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Heartfelt Sayings 33 उदान 33
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Gopālakasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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गोपालकसुत्तgo·pā·la·ka·sut·ta
Gopālakasutta
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā कोसलेसुko·sa·le·su चारिकंcā·ri·kaṃ चरतिca·ra·ti महताma·ha·tā भिक्खुसङ्घेनbhik·khu·saṅ·ghe·na सद्धिं।sad·dhiṃ
ekaṁ samayaṁ bhagavā kosalesu cārikaṁ carati mahatā bhikkhusaṅghena saddhiṁ.
At one time the Buddha was wandering in the land of the Kosalans together with a large Saṅgha of mendicants.
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अथa·tha खोkho भगवाbha·ga·vā मग्गाmag·gā ओक्कम्मok·kam·ma येनye·na अञ्ञतरंañ·ña·ta·raṃ रुक्खमूलंruk·kha·mū·laṃ तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्ञत्तेpañ·ñat·te आसनेā·sa·ne निसीदि।ni·sī·di
Atha kho bhagavā maggā okkamma yena aññataraṁ rukkhamūlaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi.
And then the Buddha left the road, went to the root of a certain tree, and sat down on the seat spread out.
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अथa·tha खोkho अञ्ञतरोañ·ña·ta·ro गोपालकोgo·pā·la·ko येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di
Atha kho aññataro gopālako yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.
Then a certain cowherd went up to the Buddha, bowed, and sat down to one side.
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एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho तंtaṃ गोपालकंgo·pā·la·kaṃ भगवाbha·ga·vā धम्मियाdham·mi·yā कथायka·thā·ya सन्दस्सेसिsan·das·se·si समादपेसिsa·mā·da·pe·si समुत्तेजेसिsa·mut·te·je·si सम्पहंसेसि।sam·pa·haṃ·se·si
Ekamantaṁ nisinnaṁ kho taṁ gopālakaṁ bhagavā dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi.
The Buddha educated, encouraged, fired up, and inspired him with a Dhamma talk.
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अथa·tha खोkho सोso गोपालकोgo·pā·la·ko भगवताbha·ga·va·tā धम्मियाdham·mi·yā कथायka·thā·ya सन्दस्सितोsan·das·si·to समादपितोsa·mā·da·pi·to समुत्तेजितोsa·mut·te·ji·to सम्पहंसितोsam·pa·haṃ·si·to भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho so gopālako bhagavatā dhammiyā kathāya sandassito samādapito samuttejito sampahaṁsito bhagavantaṁ etadavoca:
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“अधिवासेतुa·dhi·vā·se·tu मे,me भन्ते,bhan·te भगवाbha·ga·vā स्वातनायsvā·ta·nā·ya भत्तंbhat·taṃ सद्धिंsad·dhiṃ भिक्खुसङ्घेना”ति।bhik·khu·saṅ·ghe·nā
“adhivāsetu me, bhante, bhagavā svātanāya bhattaṁ saddhiṁ bhikkhusaṅghenā”ti.
“Sir, would the Buddha, together with the mendicant Saṅgha, please accept tomorrow’s meal from me?”
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अथa·tha खोkho सोso गोपालकोgo·pā·la·ko भगवतोbha·ga·va·to अधिवासनंa·dhi·vā·sa·naṃ विदित्वाvi·dit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā पदक्खिणंpa·dak·khi·ṇaṃ कत्वाkat·vā पक्कामि।pak·kā·mi
Atha kho so gopālako bhagavato adhivāsanaṁ viditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.
Then, knowing that the Buddha had consented, the cowherd rose from his seat, bowed, and respectfully circled the Buddha, keeping him on his right, before leaving.
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अथa·tha खोkho सोso गोपालकोgo·pā·la·ko तस्साtas·sā रत्तियाrat·ti·yā अच्चयेनac·ca·ye·na सकेsa·ke निवेसनेni·ve·sa·ne पहूतंpa·hū·taṃ अप्पोदकपायासंap·po·da·ka·pā·yā·saṃ पटियादापेत्वाpa·ṭi·yā·dā·pet·vā नवञ्चna·vañ·ca सप्पिंsap·piṃ भगवतोbha·ga·va·to कालंkā·laṃ आरोचेसि:ā·ro·ce·si
Atha kho so gopālako tassā rattiyā accayena sake nivesane pahūtaṁ appodakapāyāsaṁ paṭiyādāpetvā navañca sappiṁ bhagavato kālaṁ ārocesi:
And when the night had passed the cowherd had plenty of thick milk-rice prepared in his own home, with fresh ghee. Then he had the Buddha informed of the time, saying,
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अथa·tha खोkho भगवाbha·ga·vā पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya सद्धिंsad·dhiṃ भिक्खुसङ्घेनbhik·khu·saṅ·ghe·na येनye·na तस्सtas·sa गोपालकस्सgo·pā·la·kas·sa निवेसनंni·ve·sa·naṃ तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्ञत्तेpañ·ñat·te आसनेā·sa·ne निसीदि।ni·sī·di
Atha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya saddhiṁ bhikkhusaṅghena yena tassa gopālakassa nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi.
