Pronunciation guide: Devanagari, IAST and endings
Vowels
| अ | a | a in “about” |
| आ | ā | a in “father” (long) |
| इ | i | i in “sit” |
| ई | ī | ee in “see” (long) |
| उ | u | u in “put” |
| ऊ | ū | oo in “food” (long) |
| ऋ | ṛ | vowel r, like “ri” in “rich” (short) |
| ॠ | ṝ | the same, held longer |
| ऌ | ḷ | vowel l, like “le” in “table” |
| ए | e | ay in “day” (always long) |
| ऐ | ai | ai in “aisle” |
| ओ | o | o in “go” (always long) |
| औ | au | ow in “now” |
Vowel signs (mātrās) after a consonant: का kā · कि ki · की kī · कु ku · कू kū · कृ kṛ · के ke · कै kai · को ko · कौ kau. A consonant with no sign has a built-in short a (क = ka).
Consonants
Throat (velar)
| क | k | k in “skin” |
| ख | kh | k with a puff, “blockhead” |
| ग | g | g in “go” |
| घ | gh | gh in “doghouse” |
| ङ | ṅ | ng in “sing” |
Palate
| च | c | ch in “church” |
| छ | ch | ch with a puff, “staunch heart” |
| ज | j | j in “jam” |
| झ | jh | dgeh in “hedgehog” |
| ञ | ñ | ny in “canyon” |
Tongue curled back (retroflex)
| ट | ṭ | t with the tongue tip curled back |
| ठ | ṭh | the same with a puff |
| ड | ḍ | d, tongue curled back |
| ढ | ḍh | the same with a puff |
| ण | ṇ | n, tongue curled back |
Teeth (dental)
| त | t | t with the tongue on the teeth (French t) |
| थ | th | t with a puff, “at home” (never “thin”) |
| द | d | d on the teeth |
| ध | dh | dh in “adhere” |
| न | n | n in “nut” |
Lips
| प | p | p in “spin” |
| फ | ph | p with a puff, “uphill” (never “f”) |
| ब | b | b in “bat” |
| भ | bh | bh in “abhor” |
| म | m | m in “mat” |
Others
| य | y | y in “yes” |
| र | r | a light tapped r |
| ल | l | l in “love” |
| व | v | between v and w |
| श | ś | sh in “shine” |
| ष | ṣ | sh with the tongue curled back |
| स | s | s in “sun” |
| ह | h | h in “hand” |
An h after a consonant (kh, gh, th, dh, ph, bh…) means a puff of breath; it is never the English “th”, “ph” or “sh” sound.
Special signs
| कं | ṃ | anusvāra: a nasal hum, sounding like the nasal of the next consonant (saṃskṛta) |
| कः | ḥ | visarga: a soft breath echoing the vowel before it (devaḥ ≈ “deva-ha”) |
| क् | — | virāma: removes the built-in a (क ka → क् k) |
| कँ | m̐ | candrabindu: the vowel is said through the nose |
| कऽ | ’ | avagraha: an a dropped after e or o (so ’ham = so aham) |
What the marks in IAST mean
- Line on top (ā ī ū ṝ): a long vowel, held about twice as long.
- Dot under r, l (ṛ ṝ ḷ): r or l used as a vowel.
- Dot under t, d, n, s (ṭ ḍ ṇ ṣ): tongue tip curled back (retroflex).
- ṃ: anusvāra (nasal hum) · ḥ: visarga (echoing breath).
- ṅ: ng as in “sing” · ñ: ny as in “canyon” · ś: sh as in “shine”.
Long and short syllables, and stress
A syllable is heavy if its vowel is long (ā ī ū ṝ e ai o au), or it is followed by two consonants, or it ends in ṃ or ḥ; otherwise it is light. Usual modern stress (as in Latin): stress the second-last syllable if it is heavy (saṃ·skṛ·ta: skṛ is light, so the stress falls on the heavy saṃ; ma·hā·bhā·ra·ta; rā·mā·ya·ṇa); if not, go back to the third-last, then the fourth-last. Old Vedic pitch accents are not shown.
