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Linked Discourses 55 13 संयुत्त निकाय 55।1 13

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Ānandattherasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 55।13

Saṁyutta Nikāya 55.13

Linked Discourses 55.13
2

2। राजकारामवग्गrā·ja·kā·rā·ma·vag·ga

2. Rājakārāmavagga

2. The Royal Monastery
3

आनन्दत्थेरसुत्तā·nan·dat·the·ra·sut·ta

Ānandattherasutta

With the Senior Monk Ānanda
4

एकंe·kaṃ समयंsa·ma·yaṃ आयस्माā·yas·mā चca आनन्दोā·nan·do आयस्माā·yas·mā चca सारिपुत्तोsā·ri·put·to सावत्थियंsā·vat·thi·yaṃ विहरन्तिvi·ha·ran·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

Ekaṁ samayaṁ āyasmā ca ānando āyasmā ca sāriputto sāvatthiyaṁ viharanti jetavane anāthapiṇḍikassa ārāme.

At one time the venerables Ānanda and Sāriputta were staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
5

अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to सायन्हसमयंsā·yan·ha·sa·ma·yaṃ पटिसल्लानाpa·ṭi·sal·lā·nā वुट्ठितोvuṭ·ṭhi·to येनायस्माye·nā·yas·mā आनन्दोā·nan·do तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मताā·yas·ma·tā आनन्देनā·nan·de·na सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di

Atha kho āyasmā sāriputto sāyanhasamayaṁ paṭisallānā vuṭṭhito yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmatā ānandena saddhiṁ sammodi.

Then in the late afternoon, Venerable Sāriputta came out of retreat, went to Venerable Ānanda, and exchanged greetings with him.
6

सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ एतदवोच:e·ta·da·vo·ca

Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā sāriputto āyasmantaṁ ānandaṁ etadavoca:

When the greetings and polite conversation were over, he sat down to one side and said to him:
7

“कतिनंka·ti·naṃ खो,kho आवुसोā·vu·so आनन्द,ā·nan·da धम्मानंdham·mā·naṃ पहाना,pa·hā·nā कतिनंka·ti·naṃ धम्मानंdham·mā·naṃ समन्नागमनहेतु,sa·man·nā·ga·ma·na·he·tu एवमयंe·va·ma·yaṃ पजाpa·jā भगवताbha·ga·va·tā ब्याकताbyā·ka·tā सोतापन्नाso·tā·pan·nā अविनिपातधम्माa·vi·ni·pā·ta·dham·mā नियताni·ya·tā सम्बोधिपरायणा”ति?sam·bo·dhi·pa·rā·ya·ṇā

“katinaṁ kho, āvuso ānanda, dhammānaṁ pahānā, katinaṁ dhammānaṁ samannāgamanahetu, evamayaṁ pajā bhagavatā byākatā sotāpannā avinipātadhammā niyatā sambodhiparāyaṇā”ti?

“Reverend, how many things do people have to give up and how many do they have to possess in order for the Buddha to declare that they’re a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening?”
8

“चतुन्नंca·tun·naṃ खो,kho आवुसो,ā·vu·so धम्मानंdham·mā·naṃ पहाना,pa·hā·nā चतुन्नंca·tun·naṃ धम्मानंdham·mā·naṃ समन्नागमनहेतु,sa·man·nā·ga·ma·na·he·tu एवमयंe·va·ma·yaṃ पजाpa·jā भगवताbha·ga·va·tā ब्याकताbyā·ka·tā सोतापन्नाso·tā·pan·nā अविनिपातधम्माa·vi·ni·pā·ta·dham·mā नियताni·ya·tā सम्बोधिपरायणाति।sam·bo·dhi·pa·rā·ya·ṇā·ti

“Catunnaṁ kho, āvuso, dhammānaṁ pahānā, catunnaṁ dhammānaṁ samannāgamanahetu, evamayaṁ pajā bhagavatā byākatā sotāpannā avinipātadhammā niyatā sambodhiparāyaṇāti.

“Reverend, people have to give up four things and possess four things in order for the Buddha to declare that they’re a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.
9

कतमेसंka·ta·me·saṃ चतुन्नं?ca·tun·naṃ

Katamesaṁ catunnaṁ?

