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Linked Discourses 48 35 संयुत्त निकाय 48।1 35
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Dutiyasamaṇabrāhmaṇasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 48.35
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4। सुखिन्द्रियवग्गsu·khin·dri·ya·vag·ga
4. Sukhindriyavagga
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दुतियसमणब्राह्मणसुत्तdu·ti·ya·sa·ma·ṇab·rāh·ma·ṇa·sut·ta
Dutiyasamaṇabrāhmaṇasutta
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“पञ्चिमानि,pañ·ci·mā·ni भिक्खवे,bhik·kha·ve इन्द्रियानि।in·dri·yā·ni
“Pañcimāni, bhikkhave, indriyāni.
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सुखिन्द्रियं,su·khin·dri·yaṃ दुक्खिन्द्रियं,duk·khin·dri·yaṃ सोमनस्सिन्द्रियं,so·ma·nas·sin·dri·yaṃ दोमनस्सिन्द्रियं,do·ma·nas·sin·dri·yaṃ उपेक्खिन्द्रियं।u·pek·khin·dri·yaṃ
Sukhindriyaṁ, dukkhindriyaṁ, somanassindriyaṁ, domanassindriyaṁ, upekkhindriyaṁ.
The faculties of pleasure, pain, happiness, sadness, and equanimity.
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येye हिhi केचि,ke·ci भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā सुखिन्द्रियंsu·khin·dri·yaṃ नप्पजानन्ति,nap·pa·jā·nan·ti सुखिन्द्रियसमुदयंsu·khin·dri·ya·sa·mu·da·yaṃ नप्पजानन्ति,nap·pa·jā·nan·ti सुखिन्द्रियनिरोधंsu·khin·dri·ya·ni·ro·dhaṃ नप्पजानन्ति,nap·pa·jā·nan·ti सुखिन्द्रियनिरोधगामिनिंsu·khin·dri·ya·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ नप्पजानन्ति;nap·pa·jā·nan·ti
Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā sukhindriyaṁ nappajānanti, sukhindriyasamudayaṁ nappajānanti, sukhindriyanirodhaṁ nappajānanti, sukhindriyanirodhagāminiṁ paṭipadaṁ nappajānanti;
Mendicants, there are ascetics and brahmins who don’t understand the faculty of pleasure, its origin, its cessation, and the practice that leads to its cessation.
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दुक्खिन्द्रियंduk·khin·dri·yaṃ नप्पजानन्तिnap·pa·jā·nan·ti …पे…pe
dukkhindriyaṁ nappajānanti …pe…
There are ascetics and brahmins who don’t understand the faculty of pain …
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सोमनस्सिन्द्रियंso·ma·nas·sin·dri·yaṃ नप्पजानन्तिnap·pa·jā·nan·ti …पे…pe
somanassindriyaṁ nappajānanti …pe…
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दोमनस्सिन्द्रियंdo·ma·nas·sin·dri·yaṃ नप्पजानन्तिnap·pa·jā·nan·ti …पे…pe
domanassindriyaṁ nappajānanti …pe…
sadness …
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उपेक्खिन्द्रियंu·pek·khin·dri·yaṃ नप्पजानन्ति,nap·pa·jā·nan·ti उपेक्खिन्द्रियसमुदयंu·pek·khin·dri·ya·sa·mu·da·yaṃ नप्पजानन्ति,nap·pa·jā·nan·ti उपेक्खिन्द्रियनिरोधंu·pek·khin·dri·ya·ni·ro·dhaṃ नप्पजानन्ति,nap·pa·jā·nan·ti उपेक्खिन्द्रियनिरोधगामिनिंu·pek·khin·dri·ya·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ नप्पजानन्ति;nap·pa·jā·nan·ti
upekkhindriyaṁ nappajānanti, upekkhindriyasamudayaṁ nappajānanti, upekkhindriyanirodhaṁ nappajānanti, upekkhindriyanirodhagāminiṁ paṭipadaṁ nappajānanti;
equanimity, its origin, its cessation, and the practice that leads to its cessation.
