Klryz
Pronunciation guide: the Pali alphabet and its sounds

Pali has 41 letters, in this order (the dictionary’s order): a ā i ī u ū e o · k kh g gh ṅ · c ch j jh ñ · ṭ ṭh ḍ ḍh ṇ · t th d dh n · p ph b bh m · y r l ḷ v s h · ṃ. Devanagari is shown beside each word; Pali is also written in Sinhala, Burmese, Thai and other scripts.

Vowels

aअa in “about” (short)
āआa in “father” (long)
iइi in “sit”
īईee in “see” (long)
uउu in “put”
ūऊoo in “food” (long)
eएay in “day”; short before two consonants (mettā)
oओo in “go”; short before two consonants (sotthi)

Consonants

Throat

kकk in “skin”
khखk with a puff
gगg in “go”
ghघg with a puff
ṅङng in “sing”

Palate

cचch in “church” (never k)
chछch with a puff
jजj in “jam”
jhझj with a puff
ñञny in “canyon”

Tongue curled back

ṭटt, tongue tip curled back
ṭhठthe same with a puff
ḍडd, tongue curled back
ḍhढthe same with a puff
ṇणn, tongue curled back

Teeth

tतt on the teeth (French t)
thथt with a puff, “at home” (never “thin”)
dदd on the teeth
dhधd with a puff, “adhere” (never “this”)
nनn in “nut”

Lips

pपp in “spin”
phफp with a puff, “uphill” (never “f”)
bबb in “bat”
bhभb with a puff, “abhor”
mमm in “mat”

Others

yयy in “yes”
rरa light tapped r
lलl in “love”
ḷळl with the tongue curled back
vवbetween v and w
sसs in “sun” (never z)
hहh in “hand”
ṃंniggahīta: a nasal hum (saṃgha ≈ “sang-gha”); also written ṁ

How to say a word

  • An h after a consonant (kh, th, dh, ph, bh…) is a puff of breath, never English “th” or “ph”.
  • Double consonants are held: dham·ma, bud·dha, sat·ta (like “bookcase”, not “booking”).
  • Long syllables have ā ī ū e o, end in ṃ, or come before two consonants; the others are short. Stress the second-last syllable if it is long (nib·bā·na, met·tā), otherwise the one before it.
  • Each entry shows the word split into syllables, e.g. nib·bā·na, saṅ·gha, met·tā.
Pali grammar, metre and literary devices

Grammar: genders and numbers

masculinedhamma, buddhamost -a stems; nominative -o (dhammo)
femininemettā, paññāmostly -ā, -i, -ī stems
neutercitta, rūpa-a stems; nominative -aṃ (cittaṃ)
singular / pluraldhammo / dhammāPali has two numbers; the old dual is lost

Grammar: the 8 cases (dhamma, masc.)

nominativedhammo · dhammāsubject
accusativedhammaṃ · dhammeobject; goal of motion
instrumentaldhammena · dhammehiby, with
dativedhammāya, dhammassa · dhammānaṃto, for
ablativedhammā, dhammasmā, dhammamhā · dhammehifrom; because of
genitivedhammassa · dhammānaṃof
locativedhamme, dhammasmiṃ, dhammamhi · dhammesuin, on, at; when
vocativedhamma · dhammāO …!

Singular · plural. buddha declines the same way: buddho, buddhaṃ, buddhena, buddhāya/buddhassa, buddhā, buddhassa, buddhe, buddha.

Grammar: verbs (bhavati / hoti “is, becomes”)

presentbhavati, hoti · bhavanti, hontihe/she is · they are; also bhavāmi/homi “I am”
aorist (past)ahosi · ahesuṃhe/she was · they were (also abhavi)
futurebhavissati, hessati, hohitiwill be
optativebhaveyyamay be, should be (wishes, rules, conditions)
imperativebhavatu, hotu · hontulet it be · let them be
conditionalabhavissawould have been (rare)

Grammar: non-finite forms

absolutive -tvābhavitvā, hutvā; gantvā, disvāhaving been; having gone, having seen
infinitive -tuṃbhavituṃ, kātuṃ, gantuṃto be, to do, to go
present participle -nt / -mānabhavanto, bhavamānabeing
past participle -ta / -nabhūta, kata, dinnabecome, done, given
future passive -tabba / -anīyakātabba, karaṇīyato be done, what should be done

Grammar: compounds (samāsa)

dvandasamaṇabrāhmaṇā“ascetics and brahmins”: X and Y
tappurisarājaputta“king’s son”: Y of/by/for X
kammadhārayamahāpurisa“great man”: Y that is X
digutiratana“the three jewels”: a numeral first
bahubbīhimahāpañña“(one) having great wisdom”: describes someone else
avyayībhāvayathābalaṃ“according to strength”: indeclinable, adverb-like