What four?
10

यथारूपेनya·thā·rū·pe·na खो,kho आवुसो,ā·vu·so बुद्धेbud·dhe अप्पसादेनap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जतिu·pa·paj·ja·ti तथारूपस्सta·thā·rū·pas·sa बुद्धेbud·dhe अप्पसादोap·pa·sā·do नna होति।ho·ti

Yathārūpena kho, āvuso, buddhe appasādena samannāgato assutavā puthujjano kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati tathārūpassa buddhe appasādo na hoti.

They don’t have the distrust in the Buddha that causes an unlearned ordinary person to be reborn—when their body breaks up, after death—in a place of loss, a bad place, the underworld, hell.
11

यथारूपेनya·thā·rū·pe·na चca खो,kho आवुसो,ā·vu·so बुद्धेbud·dhe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जतिu·pa·paj·ja·ti तथारूपस्सta·thā·rū·pas·sa बुद्धेbud·dhe अवेच्चप्पसादोa·vec·cap·pa·sā·do होति—ho·ti

Yathārūpena ca kho, āvuso, buddhe aveccappasādena samannāgato sutavā ariyasāvako kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati tathārūpassa buddhe aveccappasādo hoti—

And they do have the experiential confidence in the Buddha that causes a learned noble disciple to be reborn—when their body breaks up, after death—in a good place, a heavenly realm.
12

इतिपिi·ti·pi सोso भगवाbha·ga·vā …पे…pe सत्थाsat·thā देवमनुस्सानंde·va·ma·nus·sā·naṃ बुद्धोbud·dho भगवाति।bha·ga·vā·ti

itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti.

‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.’
13

यथारूपेनya·thā·rū·pe·na चca खो,kho आवुसो,ā·vu·so धम्मेdham·me अप्पसादेनap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जतिu·pa·paj·ja·ti तथारूपस्सta·thā·rū·pas·sa धम्मेdham·me अप्पसादोap·pa·sā·do नna होति।ho·ti

Yathārūpena ca kho, āvuso, dhamme appasādena samannāgato assutavā puthujjano kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati tathārūpassa dhamme appasādo na hoti.

They don’t have the distrust in the teaching that causes an unlearned ordinary person to be reborn—when their body breaks up, after death—in a place of loss, a bad place, the underworld, hell.
14

यथारूपेनya·thā·rū·pe·na चca खो,kho आवुसो,ā·vu·so धम्मेdham·me अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जतिu·pa·paj·ja·ti तथारूपस्सta·thā·rū·pas·sa धम्मेdham·me अवेच्चप्पसादोa·vec·cap·pa·sā·do होति—ho·ti

Yathārūpena ca kho, āvuso, dhamme aveccappasādena samannāgato sutavā ariyasāvako kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati tathārūpassa dhamme aveccappasādo hoti—

And they do have the experiential confidence in the teaching that causes a learned noble disciple to be reborn—when their body breaks up, after death—in a good place, a heavenly realm.
15

स्वाक्खातोsvāk·khā·to भगवताbha·ga·va·tā धम्मोdham·mo …पे…pe विञ्ञूहीति।viñ·ñū·hī·ti

svākkhāto bhagavatā dhammo …pe… viññūhīti.

‘The teaching is well explained by the Buddha—apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.’
16

यथारूपेनya·thā·rū·pe·na चca खो,kho आवुसो,ā·vu·so सङ्घेsaṅ·ghe अप्पसादेनap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जतिu·pa·paj·ja·ti तथारूपस्सta·thā·rū·pas·sa सङ्घेsaṅ·ghe अप्पसादोap·pa·sā·do नna होति।ho·ti

Yathārūpena ca kho, āvuso, saṅghe appasādena samannāgato assutavā puthujjano kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati tathārūpassa saṅghe appasādo na hoti.

