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Linked Discourses 8 2 संयुत्त निकाय 8।1 2

Aratīsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 8।2

Saṁyutta Nikāya 8.2

Linked Discourses 8.2
2

1। वङ्गीसवग्गvaṅ·gī·sa·vag·ga

1. Vaṅgīsavagga

1. With Vaṅgīsa
3

अरतीसुत्तa·ra·tī·sut·ta

Aratīsutta

Dissatisfaction
4

एकंe·kaṃ समयंsa·ma·yaṃ …पे…pe आयस्माā·yas·mā वङ्गीसोvaṅ·gī·so आळवियंā·ḷa·vi·yaṃ विहरतिvi·ha·ra·ti अग्गाळवेag·gā·ḷa·ve चेतियेce·ti·ye आयस्मताā·yas·ma·tā निग्रोधकप्पेनnig·ro·dha·kap·pe·na उपज्झायेनu·paj·jhā·ye·na सद्धिं।sad·dhiṃ

Ekaṁ samayaṁ …pe… āyasmā vaṅgīso āḷaviyaṁ viharati aggāḷave cetiye āyasmatā nigrodhakappena upajjhāyena saddhiṁ.

At one time Venerable Vaṅgīsa was staying near Āḷavī, at Āḷavī’s premier shrine, together with his mentor, Venerable Nigrodhakappa.
5

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्माā·yas·mā निग्रोधकप्पोnig·ro·dha·kap·po पच्छाभत्तंpac·chā·bhat·taṃ पिण्डपातपटिक्कन्तोpiṇ·ḍa·pā·ta·pa·ṭik·kan·to विहारंvi·hā·raṃ पविसति,pa·vi·sa·ti सायंsā·yaṃ वाvā निक्खमतिnik·kha·ma·ti अपरज्जुa·pa·raj·ju वाvā काले।kā·le

Tena kho pana samayena āyasmā nigrodhakappo pacchābhattaṁ piṇḍapātapaṭikkanto vihāraṁ pavisati, sāyaṁ vā nikkhamati aparajju vā kāle.

Now at that time after Venerable Nigrodhakappa had finished his meal, on his return from almsround, he would enter his dwelling and not emerge for the rest of that day, or the next.
6

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्मतोā·yas·ma·to वङ्गीसस्सvaṅ·gī·sas·sa अनभिरतिa·na·bhi·ra·ti उप्पन्नाup·pan·nā होति,ho·ti रागोrā·go चित्तंcit·taṃ अनुद्धंसेति।a·nud·dhaṃ·se·ti

Tena kho pana samayena āyasmato vaṅgīsassa anabhirati uppannā hoti, rāgo cittaṁ anuddhaṁseti.

And at that time Venerable Vaṅgīsa became dissatisfied, as lust infected his mind.
7

अथa·tha खोkho आयस्मतोā·yas·ma·to वङ्गीसस्सvaṅ·gī·sas·sa एतदहोसि:e·ta·da·ho·si

Atha kho āyasmato vaṅgīsassa etadahosi:

Then he thought,
8

“अलाभाa·lā·bhā वतva·ta मे,me नna वतva·ta मेme लाभा;lā·bhā दुल्लद्धंdul·lad·dhaṃ वतva·ta मे,me नna वतva·ta मेme सुलद्धं;su·lad·dhaṃ

“alābhā vata me, na vata me lābhā; dulladdhaṁ vata me, na vata me suladdhaṁ;

“It’s my loss, my misfortune,
9

यस्सyas·sa मेme अनभिरतिa·na·bhi·ra·ti उप्पन्ना,up·pan·nā रागोrā·go चित्तंcit·taṃ अनुद्धंसेति;a·nud·dhaṃ·se·ti तंtaṃ कुतेत्थku·tet·tha लब्भा,lab·bhā यंyaṃ मेme परोpa·ro अनभिरतिंa·na·bhi·ra·tiṃ विनोदेत्वाvi·no·det·vā अभिरतिंa·bhi·ra·tiṃ उप्पादेय्य।up·pā·dey·ya

yassa me anabhirati uppannā, rāgo cittaṁ anuddhaṁseti; taṁ kutettha labbhā, yaṁ me paro anabhiratiṁ vinodetvā abhiratiṁ uppādeyya.

that I’ve become dissatisfied, with lust infecting my mind. How is it possible for someone else to dispel my discontent and give rise to satisfaction?
10

यन्नूनाहंyan·nū·nā·haṃ अत्तनावat·ta·nā·va अत्तनोat·ta·no अनभिरतिंa·na·bhi·ra·tiṃ विनोदेत्वाvi·no·det·vā अभिरतिंa·bhi·ra·tiṃ उप्पादेय्यन्”ति।up·pā·dey·yan

Yannūnāhaṁ attanāva attano anabhiratiṁ vinodetvā abhiratiṁ uppādeyyan”ti.

