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Linked Discourses 44 6 संयुत्त निकाय 44।1 6

Chapter: 1 2 3 4 567 8 9 10 11

Catutthasāriputtakoṭṭhikasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 44।6

Saṁyutta Nikāya 44.6

Linked Discourses 44.6
2

1। अब्याकतवग्गab·yā·ka·ta·vag·ga

1. Abyākatavagga

1. The Undeclared Points
3

चतुत्थसारिपुत्तकोट्ठिकसुत्तca·tut·tha·sā·ri·put·ta·koṭ·ṭhi·ka·sut·ta

Catutthasāriputtakoṭṭhikasutta

With Sāriputta and Koṭṭhita (4th)
4

एकंe·kaṃ समयंsa·ma·yaṃ आयस्माā·yas·mā चca सारिपुत्तो,sā·ri·put·to आयस्माā·yas·mā चca महाकोट्ठिकोma·hā·koṭ·ṭhi·ko बाराणसियंbā·rā·ṇa·si·yaṃ विहरन्तिvi·ha·ran·ti इसिपतनेi·si·pa·ta·ne मिगदाये।mi·ga·dā·ye

Ekaṁ samayaṁ āyasmā ca sāriputto, āyasmā ca mahākoṭṭhiko bārāṇasiyaṁ viharanti isipatane migadāye.

At one time Venerable Sāriputta and Venerable Mahākoṭṭhita were staying near Varanasi in the deer park at Isipatana.
5

अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to सायन्हसमयंsā·yan·ha·sa·ma·yaṃ पटिसल्लानाpa·ṭi·sal·lā·nā वुट्ठितोvuṭ·ṭhi·to येनायस्माye·nā·yas·mā महाकोट्ठिकोma·hā·koṭ·ṭhi·ko तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मताā·yas·ma·tā महाकोट्ठिकेनma·hā·koṭ·ṭhi·ke·na सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di

Atha kho āyasmā sāriputto sāyanhasamayaṁ paṭisallānā vuṭṭhito yenāyasmā mahākoṭṭhiko tenupasaṅkami; upasaṅkamitvā āyasmatā mahākoṭṭhikena saddhiṁ sammodi.

Then in the late afternoon, Venerable Sāriputta came out of retreat, went to Venerable Mahākoṭṭhita, and they greeted each other.
6

सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to आयस्मन्तंā·yas·man·taṃ महाकोट्ठिकंma·hā·koṭ·ṭhi·kaṃ एतदवोच:e·ta·da·vo·ca

Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā sāriputto āyasmantaṁ mahākoṭṭhikaṁ etadavoca:

When the greetings and polite conversation were over, he sat down to one side and said to Mahākoṭṭhita:
7

“‘किंkiṃ नुnu खो,kho आवुसोā·vu·so कोट्ठिक,koṭ·ṭhi·ka होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिma·ra·ṇā …पे…pe

“‘kiṁ nu kho, āvuso koṭṭhika, hoti tathāgato paraṁ maraṇā’ti …pe…

“Reverend Koṭṭhita, does a realized one still exist after death?” …
8

‘किंkiṃ पनावुसो,pa·nā·vu·so नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिma·ra·ṇā इतिi·ti पुट्ठोpuṭ·ṭho समानो:sa·mā·no

‘kiṁ panāvuso, neva hoti na na hoti tathāgato paraṁ maraṇā’ti iti puṭṭho samāno:

“Reverend, when asked these questions, you say that this has not been declared by the Buddha.
9

‘एतम्पिe·tam·pi खो,kho आवुसो,ā·vu·so अब्याकतंab·yā·ka·taṃ भगवता—bha·ga·va·tā

‘etampi kho, āvuso, abyākataṁ bhagavatā—

(Pāli only)
10

नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिma·ra·ṇā वदेसि।va·de·si

neva hoti na na hoti tathāgato paraṁ maraṇā’ti vadesi.

(Pāli only)
11

कोko नुnu खो,kho आवुसो,ā·vu·so हेतु,he·tu कोko पच्चयो,pac·ca·yo येनेतंye·ne·taṃ अब्याकतंab·yā·ka·taṃ भगवता”ति?bha·ga·va·tā

Ko nu kho, āvuso, hetu, ko paccayo, yenetaṁ abyākataṁ bhagavatā”ti?