They don’t have the distrust in the Saṅgha that causes an unlearned ordinary person to be reborn—when their body breaks up, after death—in a place of loss, a bad place, the underworld, hell.
17

यथारूपेनya·thā·rū·pe·na चca खो,kho आवुसो,ā·vu·so सङ्घेsaṅ·ghe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जतिu·pa·paj·ja·ti तथारूपस्सta·thā·rū·pas·sa सङ्घेsaṅ·ghe अवेच्चप्पसादोa·vec·cap·pa·sā·do होति—ho·ti

Yathārūpena ca kho, āvuso, saṅghe aveccappasādena samannāgato sutavā ariyasāvako kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati tathārūpassa saṅghe aveccappasādo hoti—

And they do have the experiential confidence in the Saṅgha that causes a learned noble disciple to be reborn—when their body breaks up, after death—in a good place, a heavenly realm.
18

सुप्पटिपन्नोsup·pa·ṭi·pan·no भगवतोbha·ga·va·to सावकसङ्घोsā·va·ka·saṅ·gho …पे…pe अनुत्तरंa·nut·ta·raṃ पुञ्ञक्खेत्तंpuñ·ñak·khet·taṃ लोकस्साति।lo·kas·sā·ti

suppaṭipanno bhagavato sāvakasaṅgho …pe… anuttaraṁ puññakkhettaṁ lokassāti.

‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, direct, systematic, and proper. It consists of the four pairs, the eight individual persons. This Saṅgha of the Buddha’s disciples is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, and worthy of veneration with cupped palms.’
19

यथारूपेनya·thā·rū·pe·na चca खो,kho आवुसो,ā·vu·so दुस्सील्येनdus·sīl·ye·na समन्नागतोsa·man·nā·ga·to अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जतिu·pa·paj·ja·ti तथारूपस्सta·thā·rū·pas·sa दुस्सील्यंdus·sīl·yaṃ नna होति।ho·ti

Yathārūpena ca kho, āvuso, dussīlyena samannāgato assutavā puthujjano kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati tathārūpassa dussīlyaṁ na hoti.

They don’t have the unethical conduct that causes an unlearned ordinary person to be reborn—when their body breaks up, after death—in a place of loss, a bad place, the underworld, hell.
20

यथारूपेहिya·thā·rū·pe·hi चca खो,kho आवुसो,ā·vu·so अरियकन्तेहिa·ri·ya·kan·te·hi सीलेहिsī·le·hi समन्नागतोsa·man·nā·ga·to सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जतिu·pa·paj·ja·ti तथारूपानिta·thā·rū·pā·ni अरियकन्तानिa·ri·ya·kan·tā·ni सीलानिsī·lā·ni होन्तिhon·ti अखण्डानिa·khaṇ·ḍā·ni …पे…pe

Yathārūpehi ca kho, āvuso, ariyakantehi sīlehi samannāgato sutavā ariyasāvako kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati tathārūpāni ariyakantāni sīlāni honti akhaṇḍāni …pe…

And they do have the ethical conduct loved by the noble ones that causes a learned noble disciple to be reborn—when their body breaks up, after death—in a good place, a heavenly realm.
21

समाधिसंवत्तनिकानि।sa·mā·dhi·saṃ·vat·ta·ni·kā·ni

samādhisaṁvattanikāni.

Their ethical conduct is loved by the noble ones, unbroken, impeccable, spotless, and unmarred, liberating, praised by sensible people, not mistaken, and leading to immersion.
22

इमेसंi·me·saṃ खो,kho आवुसो,ā·vu·so चतुन्नंca·tun·naṃ धम्मानंdham·mā·naṃ पहानाpa·hā·nā इमेसंi·me·saṃ चतुन्नंca·tun·naṃ धम्मानंdham·mā·naṃ समन्नागमनहेतुsa·man·nā·ga·ma·na·he·tu एवमयंe·va·ma·yaṃ पजाpa·jā भगवताbha·ga·va·tā ब्याकताbyā·ka·tā सोतापन्नाso·tā·pan·nā अविनिपातधम्माa·vi·ni·pā·ta·dham·mā नियताni·ya·tā सम्बोधिपरायणा”ति।sam·bo·dhi·pa·rā·ya·ṇā

Imesaṁ kho, āvuso, catunnaṁ dhammānaṁ pahānā imesaṁ catunnaṁ dhammānaṁ samannāgamanahetu evamayaṁ pajā bhagavatā byākatā sotāpannā avinipātadhammā niyatā sambodhiparāyaṇā”ti.

People have to give up these four things and possess these four things in order for the Buddha to declare that they’re a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”
23

ततियं।ta·ti·yaṃ

Tatiyaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.