The Buddha robed up, took his bowl and robe and, together with the Saṅgha of monks, went to the house of that cowherd, where he sat down on the prepared seat in the dining hall.
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अथa·tha खोkho सोso गोपालकोgo·pā·la·ko बुद्धप्पमुखंbud·dhap·pa·mu·khaṃ भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ अप्पोदकपायासेनap·po·da·ka·pā·yā·se·na नवेनna·ve·na चca सप्पिनाsap·pi·nā सहत्थाsa·hat·thā सन्तप्पेसिsan·tap·pe·si सम्पवारेसि।sam·pa·vā·re·si
Atha kho so gopālako buddhappamukhaṁ bhikkhusaṅghaṁ appodakapāyāsena navena ca sappinā sahatthā santappesi sampavāresi.
Then the cowherd served and satisfied the mendicant Saṅgha headed by the Buddha with his own hands with a thick milk-rice and fresh ghee.
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अथa·tha खोkho सोso गोपालकोgo·pā·la·ko भगवन्तंbha·ga·van·taṃ भुत्ताविंbhut·tā·viṃ ओनीतपत्तपाणिंo·nī·ta·pat·ta·pā·ṇiṃ अञ्ञतरंañ·ña·ta·raṃ नीचंnī·caṃ आसनंā·sa·naṃ गहेत्वाga·het·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di
Atha kho so gopālako bhagavantaṁ bhuttāviṁ onītapattapāṇiṁ aññataraṁ nīcaṁ āsanaṁ gahetvā ekamantaṁ nisīdi.
When the Buddha had eaten and washed his hand and bowl, the cowherd took a low seat and sat to one side.
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एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho तंtaṃ गोपालकंgo·pā·la·kaṃ भगवाbha·ga·vā धम्मियाdham·mi·yā कथायka·thā·ya सन्दस्सेत्वाsan·das·set·vā समादपेत्वाsa·mā·da·pet·vā समुत्तेजेत्वाsa·mut·te·jet·vā सम्पहंसेत्वाsam·pa·haṃ·set·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कामि।pak·kā·mi
Ekamantaṁ nisinnaṁ kho taṁ gopālakaṁ bhagavā dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā uṭṭhāyāsanā pakkāmi.
The Buddha then educated, encouraged, fired up, and inspired him with a teaching, after which he got up and left.
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अथa·tha खोkho अचिरपक्कन्तस्सa·ci·ra·pak·kan·tas·sa भगवतोbha·ga·va·to तंtaṃ गोपालकंgo·pā·la·kaṃ अञ्ञतरोañ·ña·ta·ro पुरिसोpu·ri·so सीमन्तरिकायsī·man·ta·ri·kā·ya जीविताjī·vi·tā वोरोपेसि।vo·ro·pe·si
Atha kho acirapakkantassa bhagavato taṁ gopālakaṁ aññataro puriso sīmantarikāya jīvitā voropesi.
But soon after the Buddha had left, the cowherd was killed by a certain man in the gap between village perimeters.
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अथa·tha खोkho सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū येनye·na भगवाbha·ga·vā तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदिंसु।ni·sī·diṃ·su एकमन्तंe·ka·man·taṃ निसिन्नाni·sin·nā खोkho तेte भिक्खूbhik·khū भगवन्तंbha·ga·van·taṃ एतदवोचुं:e·ta·da·vo·cuṃ
Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho te bhikkhū bhagavantaṁ etadavocuṁ:
Then several mendicants went up to the Buddha, bowed, sat down to one side, and told him what had happened.
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“येन,ye·na भन्ते,bhan·te गोपालकेनgo·pā·la·ke·na अज्जaj·ja बुद्धप्पमुखोbud·dhap·pa·mu·kho भिक्खुसङ्घोbhik·khu·saṅ·gho अप्पोदकपायासेनap·po·da·ka·pā·yā·se·na नवेनna·ve·na चca सप्पिनाsap·pi·nā सहत्थाsa·hat·thā सन्तप्पितोsan·tap·pi·to सम्पवारितोsam·pa·vā·ri·to सोso किर,ki·ra भन्ते,bhan·te गोपालकोgo·pā·la·ko अञ्ञतरेनañ·ña·ta·re·na पुरिसेनpu·ri·se·na सीमन्तरिकायsī·man·ta·ri·kā·ya जीविताjī·vi·tā वोरोपितो”ति।vo·ro·pi·to
“yena, bhante, gopālakena ajja buddhappamukho bhikkhusaṅgho appodakapāyāsena navena ca sappinā sahatthā santappito sampavārito so kira, bhante, gopālako aññatarena purisena sīmantarikāya jīvitā voropito”ti.
(Pāli only)
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अथa·tha खोkho भगवाbha·ga·vā एतमत्थंe·ta·mat·thaṃ विदित्वाvi·dit·vā तायंtā·yaṃ वेलायंve·lā·yaṃ इमंi·maṃ उदानंu·dā·naṃ उदानेसि:u·dā·ne·si
Atha kho bhagavā etamatthaṁ viditvā tāyaṁ velāyaṁ imaṁ udānaṁ udānesi:
Then, understanding this matter, on that occasion the Buddha expressed this heartfelt sentiment:
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ततियं।ta·ti·yaṃ
Tatiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.