Common endings (inflections)
Nouns: deva (masculine, “god”)
| devaḥ | the god (subject) | devāḥ | the gods |
| devam | the god (object) | devān | the gods (object) |
| devena | by / with the god | devaiḥ | by the gods |
| devāya | to / for the god | devebhyaḥ | to / for the gods |
| devāt | from the god | devebhyaḥ | from the gods |
| devasya | of the god | devānām | of the gods |
| deve | in / on the god | deveṣu | in the gods |
| he deva | O god! | he devāḥ | O gods! |
Verbs: bhū “to be, become”, present tense
| bhavati | he / she / it is | bhavanti | they are |
| bhavasi | you are (one person) | bhavatha | you are (several) |
| bhavāmi | I am | bhavāmaḥ | we are |
Dictionary headwords are stems (deva, bhū); in texts the words carry these endings, and sounds join across word boundaries (sandhi).
Sanskrit Dictionary
Dictionary scope: अ a, आ ā, ब b, भ bh, इ i, ई ī, उ u, ऊ ū, ऋ ṛ, ॠ ṝ, ऌ ḷ, ए e, ऐ ai, ओ o, औ au, क k, ख kh, ग g, घ gh, ङ ṅ, च c, छ ch, ज j, झ jh, ञ ñ, ट ṭ, ठ ṭh, ड ḍ, ढ ḍh, ण ṇ, त t, थ th, द d, ध dh, न n, प p, फ ph, म m, य y, र r, ल l, व v, श ś, ष ṣ, स s and ह h · 114,538 entries
Every headword in Monier Williams’ Sanskrit-English Dictionary (1872), in Sanskrit alphabetical order. Jump by letter above, use the page tabs, or keep scrolling — more words load as you go.
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55,387 headwords · page 75 of 554
- असचद्विष् a-saca-dviṣpersecuting those who are not (his) worshippers; having no enemies.
- असच्छाखा asac-chākhāetc. See under asat.
- असजात a-sajātanot related by blood.
- असजात्य a-sajātyawithout consanguinity.
- असंज्ञ a-sañjñainsensible; (ā), f., Vedic disunion, disagreement, discord.
- असञ्ज्ञिसत्त्व a-sañjñi-sattvaa class of Buddhist divinities (otherwise a-raṅgi-sattva).
- असत् a-satnot being, not existing, unreal; not as it should be, not answering its purpose, untrue…
- असतायी a-satāyīwickedness.
- असती a-satīan unfaithful or unchaste wife. See above.
- असत्कृ asat-kṛ-karoti, -kartum, to do no good, to harm, injure, dishonour.
- असत्कर्मन् asat-karmanwicked; (a), n. wickedness.
- असत्कार asat-kāraoffence, doing injury; (a-sat-kāra), not honouring.
- असत्कृत asat-kṛtaill-done, done from improper motives or in an unbecoming manner; (asatkṛta), not…
- असत्कृत्य asat-kṛtyaone who has done evil or wicked actions.
- असत्त्व2 a-sattvastrengthless, without energy; (for 1. asat-tva, see under a-sat above.)
- असत्य a-satyafalse, untrue; lying, a liar; (am), n. untruth, falsehood.
- असदृश a-sadṛśaunlike, dissimilar.
- असद्यस् a-sadyasnot on the same day, not immediately.
- असन् asanthe base of some of the cases of asṛj, blood, q.v.; thus, inst. asnā, genitive asnas, etc.
- असन asanathrowing, sending; a shot; (as), m., name of the tree Terminalia Tomentosa, see aśana.
- असना asanāa missile, an arrow.
- असन्तति a-santatichildless, having no posterity; (is), f. want of posterity.
- असन्तान a-santānachildless; (as), m. want of posterity.
- असन्ताप a-santāpanot suffering pain or sorrow; not causing pain or sorrow.
