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Linked Discourses 56 13 संयुत्त निकाय 56।1 13

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Khandhasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 56।13

Saṁyutta Nikāya 56.13

Linked Discourses 56.13
2

2। धम्मचक्कप्पवत्तनवग्गdham·ma·cak·kap·pa·vat·ta·na·vag·ga

2. Dhammacakkappavattanavagga

2. Rolling Forth the Wheel of Dhamma
3

खन्धसुत्तkhan·dha·sut·ta

Khandhasutta

Aggregates
4

“चत्तारिमानि,cat·tā·ri·mā·ni भिक्खवे,bhik·kha·ve अरियसच्चानि।a·ri·ya·sac·cā·ni

“Cattārimāni, bhikkhave, ariyasaccāni.

“Mendicants, there are these four noble truths.
5

कतमानिka·ta·mā·ni चत्तारि?cat·tā·ri

Katamāni cattāri?

What four?
6

दुक्खंduk·khaṃ अरियसच्चं,a·ri·ya·sac·caṃ दुक्खसमुदयंduk·kha·sa·mu·da·yaṃ अरियसच्चं,a·ri·ya·sac·caṃ दुक्खनिरोधंduk·kha·ni·ro·dhaṃ अरियसच्चंa·ri·ya·sac·caṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदाpa·ṭi·pa·dā अरियसच्चं।a·ri·ya·sac·caṃ

Dukkhaṁ ariyasaccaṁ, dukkhasamudayaṁ ariyasaccaṁ, dukkhanirodhaṁ ariyasaccaṁ dukkhanirodhagāminī paṭipadā ariyasaccaṁ.

The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering.
7

कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve दुक्खंduk·khaṃ अरियसच्चं?a·ri·ya·sac·caṃ

Katamañca, bhikkhave, dukkhaṁ ariyasaccaṁ?

And what is the noble truth of suffering?
8

‘पञ्चुपादानक्खन्धा’pañ·cu·pā·dā·nak·khan·dhā तिस्सtis·sa वचनीयं,va·ca·nī·yaṃ सेय्यथिदं—sey·ya·thi·daṃ

‘Pañcupādānakkhandhā’ tissa vacanīyaṁ, seyyathidaṁ—

You should say: ‘The five grasping aggregates’.
9

रूपुपादानक्खन्धोrū·pu·pā·dā·nak·khan·dho …पे…pe विञ्ञाणुपादानक्खन्धो।viñ·ñā·ṇu·pā·dā·nak·khan·dho

rūpupādānakkhandho …pe… viññāṇupādānakkhandho.

That is: form, feeling, perception, choices, and consciousness.
10

इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve दुक्खंduk·khaṃ अरियसच्चं।a·ri·ya·sac·caṃ

Idaṁ vuccati, bhikkhave, dukkhaṁ ariyasaccaṁ.

This is called the noble truth of suffering.
11

कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve दुक्खसमुदयंduk·kha·sa·mu·da·yaṃ अरियसच्चं?a·ri·ya·sac·caṃ

Katamañca, bhikkhave, dukkhasamudayaṁ ariyasaccaṁ?

And what is the noble truth of the origin of suffering?
12

यायंyā·yaṃ तण्हाtaṇ·hā पोनोब्भविकाpo·nob·bha·vi·kā नन्दिरागसहगताnan·di·rā·ga·sa·ha·ga·tā तत्रतत्राभिनन्दिनी,tat·ra·tat·rā·bhi·nan·di·nī सेय्यथिदं—sey·ya·thi·daṃ

Yāyaṁ taṇhā ponobbhavikā nandirāgasahagatā tatratatrābhinandinī, seyyathidaṁ—

It’s the craving that leads to future lives, mixed up with relishing and greed, taking pleasure there wherever it alights. That is,
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कामतण्हा,kā·ma·taṇ·hā भवतण्हा,bha·va·taṇ·hā विभवतण्हा।vi·bha·va·taṇ·hā

kāmataṇhā, bhavataṇhā, vibhavataṇhā.

craving for sensual pleasures, craving for existence, and craving for nonexistence.
14

इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve दुक्खसमुदयंduk·kha·sa·mu·da·yaṃ अरियसच्चं।a·ri·ya·sac·caṃ

Idaṁ vuccati, bhikkhave, dukkhasamudayaṁ ariyasaccaṁ.

This is called the noble truth of the origin of suffering.
15

कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve दुक्खनिरोधंduk·kha·ni·ro·dhaṃ अरियसच्चं?a·ri·ya·sac·caṃ

Katamañca, bhikkhave, dukkhanirodhaṁ ariyasaccaṁ?

And what is the noble truth of the cessation of suffering?
16

योyo तस्सायेवtas·sā·ye·va तण्हायtaṇ·hā·ya असेसविरागनिरोधोa·se·sa·vi·rā·ga·ni·ro·dho चागोcā·go पटिनिस्सग्गोpa·ṭi·nis·sag·go मुत्तिmut·ti अनालयो—a·nā·la·yo

Yo tassāyeva taṇhāya asesavirāganirodho cāgo paṭinissaggo mutti anālayo—

It’s the fading away and cessation of that very same craving no residue left behind; giving it away, letting it go, releasing it, and not clinging to it.
17

इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve दुक्खनिरोधंduk·kha·ni·ro·dhaṃ अरियसच्चं।a·ri·ya·sac·caṃ

idaṁ vuccati, bhikkhave, dukkhanirodhaṁ ariyasaccaṁ.

This is called the noble truth of the cessation of suffering.
18

कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदाpa·ṭi·pa·dā अरियसच्चं?a·ri·ya·sac·caṃ

Katamañca, bhikkhave, dukkhanirodhagāminī paṭipadā ariyasaccaṁ?

And what is the noble truth of the practice that leads to the cessation of suffering?
19

अयमेवa·ya·me·va अरियोa·ri·yo अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गो,mag·go सेय्यथिदं—sey·ya·thi·daṃ

Ayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṁ—

It is simply this noble eightfold path, that is:
20

सम्मादिट्ठिsam·mā·diṭ·ṭhi …पे…pe सम्मासमाधि—sam·mā·sa·mā·dhi

sammādiṭṭhi …pe… sammāsamādhi—

right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.
21

इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदाpa·ṭi·pa·dā अरियसच्चं।a·ri·ya·sac·caṃ

idaṁ vuccati, bhikkhave, dukkhanirodhagāminī paṭipadā ariyasaccaṁ.

This is called the noble truth of the practice that leads to the cessation of suffering.
22

इमानिi·mā·ni खो,kho भिक्खवे,bhik·kha·ve चत्तारिcat·tā·ri अरियसच्चानि।a·ri·ya·sac·cā·ni

Imāni kho, bhikkhave, cattāri ariyasaccāni.

These are the four noble truths.
23

तस्मातिह,tas·mā·ti·ha भिक्खवे,bhik·kha·ve ‘इदंi·daṃ दुक्खन्’तिduk·khan योगोyo·go करणीयोka·ra·ṇī·yo …पे…pe ‘अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā योगोyo·go करणीयो”ति।ka·ra·ṇī·yo

Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti.

That’s why you should practice meditation to understand: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’.”
24

ततियं।ta·ti·yaṃ

Tatiyaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.