What’s the cause, what’s the reason why this has not been declared by the Buddha?”
12

“रूपारामस्सrū·pā·rā·mas·sa खो,kho आवुसो,ā·vu·so रूपरतस्सrū·pa·ra·tas·sa रूपसम्मुदितस्सrū·pa·sam·mu·di·tas·sa रूपनिरोधंrū·pa·ni·ro·dhaṃ अजानतोa·jā·na·to अपस्सतोa·pas·sa·to यथाभूतं,ya·thā·bhū·taṃ ‘होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिस्सma·ra·ṇā होति;ho·ti

“Rūpārāmassa kho, āvuso, rūparatassa rūpasammuditassa rūpanirodhaṁ ajānato apassato yathābhūtaṁ, ‘hoti tathāgato paraṁ maraṇā’tipissa hoti;

“Reverend, if you like, love, and enjoy form, and don’t truly see the cessation of form, you think ‘a realized one still exists after death’ or
13

‘नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिस्सma·ra·ṇā होति;ho·ti

‘na hoti tathāgato paraṁ maraṇā’tipissa hoti;

‘a realized one no longer exists after death’ or
14

‘होतिho·ti चca नna चca होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिस्सma·ra·ṇā होति;ho·ti

‘hoti ca na ca hoti tathāgato paraṁ maraṇā’tipissa hoti;

‘a realized one both still exists and no longer exists after death’ or
15

‘नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिस्सma·ra·ṇā होति।ho·ti

‘neva hoti na na hoti tathāgato paraṁ maraṇā’tipissa hoti.

‘a realized one neither still exists nor no longer exists after death.’
16

वेदनारामस्सve·da·nā·rā·mas·sa खो,kho आवुसो,ā·vu·so वेदनारतस्सve·da·nā·ra·tas·sa वेदनासम्मुदितस्स,ve·da·nā·sam·mu·di·tas·sa वेदनानिरोधंve·da·nā·ni·ro·dhaṃ अजानतोa·jā·na·to अपस्सतोa·pas·sa·to यथाभूतं,ya·thā·bhū·taṃ ‘होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिस्सma·ra·ṇā होतिho·ti …पे…pe

Vedanārāmassa kho, āvuso, vedanāratassa vedanāsammuditassa, vedanānirodhaṁ ajānato apassato yathābhūtaṁ, ‘hoti tathāgato paraṁ maraṇā’tipissa hoti …pe…

If you like, love, and enjoy feeling …
17

सञ्ञारामस्सsañ·ñā·rā·mas·sa खो,kho आवुसोā·vu·so …पे…pe

saññārāmassa kho, āvuso …pe…

perception …
18

सङ्खारारामस्सsaṅ·khā·rā·rā·mas·sa खोkho आवुसोā·vu·so …पे…pe

saṅkhārārāmassa kho āvuso …pe…

choices …
19

विञ्ञाणारामस्सviñ·ñā·ṇā·rā·mas·sa खो,kho आवुसो,ā·vu·so विञ्ञाणरतस्सviñ·ñā·ṇa·ra·tas·sa विञ्ञाणसम्मुदितस्सviñ·ñā·ṇa·sam·mu·di·tas·sa विञ्ञाणनिरोधंviñ·ñā·ṇa·ni·ro·dhaṃ अजानतोa·jā·na·to अपस्सतोa·pas·sa·to यथाभूतं,ya·thā·bhū·taṃ ‘होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिस्सma·ra·ṇā होतिho·ti …पे…pe

viññāṇārāmassa kho, āvuso, viññāṇaratassa viññāṇasammuditassa viññāṇanirodhaṁ ajānato apassato yathābhūtaṁ, ‘hoti tathāgato paraṁ maraṇā’tipissa hoti …pe…

consciousness, and don’t truly see the cessation of consciousness, you think ‘a realized one still exists after death’ …
20

‘नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिस्सma·ra·ṇā होति।ho·ti

‘neva hoti na na hoti tathāgato paraṁ maraṇā’tipissa hoti.

‘a realized one neither still exists nor no longer exists after death.’
21

नna रूपारामस्सrū·pā·rā·mas·sa खो,kho आवुसो,ā·vu·so नna रूपरतस्सrū·pa·ra·tas·sa नna रूपसम्मुदितस्स,rū·pa·sam·mu·di·tas·sa रूपनिरोधंrū·pa·ni·ro·dhaṃ जानतोjā·na·to पस्सतोpas·sa·to यथाभूतं,ya·thā·bhū·taṃ ‘होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिस्सma·ra·ṇā नna होतिho·ti …पे…pe

Na rūpārāmassa kho, āvuso, na rūparatassa na rūpasammuditassa, rūpanirodhaṁ jānato passato yathābhūtaṁ, ‘hoti tathāgato paraṁ maraṇā’tipissa na hoti …pe…

If you don’t like, love, and enjoy form …
22

‘नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिस्सma·ra·ṇā नna होति।ho·ti

‘neva hoti na na hoti tathāgato paraṁ maraṇā’tipissa na hoti.