Why don’t I do it myself?”
11

अथa·tha खोkho आयस्माā·yas·mā वङ्गीसोvaṅ·gī·so अत्तनावat·ta·nā·va अत्तनोat·ta·no अनभिरतिंa·na·bhi·ra·tiṃ विनोदेत्वाvi·no·det·vā अभिरतिंa·bhi·ra·tiṃ उप्पादेत्वाup·pā·det·vā तायंtā·yaṃ वेलायंve·lā·yaṃ इमाi·mā गाथायोgā·thā·yo अभासि:a·bhā·si

Atha kho āyasmā vaṅgīso attanāva attano anabhiratiṁ vinodetvā abhiratiṁ uppādetvā tāyaṁ velāyaṁ imā gāthāyo abhāsi:

Then, on the occasion of dispelling his own discontent and giving rise to satisfaction, he recited these verses:
12

“अरतिञ्चa·ra·tiñ·ca रतिञ्चra·tiñ·ca पहाय,pa·hā·ya

“Aratiñca ratiñca pahāya,

“Giving up desire and discontent,
13

सब्बसोsab·ba·so गेहसितञ्चge·ha·si·tañ·ca वितक्कं;vi·tak·kaṃ

Sabbaso gehasitañca vitakkaṁ;

along with all thoughts of domestic life,
14

वनथंva·na·thaṃ नna करेय्यka·rey·ya कुहिञ्चि,ku·hiñ·ci

Vanathaṁ na kareyya kuhiñci,

they wouldn’t get snarled in anything;
15

निब्बनथोnib·ba·na·tho अरतोa·ra·to सsa हिhi भिक्खु।bhik·khu

Nibbanatho arato sa hi bhikkhu.

unsnarled, undesiring: that’s a real mendicant.
16

यमिधya·mi·dha पथविञ्चpa·tha·viñ·ca वेहासं,ve·hā·saṃ

Yamidha pathaviñca vehāsaṁ,

Whatever here is included in form—
17

रूपगतञ्चrū·pa·ga·tañ·ca जगतोगधं;ja·ga·to·ga·dhaṃ

Rūpagatañca jagatogadhaṁ;

on earth, in the sky, or in planet’s deep—
18

किञ्चिkiñ·ci परिजीयतिpa·ri·jī·ya·ti सब्बमनिच्चं,sab·ba·ma·nic·caṃ

Kiñci parijīyati sabbamaniccaṁ,

wears out, it is all impermanent:
19

एवंe·vaṃ समेच्चsa·mec·ca चरन्तिca·ran·ti मुतत्ता।mu·tat·tā

Evaṁ samecca caranti mutattā.

the self-examined live having comprehended this.
20

उपधीसुu·pa·dhī·su जनाja·nā गधितासे,ga·dhi·tā·se

Upadhīsu janā gadhitāse,

People are bound to their attachments,
21

दिट्ठसुतेdiṭ·ṭha·su·te पटिघेpa·ṭi·ghe चca मुतेmu·te च;ca

Diṭṭhasute paṭighe ca mute ca;

to impingement of the seen and heard, <j>and to what is thought.
22

एत्थet·tha विनोदयvi·no·da·ya छन्दमनेजो,chan·da·ma·ne·jo

Ettha vinodaya chandamanejo,

Unstirred, dispel desire for these things;
23

योyo एत्थet·tha नna लिम्पतिlim·pa·ti तंtaṃ मुनिमाहु।mu·ni·mā·hu

Yo ettha na limpati taṁ munimāhu.

for one called ‘a sage’ does not cling to them.
24

अथa·tha सट्ठिनिस्सिताsaṭ·ṭhi·nis·si·tā सवितक्का,sa·vi·tak·kā

Atha saṭṭhinissitā savitakkā,

Trapped in the sixty wrong views, <j>full of their own opinions,
25

पुथूpu·thū जनतायja·na·tā·ya अधम्माa·dham·mā निविट्ठा;ni·viṭ·ṭhā

Puthū janatāya adhammā niviṭṭhā;

ordinary people are fixed in wrong principles.
26

नna चca वग्गगतस्सvag·ga·ga·tas·sa कुहिञ्चि,ku·hiñ·ci

Na ca vaggagatassa kuhiñci,

But that mendicant wouldn’t join a sect,
27

नोno पनpa·na दुट्ठुल्लभाणीduṭ·ṭhul·la·bhā·ṇī सsa भिक्खु।bhik·khu

No pana duṭṭhullabhāṇī sa bhikkhu.

still less would they utter lewd speech.
28

दब्बोdab·bo चिररत्तसमाहितो,ci·ra·rat·ta·sa·mā·hi·to

Dabbo cirarattasamāhito,

Proficient, long serene,
29

अकुहकोa·ku·ha·ko निपकोni·pa·ko अपिहालु;a·pi·hā·lu

Akuhako nipako apihālu;

free of deceit, alert, without envy,
30

सन्तंsan·taṃ पदंpa·daṃ अज्झगमाaj·jha·ga·mā मुनिmu·ni पटिच्च,pa·ṭic·ca

Santaṁ padaṁ ajjhagamā muni paṭicca,

the sage has reached the state of peace;
31

परिनिब्बुतोpa·ri·nib·bu·to कङ्खतिkaṅ·kha·ti कालन्”ति।kā·lan

Parinibbuto kaṅkhati kālan”ti.

quenched, he awaits his time.”

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.