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नna मेme ते,te भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā समणेसुsa·ma·ṇe·su वाvā समणसम्मताsa·ma·ṇa·sam·ma·tā ब्राह्मणेसुbrāh·ma·ṇe·su वाvā ब्राह्मणसम्मता,brāh·ma·ṇa·sam·ma·tā नna चca पनेतेpa·ne·te आयस्मन्तोā·yas·man·to सामञ्ञत्थंsā·mañ·ñat·thaṃ वाvā ब्रह्मञ्ञत्थंbrah·mañ·ñat·thaṃ वाvā दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरन्ति।vi·ha·ran·ti
na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca panete āyasmanto sāmaññatthaṁ vā brahmaññatthaṁ vā diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharanti.
I don’t deem them as true ascetics and brahmins. Those venerables don’t realize the goal of life as an ascetic or brahmin, and don’t live having realized it with their own insight in this very life.
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येye चca खोkho केचि,ke·ci भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā सुखिन्द्रियंsu·khin·dri·yaṃ पजानन्ति,pa·jā·nan·ti सुखिन्द्रियसमुदयंsu·khin·dri·ya·sa·mu·da·yaṃ पजानन्ति,pa·jā·nan·ti सुखिन्द्रियनिरोधंsu·khin·dri·ya·ni·ro·dhaṃ पजानन्ति,pa·jā·nan·ti सुखिन्द्रियनिरोधगामिनिंsu·khin·dri·ya·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ पजानन्ति;pa·jā·nan·ti
Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā sukhindriyaṁ pajānanti, sukhindriyasamudayaṁ pajānanti, sukhindriyanirodhaṁ pajānanti, sukhindriyanirodhagāminiṁ paṭipadaṁ pajānanti;
There are ascetics and brahmins who do understand the faculty of pleasure, its origin, its cessation, and the practice that leads to its cessation.
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सोमनस्सिन्द्रियंso·ma·nas·sin·dri·yaṃ पजानन्तिpa·jā·nan·ti …पे…pe
somanassindriyaṁ pajānanti …pe…
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दोमनस्सिन्द्रियंdo·ma·nas·sin·dri·yaṃ पजानन्तिpa·jā·nan·ti …पे…pe
domanassindriyaṁ pajānanti …pe…
sadness …
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उपेक्खिन्द्रियंu·pek·khin·dri·yaṃ पजानन्ति,pa·jā·nan·ti उपेक्खिन्द्रियसमुदयंu·pek·khin·dri·ya·sa·mu·da·yaṃ पजानन्ति,pa·jā·nan·ti उपेक्खिन्द्रियनिरोधंu·pek·khin·dri·ya·ni·ro·dhaṃ पजानन्ति,pa·jā·nan·ti उपेक्खिन्द्रियनिरोधगामिनिंu·pek·khin·dri·ya·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ पजानन्ति,pa·jā·nan·ti
upekkhindriyaṁ pajānanti, upekkhindriyasamudayaṁ pajānanti, upekkhindriyanirodhaṁ pajānanti, upekkhindriyanirodhagāminiṁ paṭipadaṁ pajānanti,
equanimity, its origin, its cessation, and the practice that leads to its cessation.
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तेte चca खोkho मे,me भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā समणेसुsa·ma·ṇe·su चेवce·va समणसम्मताsa·ma·ṇa·sam·ma·tā ब्राह्मणेसुbrāh·ma·ṇe·su चca ब्राह्मणसम्मता,brāh·ma·ṇa·sam·ma·tā तेte चca पनायस्मन्तोpa·nā·yas·man·to सामञ्ञत्थञ्चsā·mañ·ñat·thañ·ca ब्रह्मञ्ञत्थञ्चbrah·mañ·ñat·thañ·ca दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरन्ती”ति।vi·ha·ran·tī
te ca kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā, te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti.
I deem them as true ascetics and brahmins. Those venerables realize the goal of life as an ascetic or brahmin, and live having realized it with their own insight.”
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पञ्चमं।pañ·ca·maṃ
Pañcamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.