Pronunciation guide: Devanagari, IAST and endings
Vowels
| अ | a | a in “about” |
| आ | ā | a in “father” (long) |
| इ | i | i in “sit” |
| ई | ī | ee in “see” (long) |
| उ | u | u in “put” |
| ऊ | ū | oo in “food” (long) |
| ऋ | ṛ | vowel r, like “ri” in “rich” (short) |
| ॠ | ṝ | the same, held longer |
| ऌ | ḷ | vowel l, like “le” in “table” |
| ए | e | ay in “day” (always long) |
| ऐ | ai | ai in “aisle” |
| ओ | o | o in “go” (always long) |
| औ | au | ow in “now” |
Vowel signs (mātrās) after a consonant: का kā · कि ki · की kī · कु ku · कू kū · कृ kṛ · के ke · कै kai · को ko · कौ kau. A consonant with no sign has a built-in short a (क = ka).
Consonants
Throat (velar)
| क | k | k in “skin” |
| ख | kh | k with a puff, “blockhead” |
| ग | g | g in “go” |
| घ | gh | gh in “doghouse” |
| ङ | ṅ | ng in “sing” |
Palate
| च | c | ch in “church” |
| छ | ch | ch with a puff, “staunch heart” |
| ज | j | j in “jam” |
| झ | jh | dgeh in “hedgehog” |
| ञ | ñ | ny in “canyon” |
Tongue curled back (retroflex)
| ट | ṭ | t with the tongue tip curled back |
| ठ | ṭh | the same with a puff |
| ड | ḍ | d, tongue curled back |
| ढ | ḍh | the same with a puff |
| ण | ṇ | n, tongue curled back |
Teeth (dental)
| त | t | t with the tongue on the teeth (French t) |
| थ | th | t with a puff, “at home” (never “thin”) |
| द | d | d on the teeth |
| ध | dh | dh in “adhere” |
| न | n | n in “nut” |
Lips
| प | p | p in “spin” |
| फ | ph | p with a puff, “uphill” (never “f”) |
| ब | b | b in “bat” |
| भ | bh | bh in “abhor” |
| म | m | m in “mat” |
Others
| य | y | y in “yes” |
| र | r | a light tapped r |
| ल | l | l in “love” |
| व | v | between v and w |
| श | ś | sh in “shine” |
| ष | ṣ | sh with the tongue curled back |
| स | s | s in “sun” |
| ह | h | h in “hand” |
An h after a consonant (kh, gh, th, dh, ph, bh…) means a puff of breath; it is never the English “th”, “ph” or “sh” sound.
Special signs
| कं | ṃ | anusvāra: a nasal hum, sounding like the nasal of the next consonant (saṃskṛta) |
| कः | ḥ | visarga: a soft breath echoing the vowel before it (devaḥ ≈ “deva-ha”) |
| क् | — | virāma: removes the built-in a (क ka → क् k) |
| कँ | m̐ | candrabindu: the vowel is said through the nose |
| कऽ | ’ | avagraha: an a dropped after e or o (so ’ham = so aham) |
What the marks in IAST mean
- Line on top (ā ī ū ṝ): a long vowel, held about twice as long.
- Dot under r, l (ṛ ṝ ḷ): r or l used as a vowel.
- Dot under t, d, n, s (ṭ ḍ ṇ ṣ): tongue tip curled back (retroflex).
- ṃ: anusvāra (nasal hum) · ḥ: visarga (echoing breath).
- ṅ: ng as in “sing” · ñ: ny as in “canyon” · ś: sh as in “shine”.
Long and short syllables, and stress
A syllable is heavy if its vowel is long (ā ī ū ṝ e ai o au), or it is followed by two consonants, or it ends in ṃ or ḥ; otherwise it is light. Usual modern stress (as in Latin): stress the second-last syllable if it is heavy (saṃ·skṛ·ta: skṛ is light, so the stress falls on the heavy saṃ; ma·hā·bhā·ra·ta; rā·mā·ya·ṇa); if not, go back to the third-last, then the fourth-last. Old Vedic pitch accents are not shown.
Common endings (inflections)
Nouns: deva (masculine, “god”)
| devaḥ | the god (subject) | devāḥ | the gods |
| devam | the god (object) | devān | the gods (object) |
| devena | by / with the god | devaiḥ | by the gods |
| devāya | to / for the god | devebhyaḥ | to / for the gods |
| devāt | from the god | devebhyaḥ | from the gods |
| devasya | of the god | devānām | of the gods |
| deve | in / on the god | deveṣu | in the gods |
| he deva | O god! | he devāḥ | O gods! |
Verbs: bhū “to be, become”, present tense
| bhavati | he / she / it is | bhavanti | they are |
| bhavasi | you are (one person) | bhavatha | you are (several) |
| bhavāmi | I am | bhavāmaḥ | we are |
Dictionary headwords are stems (deva, bhū); in texts the words carry these endings, and sounds join across word boundaries (sandhi).
