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Linked Discourses 35 86 संयुत्त निकाय 35।1 86

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Udakasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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  1. 1

    संयुत्तsaṃ·yut·ta निकायni·kā·ya 35।103

    Saṁyutta Nikāya 35.103

    Linked Discourses 35.103

  2. 2

    10। सळवग्गsa·ḷa·vag·ga

    10. Saḷavagga

    10. The Sixes

  3. 3

    उदकसुत्तu·da·ka·sut·ta

    Udakasutta

    About Uddaka

  4. 4

    “उदकोu·da·ko सुदं,su·daṃ भिक्खवे,bhik·kha·ve रामपुत्तोrā·ma·put·to एवंe·vaṃ वाचंvā·caṃ भासति:bhā·sa·ti

    “Udako sudaṁ, bhikkhave, rāmaputto evaṁ vācaṁ bhāsati:

    “Mendicants, Uddaka son of Rāma used to say:

  5. 5

    ‘इदंi·daṃ जातुjā·tu वेदगू,ve·da·gū

    ‘idaṁ jātu vedagū,

    ‘Hereupon, ever the knowledge master!

  6. 6

    इदंi·daṃ जातुjā·tu सब्बजी,sab·ba·jī

    idaṁ jātu sabbajī,

    Hereupon, ever the conqueror of all!

  7. 7

    इदंi·daṃ जातुjā·tu अपलिखतंa·pa·li·kha·taṃ

    idaṁ jātu apalikhataṁ

    Hereupon, ever the undug

  8. 8

    गण्डमूलंgaṇ·ḍa·mū·laṃ पलिखणिन्’ति।pa·li·kha·ṇin

    gaṇḍamūlaṁ palikhaṇin’ti.

    boil’s root was dug out by me!’

  9. 9

    तंtaṃ खोkho पनेतं,pa·ne·taṃ भिक्खवे,bhik·kha·ve उदकोu·da·ko रामपुत्तोrā·ma·put·to अवेदगूयेवa·ve·da·gū·ye·va समानोsa·mā·no ‘वेदगूस्मी’तिve·da·gūs·mī भासति,bhā·sa·ti असब्बजीयेवa·sab·ba·jī·ye·va समानोsa·mā·no ‘सब्बजीस्मी’तिsab·ba·jīs·mī भासति,bhā·sa·ti अपलिखतंयेवa·pa·li·kha·taṃ·ye·va गण्डमूलंgaṇ·ḍa·mū·laṃ ‘पलिखतंpa·li·kha·taṃ मेme गण्डमूलन्’तिgaṇ·ḍa·mū·lan भासति।bhā·sa·ti

    Taṁ kho panetaṁ, bhikkhave, udako rāmaputto avedagūyeva samāno ‘vedagūsmī’ti bhāsati, asabbajīyeva samāno ‘sabbajīsmī’ti bhāsati, apalikhataṁyeva gaṇḍamūlaṁ ‘palikhataṁ me gaṇḍamūlan’ti bhāsati.

    Even though Uddaka son of Rāma was no knowledge master, he said ‘I’m a knowledge master.’ Though he was no conqueror of all, he said ‘I’m conqueror of all.’ And though the boil’s root was not dug out, he said ‘I’ve dug out the boil’s root.’

  10. 10

    इधi·dha खोkho तं,taṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सम्माsam·mā वदमानोva·da·mā·no वदेय्य:va·dey·ya

    Idha kho taṁ, bhikkhave, bhikkhu sammā vadamāno vadeyya:

    A mendicant might rightly say here:

  11. 11

    ‘इदंi·daṃ जातुjā·tu वेदगू,ve·da·gū

    ‘idaṁ jātu vedagū,

    ‘Hereupon, ever the knowledge master!

  12. 12

    इदंi·daṃ जातुjā·tu सब्बजी,sab·ba·jī

    idaṁ jātu sabbajī,

    Hereupon, ever the conqueror of all!

