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Linked Discourses 48 34 संयुत्त निकाय 48।1 34

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Paṭhamasamaṇabrāhmaṇasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 48।34

Saṁyutta Nikāya 48.34

Linked Discourses 48.34
2

4। सुखिन्द्रियवग्गsu·khin·dri·ya·vag·ga

4. Sukhindriyavagga

4. The Pleasure Faculty
3

पठमसमणब्राह्मणसुत्तpa·ṭha·ma·sa·ma·ṇab·rāh·ma·ṇa·sut·ta

Paṭhamasamaṇabrāhmaṇasutta

Ascetics and Brahmins (1st)
4

“पञ्चिमानि,pañ·ci·mā·ni भिक्खवे,bhik·kha·ve इन्द्रियानि।in·dri·yā·ni

“Pañcimāni, bhikkhave, indriyāni.

“Mendicants, there are these five faculties.
5

कतमानिka·ta·mā·ni पञ्च?pañ·ca

Katamāni pañca?

What five?
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सुखिन्द्रियं,su·khin·dri·yaṃ दुक्खिन्द्रियं,duk·khin·dri·yaṃ सोमनस्सिन्द्रियं,so·ma·nas·sin·dri·yaṃ दोमनस्सिन्द्रियं,do·ma·nas·sin·dri·yaṃ उपेक्खिन्द्रियं।u·pek·khin·dri·yaṃ

Sukhindriyaṁ, dukkhindriyaṁ, somanassindriyaṁ, domanassindriyaṁ, upekkhindriyaṁ.

The faculties of pleasure, pain, happiness, sadness, and equanimity.
7

येye हिhi केचि,ke·ci भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā इमेसंi·me·saṃ पञ्चन्नंpañ·can·naṃ इन्द्रियानंin·dri·yā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ नप्पजानन्ति,nap·pa·jā·nan·ti

Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā imesaṁ pañcannaṁ indriyānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānanti,

There are ascetics and brahmins who don’t truly understand the origin, disappearance, gratification, drawback, and escape when it comes to these five faculties.
8

नna मेme ते,te भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā समणेसुsa·ma·ṇe·su वाvā समणसम्मताsa·ma·ṇa·sam·ma·tā ब्राह्मणेसुbrāh·ma·ṇe·su वाvā ब्राह्मणसम्मता,brāh·ma·ṇa·sam·ma·tā नna चca पनेतेpa·ne·te आयस्मन्तोā·yas·man·to सामञ्ञत्थंsā·mañ·ñat·thaṃ वाvā ब्रह्मञ्ञत्थंbrah·mañ·ñat·thaṃ वाvā दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरन्ति।vi·ha·ran·ti

na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca panete āyasmanto sāmaññatthaṁ vā brahmaññatthaṁ vā diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharanti.

I don’t deem them as true ascetics and brahmins. Those venerables don’t realize the goal of life as an ascetic or brahmin, and don’t live having realized it with their own insight in this very life.
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येye चca खोkho केचि,ke·ci भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā इमेसंi·me·saṃ पञ्चन्नंpañ·can·naṃ इन्द्रियानंin·dri·yā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ पजानन्ति,pa·jā·nan·ti

Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā imesaṁ pañcannaṁ indriyānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānanti,

There are ascetics and brahmins who do truly understand the origin, disappearance, gratification, drawback, and escape when it comes to these five faculties.
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तेte खोkho मे,me भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā समणेसुsa·ma·ṇe·su चेवce·va समणसम्मताsa·ma·ṇa·sam·ma·tā ब्राह्मणेसुbrāh·ma·ṇe·su चca ब्राह्मणसम्मता,brāh·ma·ṇa·sam·ma·tā तेte चca पनायस्मन्तोpa·nā·yas·man·to सामञ्ञत्थञ्चsā·mañ·ñat·thañ·ca ब्रह्मञ्ञत्थञ्चbrah·mañ·ñat·thañ·ca दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरन्ती”ति।vi·ha·ran·tī

te kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā, te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti.

I deem them as true ascetics and brahmins. Those venerables realize the goal of life as an ascetic or brahmin, and live having realized it with their own insight.”
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चतुत्थं।ca·tut·thaṃ

Catutthaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.