Grammar: sandhi (joining sounds)

vowel droppedna + atthi → natthi“there is not”
vowels mergetatra + ayaṃ → tatrāyaṃa + a → ā
i + voweliti + evaṃ → iccevaṃi becomes y, ty → cc
ṃ + vowelevaṃ + āha → evam āhaṃ becomes m
ṃ + consonantsaṃ + gaha → saṅgahaṃ takes the nasal of the next consonant
doublingpa + kamati → pakkamatia consonant is doubled after a prefix

Prosody: heavy and light syllables

garu (heavy) –ā ī ū e o; a short vowel + ṃ or two consonantsdham- in dhamma, saṃ- in saṃgha
lahu (light) ⏑a short vowel (a i u) + at most one consonantma- in manasā

Metres are counted either by syllables (akkharachandas) or by morae, mattā (light = 1, heavy = 2).

Prosody: main metres

siloka (anuṭṭhubha)4 × 8 syllablesthe commonest; even lines usually end ⏑ – ⏑ x
tuṭṭhubha4 × 11 syllablesyānīdha bhūtāni samāgatāni (Ratana-sutta, Sn 222)
jagatī4 × 12 syllablesa tuṭṭhubha line with one more syllable; the two are often mixed in one verse
vetālīyalines of 14 + 16 mattācounted in morae, with the cadence – ⏑ – ⏑ –
opacchandasakalines of 16 + 18 mattālike vetālīya, cadence – ⏑ – ⏑ – –
mattāchandasmetres counted in mattāvetālīya, opacchandasaka and the old gīti/āryā forms

Dhammapada 1 (siloka): manopubbaṅgamā dhammā / manoseṭṭhā manomayā / manasā ce paduṭṭhena / bhāsati vā karoti vā: “Mind precedes things; mind is their chief, they are mind-made; if one speaks or acts with a corrupted mind …”

Literary devices in the canon

repetition, peyyāla… pe …repeated passages are written once and abbreviated with pe(yyāla), “and so on”
stock formulasevaṃ me sutaṃ. ekaṃ samayaṃ bhagavā …“Thus have I heard. At one time the Blessed One …”
numerical listscattāri ariyasaccānithe Aṅguttara Nikāya is arranged by number (ones to elevens); mātikā are the Abhidhamma’s lists of headings
similes (upamā)seyyathāpi … evam eva“just as … even so”, e.g. the raft (kullūpama, MN 22)
verse and prose (geyya)prose then summarising versesgeyya is one of the nine kinds (aṅga) of the Teacher’s word
dialogue, questionstaṃ kiṃ maññatha bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā ti? aniccaṃ bhanteteaching by question and answer (SN 22.59)
refrainseko care khaggavisāṇakappo“let one wander alone like the rhinoceros horn” ends each verse of Sn 35–75
chiasmus, ring structurena hi verena verāni sammantīdha kudācanaṃ / averena ca sammantimirrored order (Dhp 5); many suttas end by returning to their opening
word-playlujjatī ti kho bhikkhu, tasmā loko ti vuccati“it crumbles (lujjati), so it is called the world (loka)” (SN 35.82)
epithetsbhagavā, tathāgata, sugataand the ‘iti pi so’ list: arahaṃ sammāsambuddho vijjācaraṇasampanno …
framing storiespaccuppannavatthu · atītavatthu · samodhānaa Jātaka’s present story frames the past story, then identifies the characters; Vinaya rules each have an origin story
uddānaa mnemonic verse after each vaggalists a key word from each sutta so the chapter can be recited from memory

Sources: A. K. Warder, Introduction to Pali (Pali Text Society, 3rd ed. 2001) and Pali Metre (PTS, 1967); W. Geiger, Pāli Literatur und Sprache (1916), rev. K. R. Norman as A Pāli Grammar (PTS, 1994); K. R. Norman, Pāli Literature (1983) and his papers on Pāli metre.

Pali Dictionary

अनु

anu

Say it: a·nu

indeclinable; adjective

Sanskrit equivalent

अनु anu

Meaning

Anu1

indeclinable prep. & pref

A.

As prep. anu is only found occasionally, and here its old (Vedic) function with acc. is superseded by the loc. Traces of use w. acc. may be seen in expressions of time like anu pañcāhaṁ by 5 days, i.e. after (every), 5 days (cp. ved. anu dyūn day by day); a. vassaṁ for one year or yearly; a. saṁvaccharaṁ id b. More freq. w loc. (= alongside, with, by) a. tīre by the bank SN.iv.177 pathe by the way Ja.v.302; pariveṇiyaṁ in every cell Vin.i.80; magge along the road Ja.v.201; vāte with the wind Ja.ii.382.

