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Linked Discourses 41 2 संयुत्त निकाय 41।1 2
Paṭhamaisidattasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 41.2
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पठमइसिदत्तसुत्तpa·ṭha·ma·i·si·dat·ta·sut·ta
Paṭhamaisidattasutta
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एकंe·kaṃ समयंsa·ma·yaṃ सम्बहुलाsam·ba·hu·lā थेराthe·rā भिक्खूbhik·khū मच्छिकासण्डेmac·chi·kā·saṇ·ḍe विहरन्तिvi·ha·ran·ti अम्बाटकवने।am·bā·ṭa·ka·va·ne
Ekaṁ samayaṁ sambahulā therā bhikkhū macchikāsaṇḍe viharanti ambāṭakavane.
At one time several senior mendicants were staying near Macchikāsaṇḍa in the Wild Mango Grove.
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अथa·tha खोkho चित्तोcit·to गहपतिga·ha·pa·ti येनye·na थेराthe·rā भिक्खूbhik·khū तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā थेरेthe·re भिक्खूbhik·khū अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho चित्तोcit·to गहपतिga·ha·pa·ti थेरेthe·re भिक्खूbhik·khū एतदवोच:e·ta·da·vo·ca
Atha kho citto gahapati yena therā bhikkhū tenupasaṅkami; upasaṅkamitvā there bhikkhū abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho citto gahapati there bhikkhū etadavoca:
Then Citta the householder went up to them, bowed, sat down to one side, and said to them,
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अधिवासेसुंa·dhi·vā·se·suṃ खोkho थेराthe·rā भिक्खूbhik·khū तुण्हीभावेन।tuṇ·hī·bhā·ve·na
Adhivāsesuṁ kho therā bhikkhū tuṇhībhāvena.
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अथa·tha खोkho चित्तोcit·to गहपतिga·ha·pa·ti थेरानंthe·rā·naṃ भिक्खूनंbhik·khū·naṃ अधिवासनंa·dhi·vā·sa·naṃ विदित्वाvi·dit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā थेरेthe·re भिक्खूbhik·khū अभिवादेत्वाa·bhi·vā·det·vā पदक्खिणंpa·dak·khi·ṇaṃ कत्वाkat·vā पक्कामि।pak·kā·mi
Atha kho citto gahapati therānaṁ bhikkhūnaṁ adhivāsanaṁ viditvā uṭṭhāyāsanā there bhikkhū abhivādetvā padakkhiṇaṁ katvā pakkāmi.
Knowing that the senior mendicants had consented, Citta rose from his seat, bowed, and respectfully circled them, keeping them on his right, before leaving.
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अथa·tha खोkho थेराthe·rā भिक्खूbhik·khū तस्साtas·sā रत्तियाrat·ti·yā अच्चयेनac·ca·ye·na पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya येनye·na चित्तस्सcit·tas·sa गहपतिस्सga·ha·pa·tis·sa निवेसनंni·ve·sa·naṃ तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्ञत्तेpañ·ñat·te आसनेā·sa·ne निसीदिंसु।ni·sī·diṃ·su
Atha kho therā bhikkhū tassā rattiyā accayena pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena cittassa gahapatissa nivesanaṁ tenupasaṅkamiṁsu; upasaṅkamitvā paññatte āsane nisīdiṁsu.
Then when the night had passed, the senior mendicants robed up in the morning and, taking their bowls and robes, went to Citta’s home, and sat down on the seats spread out.
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अथa·tha खोkho चित्तोcit·to गहपतिga·ha·pa·ti येनye·na थेराthe·rā भिक्खूbhik·khū तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā थेरेthe·re भिक्खूbhik·khū अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho चित्तोcit·to गहपतिga·ha·pa·ti आयस्मन्तंā·yas·man·taṃ थेरंthe·raṃ एतदवोच:e·ta·da·vo·ca
Atha kho citto gahapati yena therā bhikkhū tenupasaṅkami; upasaṅkamitvā there bhikkhū abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho citto gahapati āyasmantaṁ theraṁ etadavoca:
Then Citta went up to them, bowed, sat down to one side, and asked the senior venerable,
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“‘धातुनानत्तं,dhā·tu·nā·nat·taṃ धातुनानत्तन्’ति,dhā·tu·nā·nat·tan भन्तेbhan·te थेर,the·ra वुच्चति।vuc·ca·ti
“‘dhātunānattaṁ, dhātunānattan’ti, bhante thera, vuccati.
