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Linked Discourses 56 32 संयुत्त निकाय 56।1 32

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Khadirapattasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 56।32

Saṁyutta Nikāya 56.32

Linked Discourses 56.32
2

4। सीसपावनवग्गsī·sa·pā·va·na·vag·ga

4. Sīsapāvanavagga

4. In a Rosewood Forest
3

खदिरपत्तसुत्तkha·di·ra·pat·ta·sut·ta

Khadirapattasutta

Acacia Leaves
4

“यो,yo भिक्खवे,bhik·kha·ve एवंe·vaṃ वदेय्य:va·dey·ya

“Yo, bhikkhave, evaṁ vadeyya:

“Mendicants, suppose someone were to say:
5

‘अहंa·haṃ दुक्खंduk·khaṃ अरियसच्चंa·ri·ya·sac·caṃ यथाभूतंya·thā·bhū·taṃ अनभिसमेच्च,a·na·bhi·sa·mec·ca दुक्खसमुदयंduk·kha·sa·mu·da·yaṃ अरियसच्चंa·ri·ya·sac·caṃ यथाभूतंya·thā·bhū·taṃ अनभिसमेच्च,a·na·bhi·sa·mec·ca दुक्खनिरोधंduk·kha·ni·ro·dhaṃ अरियसच्चंa·ri·ya·sac·caṃ यथाभूतंya·thā·bhū·taṃ अनभिसमेच्च,a·na·bhi·sa·mec·ca दुक्खनिरोधगामिनिंduk·kha·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ अरियसच्चंa·ri·ya·sac·caṃ यथाभूतंya·thā·bhū·taṃ अनभिसमेच्चa·na·bhi·sa·mec·ca सम्माsam·mā दुक्खस्सन्तंduk·khas·san·taṃ करिस्सामी’ति—ka·ris·sā·mī

‘ahaṁ dukkhaṁ ariyasaccaṁ yathābhūtaṁ anabhisamecca, dukkhasamudayaṁ ariyasaccaṁ yathābhūtaṁ anabhisamecca, dukkhanirodhaṁ ariyasaccaṁ yathābhūtaṁ anabhisamecca, dukkhanirodhagāminiṁ paṭipadaṁ ariyasaccaṁ yathābhūtaṁ anabhisamecca sammā dukkhassantaṁ karissāmī’ti—

‘Without truly comprehending the noble truths of suffering, its origin, its cessation, and the path, I will completely make an end of suffering.’
6

नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti

netaṁ ṭhānaṁ vijjati.

That is not possible.
7

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve योyo एवंe·vaṃ वदेय्य:va·dey·ya

Seyyathāpi, bhikkhave, yo evaṁ vadeyya:

It’s as if someone were to say:
8

‘अहंa·haṃ खदिरपत्तानंkha·di·ra·pat·tā·naṃ वाvā सरलपत्तानंsa·ra·la·pat·tā·naṃ वाvā आमलकपत्तानंā·ma·la·ka·pat·tā·naṃ वाvā पुटंpu·ṭaṃ करित्वाka·rit·vā उदकंu·da·kaṃ वाvā तालपत्तंtā·la·pat·taṃ वाvā आहरिस्सामी’ति—ā·ha·ris·sā·mī

‘ahaṁ khadirapattānaṁ vā saralapattānaṁ vā āmalakapattānaṁ vā puṭaṁ karitvā udakaṁ vā tālapattaṁ vā āharissāmī’ti—

‘I’ll make a basket out of acacia leaves or pine needles or myrobalan leaves, and use it to carry water or ripe palmyra fruit.’
9

नेतंne·taṃ ठानंṭhā·naṃ विज्जति;vij·ja·ti

netaṁ ṭhānaṁ vijjati;

That is not possible.
10

एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve योyo एवंe·vaṃ वदेय्य:va·dey·ya

evameva kho, bhikkhave, yo evaṁ vadeyya:

In the same way, suppose someone were to say:
11

‘अहंa·haṃ दुक्खंduk·khaṃ अरियसच्चंa·ri·ya·sac·caṃ यथाभूतंya·thā·bhū·taṃ अनभिसमेच्चa·na·bhi·sa·mec·ca …पे…pe दुक्खनिरोधगामिनिंduk·kha·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ अरियसच्चंa·ri·ya·sac·caṃ यथाभूतंya·thā·bhū·taṃ अनभिसमेच्चa·na·bhi·sa·mec·ca सम्माsam·mā दुक्खस्सन्तंduk·khas·san·taṃ करिस्सामी’ति—ka·ris·sā·mī

‘ahaṁ dukkhaṁ ariyasaccaṁ yathābhūtaṁ anabhisamecca …pe… dukkhanirodhagāminiṁ paṭipadaṁ ariyasaccaṁ yathābhūtaṁ anabhisamecca sammā dukkhassantaṁ karissāmī’ti—

‘Without truly comprehending the noble truths of suffering, its origin, its cessation, and the path, I will completely make an end of suffering.’
12

नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti

netaṁ ṭhānaṁ vijjati.