  13. 13

    इदंi·daṃ जातुjā·tu अपलिखतंa·pa·li·kha·taṃ

    idaṁ jātu apalikhataṁ

    Hereupon, ever the undug

  14. 14

    गण्डमूलंgaṇ·ḍa·mū·laṃ पलिखणिन्’ति।pa·li·kha·ṇin

    gaṇḍamūlaṁ palikhaṇin’ti.

    boil’s root is dug out!’

  15. 15

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve वेदगूve·da·gū होति?ho·ti

    Kathañca, bhikkhave, vedagū hoti?

    And how is someone a knowledge master?

  16. 16

    यतोya·to खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu छन्नंchan·naṃ फस्सायतनानंphas·sā·ya·ta·nā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ पजानाति;pa·jā·nā·ti

    Yato kho, bhikkhave, bhikkhu channaṁ phassāyatanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānāti;

    It’s when a mendicant truly understands the six fields of contact’s origin, disappearance, gratification, drawback, and escape.

  17. 17

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu वेदगूve·da·gū होति।ho·ti

    evaṁ kho, bhikkhave, bhikkhu vedagū hoti.

    That’s how a mendicant is a knowledge master.

  18. 18

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सब्बजीsab·ba·jī होति?ho·ti

    Kathañca, bhikkhave, bhikkhu sabbajī hoti?

    And how is a mendicant a conqueror of all?

  19. 19

    यतोya·to खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu छन्नंchan·naṃ फस्सायतनानंphas·sā·ya·ta·nā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ विदित्वाvi·dit·vā अनुपादाविमुत्तोa·nu·pā·dā·vi·mut·to होति;ho·ti

    Yato kho, bhikkhave, bhikkhu channaṁ phassāyatanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ viditvā anupādāvimutto hoti;

    It’s when a mendicant comes to be freed by not grasping after truly understanding the six fields of contact’s origin, disappearance, gratification, drawback, and escape.

  20. 20

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सब्बजीsab·ba·jī होति।ho·ti

    evaṁ kho, bhikkhave, bhikkhu sabbajī hoti.

    That’s how a mendicant is a conqueror of all.

  21. 21

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no अपलिखतंa·pa·li·kha·taṃ गण्डमूलंgaṇ·ḍa·mū·laṃ पलिखतंpa·li·kha·taṃ होति?ho·ti

    Kathañca, bhikkhave, bhikkhuno apalikhataṁ gaṇḍamūlaṁ palikhataṁ hoti?

    And how has a mendicant dug out the undug boil’s root?

  22. 22

    गण्डोतिgaṇ·ḍo·ti खो,kho भिक्खवे,bhik·kha·ve इमस्सेतंi·mas·se·taṃ चातुमहाभूतिकस्सcā·tu·ma·hā·bhū·ti·kas·sa कायस्सkā·yas·sa अधिवचनंa·dhi·va·ca·naṃ मातापेत्तिकसम्भवस्सmā·tā·pet·ti·ka·sam·bha·vas·sa ओदनकुम्मासूपचयस्सo·da·na·kum·mā·sū·pa·ca·yas·sa अनिच्चुच्छादनपरिमद्दनभेदनविद्धंसनधम्मस्स।a·nic·cuc·chā·da·na·pa·ri·mad·da·na·bhe·da·na·vid·dhaṃ·sa·na·dham·mas·sa

    Gaṇḍoti kho, bhikkhave, imassetaṁ cātumahābhūtikassa kāyassa adhivacanaṁ mātāpettikasambhavassa odanakummāsūpacayassa aniccucchādanaparimaddanabhedanaviddhaṁsanadhammassa.

    ‘Boil’ is a term for this body made up of the four principal states, produced by mother and father, built up from rice and porridge, liable to impermanence, to wearing away and erosion, to breaking up and destruction.

