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Linked Discourses 56 35 संयुत्त निकाय 56।1 35

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Sattisatasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 56।35

Saṁyutta Nikāya 56.35

Linked Discourses 56.35
2

4। सीसपावनवग्गsī·sa·pā·va·na·vag·ga

4. Sīsapāvanavagga

4. In a Rosewood Forest
3

सत्तिसतसुत्तsat·ti·sa·ta·sut·ta

Sattisatasutta

A Hundred Spears
4

“सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve पुरिसोpu·ri·so वस्ससतायुकोvas·sa·sa·tā·yu·ko वस्ससतजीवी।vas·sa·sa·ta·jī·vī

“Seyyathāpi, bhikkhave, puriso vassasatāyuko vassasatajīvī.

“Mendicants, suppose there was a man with a lifespan of a hundred years.
5

तमेनंta·me·naṃ एवंe·vaṃ वदेय्य:va·dey·ya

Tamenaṁ evaṁ vadeyya:

And someone might say to him:
6

‘एहम्भोe·ham·bho पुरिस,pu·ri·sa पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ तंtaṃ सत्तिसतेनsat·ti·sa·te·na हनिस्सन्ति,ha·nis·san·ti मज्झन्हिकसमयंmaj·jhan·hi·ka·sa·ma·yaṃ सत्तिसतेनsat·ti·sa·te·na हनिस्सन्ति,ha·nis·san·ti सायन्हसमयंsā·yan·ha·sa·ma·yaṃ सत्तिसतेनsat·ti·sa·te·na हनिस्सन्ति।ha·nis·san·ti

‘ehambho purisa, pubbaṇhasamayaṁ taṁ sattisatena hanissanti, majjhanhikasamayaṁ sattisatena hanissanti, sāyanhasamayaṁ sattisatena hanissanti.

‘Come now, my man, they’ll strike you with a hundred spears in the morning, at midday, and in the late afternoon.
7

सोso खोkho त्वं,tvaṃ अम्भोam·bho पुरिस,pu·ri·sa दिवसेdi·va·se दिवसेdi·va·se तीहिtī·hi तीहिtī·hi सत्तिसतेहिsat·ti·sa·te·hi हञ्ञमानोhañ·ña·mā·no वस्ससतायुकोvas·sa·sa·tā·yu·ko वस्ससतजीवीvas·sa·sa·ta·jī·vī वस्ससतस्सvas·sa·sa·tas·sa अच्चयेनac·ca·ye·na अनभिसमेतानिa·na·bhi·sa·me·tā·ni चत्तारिcat·tā·ri अरियसच्चानिa·ri·ya·sac·cā·ni अभिसमेस्ससी’ति।a·bhi·sa·mes·sa·sī

So kho tvaṁ, ambho purisa, divase divase tīhi tīhi sattisatehi haññamāno vassasatāyuko vassasatajīvī vassasatassa accayena anabhisametāni cattāri ariyasaccāni abhisamessasī’ti.

And you’ll live for a hundred years being struck with three hundred spears every day. But when a hundred years have passed, you will comprehend the four noble truths for the first time.’
8

अत्थवसिकेन,at·tha·va·si·ke·na भिक्खवे,bhik·kha·ve कुलपुत्तेनku·la·put·te·na अलंa·laṃ उपगन्तुं।u·pa·gan·tuṃ

Atthavasikena, bhikkhave, kulaputtena alaṁ upagantuṁ.

For an earnest gentleman this is sufficient reason to submit.
9

तंtaṃ किस्सkis·sa हेतु?he·tu

Taṁ kissa hetu?

Why is that?
10

अनमतग्गोयं,a·na·ma·tag·go·yaṃ भिक्खवे,bhik·kha·ve संसारो;saṃ·sā·ro

Anamataggoyaṁ, bhikkhave, saṁsāro;

This transmigration has no known beginning.
11

पुब्बाpub·bā कोटिko·ṭi नप्पञ्ञायतिnap·pañ·ñā·ya·ti सत्तिप्पहारानंsat·tip·pa·hā·rā·naṃ असिप्पहारानंa·sip·pa·hā·rā·naṃ उसुप्पहारानंu·sup·pa·hā·rā·naṃ फरसुप्पहारानं।pha·ra·sup·pa·hā·rā·naṃ

pubbā koṭi nappaññāyati sattippahārānaṁ asippahārānaṁ usuppahārānaṁ pharasuppahārānaṁ.

No first point is found of blows by spears, swords, arrows, and axes.
12

एवञ्चेतं,e·vañ·ce·taṃ भिक्खवे,bhik·kha·ve अस्स।as·sa

Evañcetaṁ, bhikkhave, assa.

Now this may be so.
13

नna खोkho पनाहं,pa·nā·haṃ भिक्खवे,bhik·kha·ve सहsa·ha दुक्खेन,duk·khe·na सहsa·ha दोमनस्सेनdo·ma·nas·se·na चतुन्नंca·tun·naṃ अरियसच्चानंa·ri·ya·sac·cā·naṃ अभिसमयंa·bhi·sa·ma·yaṃ वदामि;va·dā·mi

Na kho panāhaṁ, bhikkhave, saha dukkhena, saha domanassena catunnaṁ ariyasaccānaṁ abhisamayaṁ vadāmi;

But the comprehension of the four noble truths doesn’t come with pain or sadness, I say.
14

अपिa·pi चाहं,cā·haṃ भिक्खवे,bhik·kha·ve सहावsa·hā·va सुखेन,su·khe·na सहावsa·hā·va सोमनस्सेनso·ma·nas·se·na चतुन्नंca·tun·naṃ अरियसच्चानंa·ri·ya·sac·cā·naṃ अभिसमयंa·bhi·sa·ma·yaṃ वदामि।va·dā·mi

api cāhaṁ, bhikkhave, sahāva sukhena, sahāva somanassena catunnaṁ ariyasaccānaṁ abhisamayaṁ vadāmi.

Rather, the comprehension of the four noble truths comes only with pleasure and happiness, I say.
15

कतमेसंka·ta·me·saṃ चतुन्नं?ca·tun·naṃ

Katamesaṁ catunnaṁ?

What four?
16

दुक्खस्सduk·khas·sa अरियसच्चस्सa·ri·ya·sac·cas·sa …पे…pe दुक्खनिरोधगामिनियाduk·kha·ni·ro·dha·gā·mi·ni·yā पटिपदायpa·ṭi·pa·dā·ya अरियसच्चस्स।a·ri·ya·sac·cas·sa

Dukkhassa ariyasaccassa …pe… dukkhanirodhagāminiyā paṭipadāya ariyasaccassa.

The noble truths of suffering, its origin, its cessation, and the path.
17

तस्मातिह,tas·mā·ti·ha भिक्खवे,bhik·kha·ve ‘इदंi·daṃ दुक्खन्’तिduk·khan योगोyo·go करणीयोka·ra·ṇī·yo …पे…pe ‘अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā योगोyo·go करणीयो”ति।ka·ra·ṇī·yo

Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti.

That’s why you should practice meditation …”
18

पञ्चमं।pañ·ca·maṃ

Pañcamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.