That is not possible.
13

योyo चca खो,kho भिक्खवे,bhik·kha·ve एवंe·vaṃ वदेय्य:va·dey·ya

Yo ca kho, bhikkhave, evaṁ vadeyya:

But suppose someone were to say:
14

‘अहंa·haṃ दुक्खंduk·khaṃ अरियसच्चंa·ri·ya·sac·caṃ यथाभूतंya·thā·bhū·taṃ अभिसमेच्च,a·bhi·sa·mec·ca दुक्खसमुदयंduk·kha·sa·mu·da·yaṃ अरियसच्चंa·ri·ya·sac·caṃ यथाभूतंya·thā·bhū·taṃ अभिसमेच्च,a·bhi·sa·mec·ca दुक्खनिरोधंduk·kha·ni·ro·dhaṃ अरियसच्चंa·ri·ya·sac·caṃ यथाभूतंya·thā·bhū·taṃ अभिसमेच्च,a·bhi·sa·mec·ca दुक्खनिरोधगामिनिंduk·kha·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ अरियसच्चंa·ri·ya·sac·caṃ यथाभूतंya·thā·bhū·taṃ अभिसमेच्चa·bhi·sa·mec·ca सम्माsam·mā दुक्खस्सन्तंduk·khas·san·taṃ करिस्सामी’ति—ka·ris·sā·mī

‘ahaṁ dukkhaṁ ariyasaccaṁ yathābhūtaṁ abhisamecca, dukkhasamudayaṁ ariyasaccaṁ yathābhūtaṁ abhisamecca, dukkhanirodhaṁ ariyasaccaṁ yathābhūtaṁ abhisamecca, dukkhanirodhagāminiṁ paṭipadaṁ ariyasaccaṁ yathābhūtaṁ abhisamecca sammā dukkhassantaṁ karissāmī’ti—

‘After truly comprehending the noble truths of suffering, its origin, its cessation, and the path, I will completely make an end of suffering.’
15

ठानमेतंṭhā·na·me·taṃ विज्जति।vij·ja·ti

ṭhānametaṁ vijjati.

That is possible.
16

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve योyo एवंe·vaṃ वदेय्य:va·dey·ya

Seyyathāpi, bhikkhave, yo evaṁ vadeyya:

It’s as if someone were to say:
17

‘अहंa·haṃ पदुमपत्तानंpa·du·ma·pat·tā·naṃ वाvā पलासपत्तानंpa·lā·sa·pat·tā·naṃ वाvā मालुवपत्तानंmā·lu·va·pat·tā·naṃ वाvā पुटंpu·ṭaṃ करित्वाka·rit·vā उदकंu·da·kaṃ वाvā तालपत्तंtā·la·pat·taṃ वाvā आहरिस्सामी’ति—ā·ha·ris·sā·mī

‘ahaṁ padumapattānaṁ vā palāsapattānaṁ vā māluvapattānaṁ vā puṭaṁ karitvā udakaṁ vā tālapattaṁ vā āharissāmī’ti—

‘I’ll make a basket out of lotus leaves or flame-of-the-forest leaves or camel’s foot creeper leaves, and use it to carry water or ripe palmyra fruit.’
18

ठानमेतंṭhā·na·me·taṃ विज्जति;vij·ja·ti

ṭhānametaṁ vijjati;

That is possible.
19

एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve योyo एवंe·vaṃ वदेय्य:va·dey·ya

evameva kho, bhikkhave, yo evaṁ vadeyya:

In the same way, suppose someone were to say:
20

‘अहंa·haṃ दुक्खंduk·khaṃ अरियसच्चंa·ri·ya·sac·caṃ यथाभूतंya·thā·bhū·taṃ अभिसमेच्चa·bhi·sa·mec·ca …पे…pe दुक्खनिरोधगामिनिंduk·kha·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ अरियसच्चंa·ri·ya·sac·caṃ यथाभूतंya·thā·bhū·taṃ अभिसमेच्चa·bhi·sa·mec·ca सम्माsam·mā दुक्खस्सन्तंduk·khas·san·taṃ करिस्सामी’ति—ka·ris·sā·mī

‘ahaṁ dukkhaṁ ariyasaccaṁ yathābhūtaṁ abhisamecca …pe… dukkhanirodhagāminiṁ paṭipadaṁ ariyasaccaṁ yathābhūtaṁ abhisamecca sammā dukkhassantaṁ karissāmī’ti—

‘After truly comprehending the noble truths of suffering, its origin, its cessation, and the path, I will completely make an end of suffering.’
21

ठानमेतंṭhā·na·me·taṃ विज्जति।vij·ja·ti

ṭhānametaṁ vijjati.

That is possible.
22

तस्मातिह,tas·mā·ti·ha भिक्खवे,bhik·kha·ve ‘इदंi·daṃ दुक्खन्’तिduk·khan योगोyo·go करणीयोka·ra·ṇī·yo …पे…pe ‘अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā योगोyo·go करणीयो”ति।ka·ra·ṇī·yo

Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti.

That’s why you should practice meditation …”
23

दुतियं।du·ti·yaṃ

Dutiyaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.