B. As prefix

  1. General character. anu is freq. as modifying (directional) element with well-defined meaning (“along”), as such also as 1st component of pref
    ■ compounds e.g. anu + ā (anvā˚), anu + pra (anuppa˚), + pari, vi, + saṁ
    ■ As base, i.e. 2nd part of a pref
    ■ cpd. it is rare and only found in combination sam-anu˚. The prefix saṁ is its nearest relation as modifying pref. The opp. of anu is paṭi and both are often found in one cpd. (cp. ˚loma ˚vāta).
  2. Meanings.
    1. With verbs of motion: “along towards”
      1. the motion viewed from the front backward = after, behind; esp. with verbs denoting to go follow etc. E.g. ˚aya going after, connexion; ˚āgacch follow, ˚kkamati follow, ˚dhāvati run after, ˚patta received ˚parivattati move about after, ˚bandhati run after, ˚bala rear-guard, ˚bhāsati speak after, repeat, ˚vāda speaking after, blame, ˚vicarati roam about ˚viloketi look round after (survey), ˚saṁcarati proceed around etc
      2. the motion viewed from the back forward = for, towards an aim, on to, over to, forward. Esp. in double pref
        ■ cpds (esp. with ˚ppa˚), e.g. anu-ādisati design for, dedicate ˚kankhin longing for, ˚cintana care for, ˚tiṭṭhati look after ˚padinna given over to, ˚pavecchati hand over, ˚paviṭṭha entered into, ˚pasaṁkamati go up to, ˚rodati cry for, ˚socati mourn for
    2. With verbs denoting a state or condition:
      1. literal: along, at, to, combined with. Often resembling E. be-or Ger. be-, also Lat. ad-and con-Thus often transitiving or simply emphatic. E.g. ˚kampā com-passion, ˚kiṇṇa be-set, ˚gaṇhāti take pity on, ˚gāyati be-singen, ˚jagghati laugh at, belaugh, ˚ddaya pity with ˚masati touch at, ˚yuñjati order along, ˚yoga devotion to, ˚rakkhati be-guard, ˚litta be-smeared or an-ointed, ˚vitakheti reflect over, ˚sara con-sequential; etc
      2. applied: according to, in conformity with. E.g. ˚kūla being to will ˚chavika befitting, ˚ñāta permitted, al-lowed, ˚mati con- sent, a-greement, ˚madati ap-preciate, ˚rūpa = con-form ˚vattin acting according to, ˚ssavana by hearsay, ˚sāsati ad-vise, com-mand etc
      1. (fig.) following after second to, secondary, supplementary, inferior, minor, after smaller; e.g. ˚dhamma lesser morality, ˚pabbajā discipleship ˚pavattaka ruling after, ˚bhāga after -share, ˚majjha mediocre, ˚yāgin assisting in sacrifice, ˚vyañjana smaller marks, etc.; cp. paṭi in same sense
      2. distributive (cp. A. a.) each, every, one by one, (one after one): ˚disā in each direction, ˚pañcāhaṁ every 5 days, ˚pubba one after the other
    3. As one of the contrasting (-comparative) prefixes (see remarks on ati & cp. ā3) anu often occurs in reduplicative compounds after the style of khuddânukhuddaka “small and still smaller”, i.e. all sorts of small items or whatever is small or insignificant. More freq. combns. are the foll.: (q.v. under each heading padânupadaṁ, pubbânupubbaka, ponkhânuponkhaṁ, buddhânubuddha vādânuvāda, seṭṭhânuseṭṭhi
    4. As regards dialectical differences in meanings of prefixes, anu is freq found in Pāli where the Sk. variant presents apa (for ava), abhi or ava. For P. anu = Sk. (Ved.) apa see anuddhasta; = Sk. abhi see anu-gijjhati, ˚brūheti, ˚sandahati; = Sk. ava see anu-kantati, ˚kassati2, ˚kiṇṇa ˚gāhati, ˚bujjhati ˚bodha, ˚lokin, ˚vajja.

Note

  1. anu in compn. is always contracted to -ānu˚; never elided like adhi = ˚dhi or abhi = ˚bhi. The rigid character of this rule accounts for forms isolated out of this sort of epds. (like mahānubhāva), like ānupubbikathā (fr. *pubbānupubba˚), ānubhāva etc. We find ānu also in combn. with an-under the influence of metre
  2. the assimilation (contracted) form of anu before vowels is anv˚.

Vedic anu, Av. anu; Gr. α ̓́νω to α ̓́να along, up; Av. ana, Goth. ana, Ohg. ana, Ags. on, Ger an, Lat. an (in anhelare etc.)

Anu2

adjective subtile; freq. spelling for aṇu, e.g. DN.i.223 Sdhp.271, Sdhp.346 (anuṁ thūlaṁ). See aṇu.

Pali Text Society Pali–English Dictionary (Rhys Davids & Stede, 1921–25). Source