(Pāli only)
23

नna वेदनारामस्सve·da·nā·rā·mas·sa खो,kho आवुसोā·vu·so …पे…pe

Na vedanārāmassa kho, āvuso …pe…

feeling …
24

नna सञ्ञारामस्सsañ·ñā·rā·mas·sa खो,kho आवुसोā·vu·so …पे…pe

na saññārāmassa kho, āvuso …pe…

perception …
25

नna सङ्खारारामस्सsaṅ·khā·rā·rā·mas·sa खो,kho आवुसोā·vu·so …पे…pe

na saṅkhārārāmassa kho, āvuso …pe…

choices …
26

नna विञ्ञाणारामस्सviñ·ñā·ṇā·rā·mas·sa खो,kho आवुसो,ā·vu·so नna विञ्ञाणरतस्सviñ·ñā·ṇa·ra·tas·sa नna विञ्ञाणसम्मुदितस्स,viñ·ñā·ṇa·sam·mu·di·tas·sa विञ्ञाणनिरोधंviñ·ñā·ṇa·ni·ro·dhaṃ जानतोjā·na·to पस्सतोpas·sa·to यथाभूतं,ya·thā·bhū·taṃ ‘होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिस्सma·ra·ṇā नna होतिho·ti …पे…pe

na viññāṇārāmassa kho, āvuso, na viññāṇaratassa na viññāṇasammuditassa, viññāṇanirodhaṁ jānato passato yathābhūtaṁ, ‘hoti tathāgato paraṁ maraṇā’tipissa na hoti …pe…

consciousness, and you truly see the cessation of consciousness, you don’t think ‘a realized one still exists after death’ …
27

‘नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिस्सma·ra·ṇā नna होति।ho·ti

‘neva hoti na na hoti tathāgato paraṁ maraṇā’tipissa na hoti.

‘a realized one neither still exists nor no longer exists after death.’
28

अयंa·yaṃ खो,kho आवुसो,ā·vu·so हेतु,he·tu अयंa·yaṃ पच्चयो,pac·ca·yo येनेतंye·ne·taṃ अब्याकतंab·yā·ka·taṃ भगवता”ति।bha·ga·va·tā

Ayaṁ kho, āvuso, hetu, ayaṁ paccayo, yenetaṁ abyākataṁ bhagavatā”ti.

This is the cause, this is the reason why this has not been declared by the Buddha.”
29

“सियाsi·yā पनावुसो,pa·nā·vu·so अञ्ञोपिañ·ño·pi परियायो,pa·ri·yā·yo येनेतंye·ne·taṃ अब्याकतंab·yā·ka·taṃ भगवता”ति?bha·ga·va·tā

“Siyā panāvuso, aññopi pariyāyo, yenetaṁ abyākataṁ bhagavatā”ti?

“But reverend, could there be another way of explaining why this was not declared by the Buddha?”
30

“सिया,si·yā आवुसो।ā·vu·so

“Siyā, āvuso.

“There could, reverend.
31

भवारामस्सbha·vā·rā·mas·sa खो,kho आवुसो,ā·vu·so भवरतस्सbha·va·ra·tas·sa भवसम्मुदितस्स,bha·va·sam·mu·di·tas·sa भवनिरोधंbha·va·ni·ro·dhaṃ अजानतोa·jā·na·to अपस्सतोa·pas·sa·to यथाभूतं,ya·thā·bhū·taṃ ‘होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिस्सma·ra·ṇā होतिho·ti …पे…pe

Bhavārāmassa kho, āvuso, bhavaratassa bhavasammuditassa, bhavanirodhaṁ ajānato apassato yathābhūtaṁ, ‘hoti tathāgato paraṁ maraṇā’tipissa hoti …pe…

If you like, love, and enjoy existence, and don’t truly see the cessation of continued existence, you think ‘a realized one still exists after death’ …
32

‘नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिस्सma·ra·ṇā होति।ho·ti

‘neva hoti na na hoti tathāgato paraṁ maraṇā’tipissa hoti.