  23. 23

    गण्डमूलन्तिgaṇ·ḍa·mū·lan·ti खो,kho भिक्खवे,bhik·kha·ve तण्हायेतंtaṇ·hā·ye·taṃ अधिवचनं।a·dhi·va·ca·naṃ

    Gaṇḍamūlanti kho, bhikkhave, taṇhāyetaṁ adhivacanaṁ.

    ‘Boil’s root’ is a term for craving.

  24. 24

    यतोya·to खो,kho भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no तण्हाtaṇ·hā पहीनाpa·hī·nā होतिho·ti उच्छिन्नमूलाuc·chin·na·mū·lā तालावत्थुकताtā·lā·vat·thu·ka·tā अनभावङ्कताa·na·bhā·vaṅ·ka·tā आयतिंā·ya·tiṃ अनुप्पादधम्मा;a·nup·pā·da·dham·mā

    Yato kho, bhikkhave, bhikkhuno taṇhā pahīnā hoti ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā;

    It’s when a mendicant has given up craving, cut it off at the root, made it like a palm stump, obliterated it, so it’s unable to arise in the future.

  25. 25

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no अपलिखतंa·pa·li·kha·taṃ गण्डमूलंgaṇ·ḍa·mū·laṃ पलिखतंpa·li·kha·taṃ होति।ho·ti

    evaṁ kho, bhikkhave, bhikkhuno apalikhataṁ gaṇḍamūlaṁ palikhataṁ hoti.

    That’s how a mendicant has dug out the undug boil’s root.

  26. 26

    उदकोu·da·ko सुदं,su·daṃ भिक्खवे,bhik·kha·ve रामपुत्तोrā·ma·put·to एवंe·vaṃ वाचंvā·caṃ भासति:bhā·sa·ti

    Udako sudaṁ, bhikkhave, rāmaputto evaṁ vācaṁ bhāsati:

    Uddaka son of Rāma used to say:

  27. 27

    ‘इदंi·daṃ जातुjā·tu वेदगू,ve·da·gū

    ‘idaṁ jātu vedagū,

    ‘Hereupon, ever the knowledge master!

  28. 28

    इदंi·daṃ जातुjā·tu सब्बजी,sab·ba·jī

    idaṁ jātu sabbajī,

    Hereupon, ever the conqueror of all!

  29. 29

    इदंi·daṃ जातुjā·tu अपलिखतंa·pa·li·kha·taṃ

    idaṁ jātu apalikhataṁ

    Hereupon, ever the undug

  30. 30

    गण्डमूलंgaṇ·ḍa·mū·laṃ पलिखणिन्’ति।pa·li·kha·ṇin

    gaṇḍamūlaṁ palikhaṇin’ti.

    boil’s root is dug out!’

  31. 31

    तंtaṃ खोkho पनेतं,pa·ne·taṃ भिक्खवे,bhik·kha·ve उदकोu·da·ko रामपुत्तोrā·ma·put·to अवेदगूयेवa·ve·da·gū·ye·va समानोsa·mā·no ‘वेदगूस्मी’तिve·da·gūs·mī भासति,bhā·sa·ti असब्बजीयेवa·sab·ba·jī·ye·va समानोsa·mā·no ‘सब्बजीस्मी’तिsab·ba·jīs·mī भासति;bhā·sa·ti अपलिखतंयेवa·pa·li·kha·taṃ·ye·va गण्डमूलंgaṇ·ḍa·mū·laṃ ‘पलिखतंpa·li·kha·taṃ मेme गण्डमूलन्’तिgaṇ·ḍa·mū·lan भासति।bhā·sa·ti

    Taṁ kho panetaṁ, bhikkhave, udako rāmaputto avedagūyeva samāno ‘vedagūsmī’ti bhāsati, asabbajīyeva samāno ‘sabbajīsmī’ti bhāsati; apalikhataṁyeva gaṇḍamūlaṁ ‘palikhataṁ me gaṇḍamūlan’ti bhāsati.