(Pāli only)
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्माā·yas·mā इसिदत्तोi·si·dat·to तस्मिंtas·miṃ भिक्खुसङ्घेbhik·khu·saṅ·ghe सब्बनवकोsab·ba·na·va·ko होति।ho·ti
Tena kho pana samayena āyasmā isidatto tasmiṁ bhikkhusaṅghe sabbanavako hoti.
Now at that time Venerable Isidatta was the most junior mendicant in that Saṅgha.
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चक्खुधातु,cak·khu·dhā·tu रूपधातु,rū·pa·dhā·tu चक्खुविञ्ञाणधातुcak·khu·viñ·ñā·ṇa·dhā·tu …पे…pe
cakkhudhātu, rūpadhātu, cakkhuviññāṇadhātu …pe…
The eye element, the sights element, the eye consciousness element …
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अथa·tha खोkho चित्तोcit·to गहपतिga·ha·pa·ti आयस्मतोā·yas·ma·to इसिदत्तस्सi·si·dat·tas·sa भासितंbhā·si·taṃ अभिनन्दित्वाa·bhi·nan·dit·vā अनुमोदित्वाa·nu·mo·dit·vā थेरेthe·re भिक्खूbhik·khū पणीतेनpa·ṇī·te·na खादनीयेनkhā·da·nī·ye·na भोजनीयेनbho·ja·nī·ye·na सहत्थाsa·hat·thā सन्तप्पेसिsan·tap·pe·si सम्पवारेसि।sam·pa·vā·re·si
Atha kho citto gahapati āyasmato isidattassa bhāsitaṁ abhinanditvā anumoditvā there bhikkhū paṇītena khādanīyena bhojanīyena sahatthā santappesi sampavāresi.
Then Citta, having approved and agreed with what Isidatta said, served and satisfied the senior mendicants with his own hands with delicious fresh and cooked foods.
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अथa·tha खोkho थेराthe·rā भिक्खूbhik·khū भुत्ताविनोbhut·tā·vi·no ओनीतपत्तपाणिनोo·nī·ta·pat·ta·pā·ṇi·no उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कमिंसु।pak·ka·miṃ·su
Atha kho therā bhikkhū bhuttāvino onītapattapāṇino uṭṭhāyāsanā pakkamiṁsu.
When the senior mendicants had eaten and washed their hands and bowls, they rose from their seats and left.
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“साधुsā·dhu खोkho तं,taṃ आवुसोā·vu·so इसिदत्त,i·si·dat·ta एसोe·so पञ्होpañ·ho पटिभासि,pa·ṭi·bhā·si नेसोne·so पञ्होpañ·ho मंmaṃ पटिभासि।pa·ṭi·bhā·si
“sādhu kho taṁ, āvuso isidatta, eso pañho paṭibhāsi, neso pañho maṁ paṭibhāsi.
“Isidatta, it’s good that you felt inspired to answer that question, because I didn’t.
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तेनहावुसोte·na·hā·vu·so इसिदत्त,i·si·dat·ta यदाya·dā अञ्ञथापिañ·ña·thā·pi एवरूपोe·va·rū·po पञ्होpañ·ho आगच्छेय्य,ā·gac·chey·ya तञ्ञेवेत्थtañ·ñe·vet·tha पटिभासेय्या”ति।pa·ṭi·bhā·sey·yā
Tenahāvuso isidatta, yadā aññathāpi evarūpo pañho āgaccheyya, taññevettha paṭibhāseyyā”ti.
So when a similar question comes up, you should also answer it as you feel inspired.”
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दुतियं।du·ti·yaṃ
Dutiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.