‘a realized one neither still exists nor no longer exists after death.’
33

नna भवारामस्सbha·vā·rā·mas·sa खो,kho आवुसो,ā·vu·so नna भवरतस्सbha·va·ra·tas·sa नna भवसम्मुदितस्स,bha·va·sam·mu·di·tas·sa भवनिरोधंbha·va·ni·ro·dhaṃ जानतोjā·na·to पस्सतोpas·sa·to यथाभूतं,ya·thā·bhū·taṃ ‘होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिस्सma·ra·ṇā नna होतिho·ti …पे…pe

Na bhavārāmassa kho, āvuso, na bhavaratassa na bhavasammuditassa, bhavanirodhaṁ jānato passato yathābhūtaṁ, ‘hoti tathāgato paraṁ maraṇā’tipissa na hoti …pe…

If you don’t like, love, and enjoy existence, and you truly see the cessation of continued existence, you don’t think ‘a realized one still exists after death’ …
34

‘नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिस्सma·ra·ṇā नna होति।ho·ti

‘neva hoti na na hoti tathāgato paraṁ maraṇā’tipissa na hoti.

‘a realized one neither still exists nor no longer exists after death.’
35

अयम्पिa·yam·pi खो,kho आवुसो,ā·vu·so परियायो,pa·ri·yā·yo येनेतंye·ne·taṃ अब्याकतंab·yā·ka·taṃ भगवता”ति।bha·ga·va·tā

Ayampi kho, āvuso, pariyāyo, yenetaṁ abyākataṁ bhagavatā”ti.

This too is a way of explaining why this was not declared by the Buddha.”
36

“सियाsi·yā पनावुसो,pa·nā·vu·so अञ्ञोपिañ·ño·pi परियायो,pa·ri·yā·yo येनेतंye·ne·taṃ अब्याकतंab·yā·ka·taṃ भगवता”ति?bha·ga·va·tā

“Siyā panāvuso, aññopi pariyāyo, yenetaṁ abyākataṁ bhagavatā”ti?

“But reverend, could there be another way of explaining why this was not declared by the Buddha?”
37

“सिया,si·yā आवुसो।ā·vu·so

“Siyā, āvuso.

“There could, reverend.
38

उपादानारामस्सu·pā·dā·nā·rā·mas·sa खो,kho आवुसो,ā·vu·so उपादानरतस्सu·pā·dā·na·ra·tas·sa उपादानसम्मुदितस्स,u·pā·dā·na·sam·mu·di·tas·sa उपादाननिरोधंu·pā·dā·na·ni·ro·dhaṃ अजानतोa·jā·na·to अपस्सतोa·pas·sa·to यथाभूतं,ya·thā·bhū·taṃ ‘होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिस्सma·ra·ṇā होतिho·ti …पे…pe

Upādānārāmassa kho, āvuso, upādānaratassa upādānasammuditassa, upādānanirodhaṁ ajānato apassato yathābhūtaṁ, ‘hoti tathāgato paraṁ maraṇā’tipissa hoti …pe…

If you like, love, and enjoy grasping, and don’t truly see the cessation of grasping, you think ‘a realized one still exists after death’ …
39

‘नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिस्सma·ra·ṇā होति।ho·ti

‘neva hoti na na hoti tathāgato paraṁ maraṇā’tipissa hoti.

‘a realized one neither still exists nor no longer exists after death.’
40

नna उपादानारामस्सu·pā·dā·nā·rā·mas·sa खो,kho आवुसो,ā·vu·so नna उपादानरतस्सu·pā·dā·na·ra·tas·sa नna उपादानसम्मुदितस्स,u·pā·dā·na·sam·mu·di·tas·sa उपादाननिरोधंu·pā·dā·na·ni·ro·dhaṃ जानतोjā·na·to पस्सतोpas·sa·to यथाभूतं,ya·thā·bhū·taṃ ‘होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिस्सma·ra·ṇā नna होतिho·ti …पे…pe

Na upādānārāmassa kho, āvuso, na upādānaratassa na upādānasammuditassa, upādānanirodhaṁ jānato passato yathābhūtaṁ, ‘hoti tathāgato paraṁ maraṇā’tipissa na hoti …pe…

If you don’t like, love, and enjoy grasping, and you truly see the cessation of grasping, you don’t think ‘a realized one still exists after death’ …
41

‘नेव,ne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिस्सma·ra·ṇā नna होति।ho·ti

‘neva, hoti na na hoti tathāgato paraṁ maraṇā’tipissa na hoti.

‘a realized one neither still exists nor no longer exists after death.’
42

अयम्पिa·yam·pi खो,kho आवुसो,ā·vu·so परियायो,pa·ri·yā·yo येनेतंye·ne·taṃ अब्याकतंab·yā·ka·taṃ भगवता”ति।bha·ga·va·tā

Ayampi kho, āvuso, pariyāyo, yenetaṁ abyākataṁ bhagavatā”ti.

