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Linked Discourses 55 52 संयुत्त निकाय 55।1 52
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Vassaṁvutthasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 55.52
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6। सप्पञ्ञवग्गsap·pañ·ña·vag·ga
6. Sappaññavagga
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu सावत्थियंsā·vat·thi·yaṃ वस्संवुत्थोvas·saṃ·vut·tho कपिलवत्थुंka·pi·la·vat·thuṃ अनुप्पत्तोa·nup·pat·to होतिho·ti केनचिदेवke·na·ci·de·va करणीयेन।ka·ra·ṇī·ye·na
Tena kho pana samayena aññataro bhikkhu sāvatthiyaṁ vassaṁvuttho kapilavatthuṁ anuppatto hoti kenacideva karaṇīyena.
Now at that time a certain mendicant who had completed the rainy season residence in Sāvatthī arrived at Kapilavatthu on some business.
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अस्सोसुंas·so·suṃ खोkho कापिलवत्थवाkā·pi·la·vat·tha·vā सक्या:sak·yā “अञ्ञतरोañ·ña·ta·ro किरki·ra भिक्खुbhik·khu सावत्थियंsā·vat·thi·yaṃ वस्संवुत्थोvas·saṃ·vut·tho कपिलवत्थुंka·pi·la·vat·thuṃ अनुप्पत्तो”ति।a·nup·pat·to
Assosuṁ kho kāpilavatthavā sakyā: “aññataro kira bhikkhu sāvatthiyaṁ vassaṁvuttho kapilavatthuṁ anuppatto”ti.
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अथa·tha खोkho कापिलवत्थवाkā·pi·la·vat·tha·vā सक्याsak·yā येनye·na सोso भिक्खुbhik·khu तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तंtaṃ भिक्खुंbhik·khuṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदिंसु।ni·sī·diṃ·su एकमन्तंe·ka·man·taṃ निसिन्नाni·sin·nā खोkho कापिलवत्थवाkā·pi·la·vat·tha·vā सक्याsak·yā तंtaṃ भिक्खुंbhik·khuṃ एतदवोचुं:e·ta·da·vo·cuṃ
Atha kho kāpilavatthavā sakyā yena so bhikkhu tenupasaṅkamiṁsu; upasaṅkamitvā taṁ bhikkhuṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho kāpilavatthavā sakyā taṁ bhikkhuṁ etadavocuṁ:
They went to that mendicant, bowed, sat down to one side, and said to him,
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“अत्थिat·thi पनpa·na ते,te भन्ते,bhan·te किञ्चिkiñ·ci इमिनाi·mi·nā अन्तरवस्सेनan·ta·ra·vas·se·na भगवतोbha·ga·va·to सम्मुखाsam·mu·khā सुतंsu·taṃ सम्मुखाsam·mu·khā पटिग्गहितन्”ति?pa·ṭig·ga·hi·tan
“Atthi pana te, bhante, kiñci iminā antaravassena bhagavato sammukhā sutaṁ sammukhā paṭiggahitan”ti?
“But sir, during this rains residence did you hear and learn anything in the presence of the Buddha?”
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‘अप्पकाap·pa·kā ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū येye आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरन्ति।vi·ha·ran·ti
‘appakā te, bhikkhave, bhikkhū ye āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharanti.
‘There are fewer mendicants who realize the undefiled freedom of heart and freedom by wisdom, and live having realized it with their own insight in this very life due to the ending of defilements.
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अथa·tha खोkho एतेवe·te·va बहुतराba·hu·ta·rā भिक्खूbhik·khū येye पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā ओपपातिकाo·pa·pā·ti·kā तत्थtat·tha परिनिब्बायिनोpa·ri·nib·bā·yi·no अनावत्तिधम्माa·nā·vat·ti·dham·mā तस्माtas·mā लोका’ति।lo·kā
Atha kho eteva bahutarā bhikkhū ye pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā opapātikā tattha parinibbāyino anāvattidhammā tasmā lokā’ti.
There are more mendicants who, having ended the five lower fetters, are reborn spontaneously, and will be extinguished there, not liable to return from that world.’
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‘अप्पकाap·pa·kā ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū येye पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā ओपपातिकाo·pa·pā·ti·kā तत्थtat·tha परिनिब्बायिनोpa·ri·nib·bā·yi·no अनावत्तिधम्माa·nā·vat·ti·dham·mā तस्माtas·mā लोका।lo·kā
‘appakā te, bhikkhave, bhikkhū ye pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā opapātikā tattha parinibbāyino anāvattidhammā tasmā lokā.
‘There are fewer mendicants who, having ended the five lower fetters, are reborn spontaneously, and will be extinguished there, not liable to return from that world.
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अथa·tha खोkho एतेवe·te·va बहुतराba·hu·ta·rā भिक्खूbhik·khū येye तिण्णंtiṇ·ṇaṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā रागदोसमोहानंrā·ga·do·sa·mo·hā·naṃ तनुत्ताta·nut·tā सकदागामिनो,sa·ka·dā·gā·mi·no सकिदेवsa·ki·de·va इमंi·maṃ लोकंlo·kaṃ आगन्त्वाā·gan·tvā दुक्खस्सन्तंduk·khas·san·taṃ करिस्सन्ती’ति।ka·ris·san·tī
Atha kho eteva bahutarā bhikkhū ye tiṇṇaṁ saṁyojanānaṁ parikkhayā rāgadosamohānaṁ tanuttā sakadāgāmino, sakideva imaṁ lokaṁ āgantvā dukkhassantaṁ karissantī’ti.
There are more mendicants who, with the ending of three fetters, and the weakening of greed, hate, and delusion, are once-returners, who come back to this world once only, then make an end of suffering.’
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‘अप्पकाap·pa·kā ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū येye तिण्णंtiṇ·ṇaṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā रागदोसमोहानंrā·ga·do·sa·mo·hā·naṃ तनुत्ताta·nut·tā सकदागामिनो,sa·ka·dā·gā·mi·no सकिदेवsa·ki·de·va इमंi·maṃ लोकंlo·kaṃ आगन्त्वाā·gan·tvā दुक्खस्सन्तंduk·khas·san·taṃ करिस्सन्ति।ka·ris·san·ti
‘appakā te, bhikkhave, bhikkhū ye tiṇṇaṁ saṁyojanānaṁ parikkhayā rāgadosamohānaṁ tanuttā sakadāgāmino, sakideva imaṁ lokaṁ āgantvā dukkhassantaṁ karissanti.
‘There are fewer mendicants who, with the ending of three fetters, and the weakening of greed, hate, and delusion, are once-returners, who come back to this world once only, then make an end of suffering.
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अथa·tha खोkho एतेवe·te·va बहुतराba·hu·ta·rā भिक्खूbhik·khū येye तिण्णंtiṇ·ṇaṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā सोतापन्नाso·tā·pan·nā अविनिपातधम्माa·vi·ni·pā·ta·dham·mā नियताni·ya·tā सम्बोधिपरायणा’”ति।sam·bo·dhi·pa·rā·ya·ṇā
Atha kho eteva bahutarā bhikkhū ye tiṇṇaṁ saṁyojanānaṁ parikkhayā sotāpannā avinipātadhammā niyatā sambodhiparāyaṇā’”ti.
There are more mendicants who, with the ending of three fetters are stream-enterers, not liable to be reborn in the underworld, assured, destined for awakening.’”
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दुतियं।du·ti·yaṃ
Dutiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.