- असन्तुष्ट a-santuṣṭadiscontented, displeased.
- असन्तोष a-santoṣadispleasure.
- असन्दिग्ध a-sandigdhanot indistinct; not vanished; certain, confident; undoubted, unsuspected; (am), ind…
- असन्दित a-sanditaor a-sandina, as, ā, am, Vedic unbound, unrestrained.
- असन्दिष्ट a-sandiṣṭaunapprised, uncommunicated.
- असन्धान a-sandhānawant of aim or object, disjunction.
- असन्धि a-sandhiwant of union or connection.
- असन्धित a-sandhitauntied, unbound, at liberty, loose.
- असन्धेय a-sandheyanot to be made peace with.
- असन्न a-sannarestless, without rest or repose.
- असन्नद्ध a-sannaddhaunarmed; born, produced; pretending to knowledge, conceited as a Paṇḍit or teacher; proud.
- असन्निकर्ष a-sannikarṣanon-perception of objects, not bringing them to the mind, remoteness.
- असन्निकृष्ट a-sannikṛṣṭaunperceived, undistinguished; not near, remote.
- असन्निधि a-sannidhior a-sannidhāna, am, n., absence, distance; confidence, absence of doubt.
- असन्निहित a-sannihitanot near, far.
- असन्न्यस्त a-sannyastaone who has not renounced the world.
- असन्मान a-sanmānadisrespect, impropriety.
- असपत्न a-sapatnawithout another wife, without a rival; not attacked; without an adversary; not rivalling…
- असपिण्ड a-sapiṇḍaunconnected by funeral offerings.
- असबन्धु a-sabandhunot related.
- असभ्य a-sabhyaunfit for an assembly, vulgar, low.
- असम a-samauneven, unequal either in surface or number; odd; unequalled, individual, without a…
- असमन a-samanagoing asunder or in different directions; uneven, unequal;, of different minds, of…
- असमान a-samānanot the same, not homogeneous, not of equal birth; unlike, unequal, different.
- असमक्ष a-samakṣanot visible, not present, absent.
- असमग्र a-samagraincomplete, unentire, partial, part.
- असमञ्ज a-samañjaor a-samañjas, ās, m., name of a descendant of Ikṣvāku, a son of Sagara by Keśinī and…
- असमञ्जस a-samañjasaunequal, unlike; (am), n. unconformity, disparity, difference; (am), ind. unfitly…
- असमद् a-samadnon-conflict, harmony, concord.
- असमय a-samayaunseasonableness; unfit or unfavourable time.
- असमर्थ a-samarthaunable, incompetent; feeble, weak.
- असमर्पण a-samarpaṇanon-delivery, not committing or intrusting anything to another.
- असमर्पित a-samarpitaunconsigned, unintrusted, undelivered.
- असमवायिन् a-samavāyinaccidental, not inherent, not intimate and inseparable.
- असमवेत a-samavetanot classed together, not connected, incoherent.
- असमष्टकाव्य a-samaṣṭa-kāvyaof unattainable wisdom.
- असमस्त a-samastauncompounded, separate, several; uncollected; incomplete, imperfect.
- असमाति a-samātihaving nothing equal, unparalleled; (is), m., name of a king.
- असमान a-samānaSee a-sama above.
- असमापित a-samāpitaor a-samāpta, as, ā, am, unfinished, unaccomplished, incomplete.
- असमाप्ति a-samāptiincompleteness.
- असमावर्तक a-samāvartakaor a-samāvṛttika, as, m. a religious student who has not completed the period of his…
- असमाहार a-samāhāranon-recovery of anything; disjunction, disconnection.
- असमाहार्य a-samāhāryairrecoverable, not to be combined or united.
- असमीक्ष्य a-samīkṣyanot having considered.
- असमीचीन a-samīcīnaimproper, incorrect.
- असमृद्ध a-samṛddhanot increased, not prosperous; one whose wishes are frustrated.