This too is a way of explaining why this was not declared by the Buddha.”
43

“सियाsi·yā पनावुसो,pa·nā·vu·so अञ्ञोपिañ·ño·pi परियायो,pa·ri·yā·yo येनेतंye·ne·taṃ अब्याकतंab·yā·ka·taṃ भगवता”ति?bha·ga·va·tā

“Siyā panāvuso, aññopi pariyāyo, yenetaṁ abyākataṁ bhagavatā”ti?

“But reverend, could there be another way of explaining why this was not declared by the Buddha?”
44

“सिया,si·yā आवुसो।ā·vu·so

“Siyā, āvuso.

“There could, reverend.
45

तण्हारामस्सtaṇ·hā·rā·mas·sa खो,kho आवुसो,ā·vu·so तण्हारतस्सtaṇ·hā·ra·tas·sa तण्हासम्मुदितस्स,taṇ·hā·sam·mu·di·tas·sa तण्हानिरोधंtaṇ·hā·ni·ro·dhaṃ अजानतोa·jā·na·to अपस्सतोa·pas·sa·to यथाभूतं,ya·thā·bhū·taṃ ‘होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिस्सma·ra·ṇā होतिho·ti …पे…pe

Taṇhārāmassa kho, āvuso, taṇhāratassa taṇhāsammuditassa, taṇhānirodhaṁ ajānato apassato yathābhūtaṁ, ‘hoti tathāgato paraṁ maraṇā’tipissa hoti …pe…

If you like, love, and enjoy craving, and don’t truly see the cessation of craving, you think ‘a realized one still exists after death’ …
46

‘नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिस्सma·ra·ṇā होति।ho·ti

‘neva hoti na na hoti tathāgato paraṁ maraṇā’tipissa hoti.

‘a realized one neither still exists nor no longer exists after death.’
47

नna तण्हारामस्सtaṇ·hā·rā·mas·sa खो,kho आवुसो,ā·vu·so नna तण्हारतस्सtaṇ·hā·ra·tas·sa नna तण्हासम्मुदितस्स,taṇ·hā·sam·mu·di·tas·sa तण्हानिरोधंtaṇ·hā·ni·ro·dhaṃ जानतोjā·na·to पस्सतोpas·sa·to यथाभूतं,ya·thā·bhū·taṃ ‘होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिस्सma·ra·ṇā नna होतिho·ti …पे…pe

Na taṇhārāmassa kho, āvuso, na taṇhāratassa na taṇhāsammuditassa, taṇhānirodhaṁ jānato passato yathābhūtaṁ, ‘hoti tathāgato paraṁ maraṇā’tipissa na hoti …pe…

If you don’t like, love, and enjoy craving, and you truly see the cessation of craving, you don’t think ‘a realized one still exists after death’ …
48

‘नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिस्सma·ra·ṇā नna होति।ho·ti

‘neva hoti na na hoti tathāgato paraṁ maraṇā’tipissa na hoti.

‘a realized one neither still exists nor no longer exists after death.’
49

अयम्पिa·yam·pi खो,kho आवुसो,ā·vu·so परियायो,pa·ri·yā·yo येनेतंye·ne·taṃ अब्याकतंab·yā·ka·taṃ भगवता”ति।bha·ga·va·tā

Ayampi kho, āvuso, pariyāyo, yenetaṁ abyākataṁ bhagavatā”ti.

This too is a way of explaining why this was not declared by the Buddha.”
50

“सियाsi·yā पनावुसो,pa·nā·vu·so अञ्ञोपिañ·ño·pi परियायो,pa·ri·yā·yo येनेतंye·ne·taṃ अब्याकतंab·yā·ka·taṃ भगवता”ति?bha·ga·va·tā

“Siyā panāvuso, aññopi pariyāyo, yenetaṁ abyākataṁ bhagavatā”ti?

“But reverend, could there be another way of explaining why this was not declared by the Buddha?”
51

“एत्थet·tha दानि,dā·ni आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta इतोi·to उत्तरिut·ta·ri किंkiṃ इच्छसि?ic·cha·si

“Ettha dāni, āvuso sāriputta, ito uttari kiṁ icchasi?

“Seriously, reverend, what more could you want?
52

तण्हासङ्खयविमुत्तस्स,taṇ·hā·saṅ·kha·ya·vi·mut·tas·sa आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta भिक्खुनोbhik·khu·no वट्टंvaṭ·ṭaṃ नत्थिnat·thi पञ्ञापनाया”ति।pañ·ñā·pa·nā·yā

Taṇhāsaṅkhayavimuttassa, āvuso sāriputta, bhikkhuno vaṭṭaṁ natthi paññāpanāyā”ti.

For one who is freed due to the ending of craving, there is no cycle of rebirths to be found.”
53

छट्ठं।chaṭ·ṭhaṃ

Chaṭṭhaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.