    Even though Uddaka son of Rāma was no knowledge master, he said ‘I’m a knowledge master.’ Though he was no conqueror of all, he said ‘I’m conqueror of all.’ And though the boil’s root was not dug out, he said ‘I’ve dug out the boil’s root.’

  32. 32

    इधi·dha खोkho तं,taṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सम्माsam·mā वदमानोva·da·mā·no वदेय्य:va·dey·ya

    Idha kho taṁ, bhikkhave, bhikkhu sammā vadamāno vadeyya:

    A mendicant might rightly say here:

  33. 33

    ‘इदंi·daṃ जातुjā·tu वेदगू,ve·da·gū

    ‘idaṁ jātu vedagū,

    ‘Hereupon, ever the knowledge master!

  34. 34

    इदंi·daṃ जातुjā·tu सब्बजी,sab·ba·jī

    idaṁ jātu sabbajī,

    Hereupon, ever the conqueror of all!

  35. 35

    इदंi·daṃ जातुjā·tu अपलिखतंa·pa·li·kha·taṃ

    idaṁ jātu apalikhataṁ

    Hereupon, ever the undug

  36. 36

    गण्डमूलंgaṇ·ḍa·mū·laṃ पलिखणिन्’ति।pa·li·kha·ṇin

    gaṇḍamūlaṁ palikhaṇin’ti.

    boil’s root is dug out!’”

  37. 37

    दसमं।da·sa·maṃ

    Dasamaṁ.

    (Pāli only)

  38. 38

    सळवग्गोsa·ḷa·vag·go पञ्चमो।pañ·ca·mo

    Saḷavaggo pañcamo.

    (Pāli only)

  39. 39

    तस्सुद्दानंtas·sud·dā·naṃ

    Tassuddānaṁ

    (Pāli only)

  40. 40

    द्वेdve सङ्गय्हाsaṅ·gay·hā परिहानं,pa·ri·hā·naṃ

    Dve saṅgayhā parihānaṁ,

    (Pāli only)

  41. 41

    पमादविहारीpa·mā·da·vi·hā·rī चca संवरो;saṃ·va·ro

    Pamādavihārī ca saṁvaro;

    (Pāli only)

  42. 42

    समाधिsa·mā·dhi पटिसल्लानं,pa·ṭi·sal·lā·naṃ

    Samādhi paṭisallānaṁ,

    (Pāli only)

  43. 43

    द्वेdve नतुम्हाकेनna·tum·hā·ke·na उद्दकोति।ud·da·ko·ti

    Dve natumhākena uddakoti.

    (Pāli only)

  44. 44

    सळायतनवग्गेsa·ḷā·ya·ta·na·vag·ge दुतियपण्णासकोdu·ti·ya·paṇ·ṇā·sa·ko समत्तो।sa·mat·to

    Saḷāyatanavagge dutiyapaṇṇāsako samatto.

    (Pāli only)

  45. 45

    तस्सtas·sa वग्गुद्दानंvag·gud·dā·naṃ

    Tassa vagguddānaṁ

    (Pāli only)

  46. 46

    अविज्जाa·vij·jā मिगजालञ्च,mi·ga·jā·lañ·ca

    Avijjā migajālañca,

    (Pāli only)

  47. 47

    गिलानंgi·lā·naṃ छन्नंchan·naṃ चतुत्थकं;ca·tut·tha·kaṃ

    Gilānaṁ channaṁ catutthakaṁ;

    (Pāli only)

  48. 48

    सळवग्गेनsa·ḷa·vag·ge·na पञ्ञासं,pañ·ñā·saṃ

    Saḷavaggena paññāsaṁ,

    (Pāli only)

  49. 49

    दुतियोdu·ti·yo पण्णासकोpaṇ·ṇā·sa·ko अयन्ति।a·yan·ti

    Dutiyo paṇṇāsako ayanti.

    (Pāli only)

  50. 50

    पठमसतकं।pa·ṭha·ma·sa·ta·kaṃ

    Paṭhamasatakaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.