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Linked Discourses 56 38 संयुत्त निकाय 56।1 38

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Dutiyasūriyasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 56।38

Saṁyutta Nikāya 56.38

Linked Discourses 56.38
2

4। सीसपावनवग्गsī·sa·pā·va·na·vag·ga

4. Sīsapāvanavagga

4. In a Rosewood Forest
3

दुतियसूरियसुत्तdu·ti·ya·sū·ri·ya·sut·ta

Dutiyasūriyasutta

The Simile of the Sun (2nd)
4

“यावकीवञ्च,yā·va·kī·vañ·ca भिक्खवे,bhik·kha·ve चन्दिमसूरियाcan·di·ma·sū·ri·yā लोकेlo·ke नुप्पज्जन्ति,nup·paj·jan·ti नेवne·va तावtā·va महतोma·ha·to आलोकस्सā·lo·kas·sa पातुभावोpā·tu·bhā·vo होतिho·ti महतोma·ha·to ओभासस्स।o·bhā·sas·sa

“Yāvakīvañca, bhikkhave, candimasūriyā loke nuppajjanti, neva tāva mahato ālokassa pātubhāvo hoti mahato obhāsassa.

“Mendicants, as long as the moon and the sun don’t arise in the world, no great light or great radiance appears.
5

अन्धतमंan·dha·ta·maṃ तदाta·dā होतिho·ti अन्धकारतिमिसा।an·dha·kā·ra·ti·mi·sā

Andhatamaṁ tadā hoti andhakāratimisā.

Darkness prevails then, utter darkness.
6

नेवne·va तावtā·va रत्तिन्दिवाrat·tin·di·vā पञ्ञायन्ति,pañ·ñā·yan·ti नna मासद्धमासाmā·sad·dha·mā·sā पञ्ञायन्ति,pañ·ñā·yan·ti नna उतुसंवच्छराu·tu·saṃ·vac·cha·rā पञ्ञायन्ति।pañ·ñā·yan·ti

Neva tāva rattindivā paññāyanti, na māsaddhamāsā paññāyanti, na utusaṁvaccharā paññāyanti.

Day and night aren’t found, nor months and fortnights, nor seasons and years.
7

यतोya·to चca खो,kho भिक्खवे,bhik·kha·ve चन्दिमसूरियाcan·di·ma·sū·ri·yā लोकेlo·ke उप्पज्जन्ति,up·paj·jan·ti अथa·tha महतोma·ha·to आलोकस्सā·lo·kas·sa पातुभावोpā·tu·bhā·vo होतिho·ti महतोma·ha·to ओभासस्स।o·bhā·sas·sa

Yato ca kho, bhikkhave, candimasūriyā loke uppajjanti, atha mahato ālokassa pātubhāvo hoti mahato obhāsassa.

But when the moon and the sun arise in the world, a great light, a great radiance appears.
8

नेवne·va अन्धकारतमंan·dha·kā·ra·ta·maṃ तदाta·dā होतिho·ti नna अन्धकारतिमिसा।an·dha·kā·ra·ti·mi·sā

Neva andhakāratamaṁ tadā hoti na andhakāratimisā.

Darkness no longer prevails.
9

अथa·tha रत्तिन्दिवाrat·tin·di·vā पञ्ञायन्ति,pañ·ñā·yan·ti मासद्धमासाmā·sad·dha·mā·sā पञ्ञायन्ति,pañ·ñā·yan·ti उतुसंवच्छराu·tu·saṃ·vac·cha·rā पञ्ञायन्ति।pañ·ñā·yan·ti

Atha rattindivā paññāyanti, māsaddhamāsā paññāyanti, utusaṁvaccharā paññāyanti.

Day and night are found, and months and fortnights, and seasons and years.
10

एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve यावकीवञ्चyā·va·kī·vañ·ca तथागतोta·thā·ga·to लोकेlo·ke नुप्पज्जतिnup·paj·ja·ti अरहंa·ra·haṃ सम्मासम्बुद्धो,sam·mā·sam·bud·dho नेवne·va तावtā·va महतोma·ha·to आलोकस्सā·lo·kas·sa पातुभावोpā·tu·bhā·vo होतिho·ti महतोma·ha·to ओभासस्स।o·bhā·sas·sa

Evameva kho, bhikkhave, yāvakīvañca tathāgato loke nuppajjati arahaṁ sammāsambuddho, neva tāva mahato ālokassa pātubhāvo hoti mahato obhāsassa.