- असमृद्धि a-samṛddhinon-increase; failing, perishing; (is, is, i), unfortunate.
- असम्पत्ति a-sampattiillluck, want of success; non-accomplishment, failure.
- असम्पन्न a-sampannauneffected, unaccomplished.
- असम्पर्क a-samparkadestitute of contact, without connection or relation.
- असम्पर्कीय a-samparkīyaunconnected with, not belonging to.
- असम्पूर्ण a-sampūrṇaincomplete, not entire.
- असम्प्रति a-sampratinot according to the moment or to present circumstances.
- असम्प्राप्य a-samprāpyawithout reaching.
- असम्बद्ध a-sambaddhanot closely associated, distant, not related; unconnected, incoherent, unmeaning…
- असम्बन्ध a-sambandhaunconnected, not relating or belonging to; (as), m. non-connection.
- असम्बाध a-sambādhaunconfined, spacious, wide, large; open, accessible; (ā), f. a species of the Śarkarī…
- असम्भव a-sambhavainconsistent, improbable, unlikely; non-existent; (am, ā), n. f. any extraordinary event…
- असम्भव्यम् a-sambhavyamin an incomprehensible or extraordinary manner.
- असम्भावना a-sambhāvanādifficulty or impossibility of conceiving or comprehending.
- असम्भावनीय a-sambhāvanīyaor a-sambhāvya, as, ā, am, inconceivable, incomprehensible, impossible.
- असम्भूत a-sambhūtaunproduced.
- असम्भूति a-sambhūtinon-existence, the not being born again.
- असम्भोग a-sambhoganon-enjoyment, not using or enjoying.
- असम्भ्रम a-sambhramafree from flurry, composed, cool; (as), m. calmness, steadiness.
- असम्मत a-sammatadisapproved, despised; dissentient, differing from; averse, contrary.
- असम्मति a-sammatidissent, difference of opinion; dislike, aversion.
- असम्मान a-sammānadisrespect, disgrace.
- असम्मित a-sammitanot measured, immeasurable.
- असम्मूढ a-sammūḍhacalm, deliberate, cool, clear seeing, judging well.
- असम्मोह a-sammohasteadiness, calmness, composure.
- असम्मृष्ट a-sammṛṣṭaunpurified, uncleansed.
- असम्मोष a-sammoṣathe allowing nothing to escape (one's cognizance ?).
- असम्यञ्च् a-samyañcimproper, incorrect; imperfect, incomplete.
- असरु asaruthe medicinal plant Blumea Lacera.
Source and licence. Monier Williams, A Sanskrit-English Dictionary, Etymologically and Philologically Arranged (Oxford: Clarendon Press, 1872; first edition). Digital text: Cologne Digital Sanskrit Dictionaries (MW72, csl-orig/v02/mw72), © Cologne Digital Sanskrit Lexicon project contributors, Cologne University, accessed 7 October 2026, licensed under CC BY-SA 4.0, provided without warranty.
Changes made here: entries for अ a, आ ā, ब b, भ bh, इ i, ई ī, उ u, ऊ ū, ऋ ṛ, ॠ ṝ, ऌ ḷ, ए e, ऐ ai, ओ o, औ au, क k, ख kh, ग g, घ gh, ङ ṅ, च c, छ ch, ज j, झ jh, ञ ñ, ट ṭ, ठ ṭh, ड ḍ, ढ ḍh, ण ṇ, त t, थ th, द d, ध dh, न n, प p, फ ph, म m, य y, र r, ल l, व v, श ś, ष ṣ, स s and ह h only; meanings trimmed for length and MW abbreviations expanded; Devanagari generated from the SLP1 keys with indic_transliteration; spelling notes, IPA pronunciations and labelled (“inferred”/“not given”) etymologies added. This adapted dictionary text is shared under the same CC BY-SA 4.0 licence. Fonts: Noto Serif and Noto Serif Devanagari (SIL Open Font License).