·tiṃ अपुनब्भवायa·pu·nab·bha·vā·ya …पे…।pe

“Sādhu, bhikkhu, ettha ca te, bhikkhu, jivhā ‘netaṁ mama, nesohamasmi na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya sudiṭṭhaṁ bhavissati. Evaṁ te etaṁ catutthaṁ phassāyatanaṁ pahīnaṁ bhavissati āyatiṁ apunabbhavāya …pe….

(Pāli only)
17

“मनंma·naṃ ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā समनुपस्ससी”ति?sa·ma·nu·pas·sa·sī

“Manaṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassasī”ti?

Do you regard the mind like this: ‘This is not mine, I am not this, this is not my self’?”
18

“एवं,e·vaṃ भन्ते”।bhan·te

“Evaṁ, bhante”.

“Yes, sir.”
19

“साधु,sā·dhu भिक्खु,bhik·khu एत्थet·tha चca ते,te भिक्खु,bhik·khu मनोma·no ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā एवमेतंe·va·me·taṃ यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya सुदिट्ठंsu·diṭ·ṭhaṃ भविस्सति।bha·vis·sa·ti

“Sādhu, bhikkhu, ettha ca te, bhikkhu, mano ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya sudiṭṭhaṁ bhavissati.

“Good, mendicant! And regarding the mind, you will truly see clearly with right wisdom that: ‘This is not mine, I am not this, this is not my self.’
20

एवंe·vaṃ तेte एतंe·taṃ छट्ठंchaṭ·ṭhaṃ फस्सायतनंphas·sā·ya·ta·naṃ पहीनंpa·hī·naṃ भविस्सतिbha·vis·sa·ti आयतिंā·ya·tiṃ अपुनब्भवाया”ति।a·pu·nab·bha·vā·yā

Evaṁ te etaṁ chaṭṭhaṁ phassāyatanaṁ pahīnaṁ bhavissati āyatiṁ apunabbhavāyā”ti.

In this way you will give up the sixth field of contact, so that there are no more future lives.”
21

दसमं।da·sa·maṃ

Dasamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.