In the same way, as long as the Realized One doesn’t arise in the world, no great light or great radiance appears.
11

अन्धतमंan·dha·ta·maṃ तदाta·dā होतिho·ti अन्धकारतिमिसा।an·dha·kā·ra·ti·mi·sā

Andhatamaṁ tadā hoti andhakāratimisā.

Darkness prevails then, utter darkness.
12

नेवne·va तावtā·va चतुन्नंca·tun·naṃ अरियसच्चानंa·ri·ya·sac·cā·naṃ आचिक्खणाā·cik·kha·ṇā होतिho·ti देसनाde·sa·nā पञ्ञापनाpañ·ñā·pa·nā पट्ठपनाpaṭ·ṭha·pa·nā विवरणाvi·va·ra·ṇā विभजनाvi·bha·ja·nā उत्तानीकम्मं।ut·tā·nī·kam·maṃ

Neva tāva catunnaṁ ariyasaccānaṁ ācikkhaṇā hoti desanā paññāpanā paṭṭhapanā vivaraṇā vibhajanā uttānīkammaṁ.

There’s no explanation of the four noble truths, no teaching, advocating, establishing, clarifying, analyzing, and revealing of them.
13

यतोya·to चca खो,kho भिक्खवे,bhik·kha·ve तथागतोta·thā·ga·to लोकेlo·ke उप्पज्जतिup·paj·ja·ti अरहंa·ra·haṃ सम्मासम्बुद्धो,sam·mā·sam·bud·dho अथa·tha महतोma·ha·to आलोकस्सā·lo·kas·sa पातुभावोpā·tu·bhā·vo होतिho·ti महतोma·ha·to ओभासस्स।o·bhā·sas·sa

Yato ca kho, bhikkhave, tathāgato loke uppajjati arahaṁ sammāsambuddho, atha mahato ālokassa pātubhāvo hoti mahato obhāsassa.

But when the Realized One arises in the world, a great light, a great radiance appears.
14

नेवne·va अन्धतमंan·dha·ta·maṃ तदाta·dā होतिho·ti नna अन्धकारतिमिसा।an·dha·kā·ra·ti·mi·sā

Neva andhatamaṁ tadā hoti na andhakāratimisā.

Darkness no longer prevails.
15

अथa·tha खोkho चतुन्नंca·tun·naṃ अरियसच्चानंa·ri·ya·sac·cā·naṃ आचिक्खणाā·cik·kha·ṇā होतिho·ti देसनाde·sa·nā पञ्ञापनाpañ·ñā·pa·nā पट्ठपनाpaṭ·ṭha·pa·nā विवरणाvi·va·ra·ṇā विभजनाvi·bha·ja·nā उत्तानीकम्मं।ut·tā·nī·kam·maṃ

Atha kho catunnaṁ ariyasaccānaṁ ācikkhaṇā hoti desanā paññāpanā paṭṭhapanā vivaraṇā vibhajanā uttānīkammaṁ.

Then there’s the explanation of the four noble truths, the teaching, advocating, establishing, clarifying, analyzing, and revealing of them.
16

कतमेसंka·ta·me·saṃ चतुन्नं?ca·tun·naṃ

Katamesaṁ catunnaṁ?

What four?
17

दुक्खस्सduk·khas·sa अरियसच्चस्सa·ri·ya·sac·cas·sa …पे…pe दुक्खनिरोधगामिनियाduk·kha·ni·ro·dha·gā·mi·ni·yā पटिपदायpa·ṭi·pa·dā·ya अरियसच्चस्स।a·ri·ya·sac·cas·sa

Dukkhassa ariyasaccassa …pe… dukkhanirodhagāminiyā paṭipadāya ariyasaccassa.

The noble truths of suffering, its origin, its cessation, and the path.
18

तस्मातिह,tas·mā·ti·ha भिक्खवे,bhik·kha·ve ‘इदंi·daṃ दुक्खन्’तिduk·khan योगोyo·go करणीयोka·ra·ṇī·yo …पे…pe ‘अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā योगोyo·go करणीयो”ति।ka·ra·ṇī·yo

Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti.

That’s why you should practice meditation …”
19

अट्ठमं।aṭ·ṭha·maṃ

Aṭṭhamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.