Sanskrit Dictionary
Dictionary scope: अ a, आ ā, ब b, भ bh, इ i, ई ī, उ u, ऊ ū, ऋ ṛ, ॠ ṝ, ऌ ḷ, ए e, ऐ ai, ओ o, औ au, क k, ख kh, ग g, घ gh, ङ ṅ, च c, छ ch, ज j, झ jh, ञ ñ, ट ṭ, ठ ṭh, ड ḍ, ढ ḍh, ण ṇ, त t, थ th, द d, ध dh, न n, प p, फ ph, म m, य y, र r, ल l, व v, श ś, ष ṣ, स s and ह h · 114,538 entries
Every headword in Monier Williams’ Sanskrit-English Dictionary (1872), in Sanskrit alphabetical order. Jump by letter above, use the page tabs, or keep scrolling — more words load as you go.
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55,387 headwords · page 84 of 554
- आतक्ष् ā-takṣ-takṣati, -te, -kṣitum, -taṣṭum, to bring from all sides, to procure.
- आतञ्च् ā-tañc-tanakti, -taṅktum or -tañcitum, to cause to shrink or contract, to coagulate.
- आतङ्क ā-taṅkadisease or sickness of the body; pain or affliction of mind, disquietude, apprehension…
- आतञ्चन ā-tañcanacasting one thing into another to effect some change, as butter-milk into fresh milk to…
- आतड् ā-taḍ-tāḍayati, -yitum, to thump, strike.
- आतन् ā-tan-tanoti, -nitum, to extend over, stretch over, penetrate, to spread, overspread; to…
- आतत ā-tataspread, extended, stretched (as 2 bow), etc.
- आततायिन् ātatāyinone whose bow is stretched to take another's life; endeavouring to kill some one; 2…
- आतताविन् ātatā-vinone whose bow is stretched. See ātatāyin.
- आतन ā-tanaspreading, expanding; sight, view.
- आतनि ā-tanispreading, penetrating.
- आतान ā-tānaan extended cord, string, etc.
- आतायिन् ā-tāyina falcon, a kite. See ātāpin.
- आतप्1 ā-tap-tapati, -taptum, to radiate heat; to blaze, to heat; to cause to glow: Pass. -tapyate…
- आतप्2 ā-tapheat.
- आतप ā-tapacausing pain or affliction; (as), m. heat of the sun, sunshine.
- आतपन ā-tapanacausing heat, an epithet of Śiva.
- आतपीय ātapīyasunshiny (?).
- आतप्य ātapyabeing in the sunshine.
- आतम् ā-tam-tāmyati, -tamitum, to faint, to swoon, to become senseless; to despond, to languish…
- आतमाम् ā-tamām.
- आतर ā-taraSee under ā-tṝ.
- आतर्ज् ā-tarj-tarjayati, -yitum, to scold, abuse.
- आतर्दन ā-tardanaSee under ā-tṛd.
- आतर्पण ā-tarpaṇaSee under ā-tṛp.
- आतव ātavaa proper N. (whence the patron. ātavāyana Pāṇini IV. 1, 110. Gaṇa.)
- आतान ā-tānaSee under ā-tan.
- आतापिन् ātāpinor ātāyin, ī, m., name of the bird Falco Cheela. See under ā-tan.
- आतार ā-tāraSee under ā-tṝ.
- आताली ātālīan indeclinable word compounded with as, bhū, and kṛ (see Pāṇini I. 4, 61).
- आति ātia kind of water-bird; the bird Turdus Ginginianus (see āṭi); going.
- आतिथेय ātitheyaproper for a guest, hospitable, attentive to a guest; (ī or am), f. n. hospitality.
- आतिथ्य ātithyaproper for a guest, hospitable, attentive to a guest; (as), m. a guest; (am), n…
- आतिदेशिक ātideśika(in gram.) connected with an ati-deśa, q.v.; having reference to substitution or putting…
- आतिरश्चीन ā-tiraścīnaa little transverse or across.
- आतिरैक्य ātiraikyasuperfluity, excess.
- आतिविज्ञान्य ātivijñānyasurpassing the perception or understanding.
- आतिशय्य ātiśayyaexcess, quantity.
- आतिष्ठ ātiṣṭhathe being placed at the head of something, being a universal ruler.
- आतु ātua raft, a float. See āḍū.
- आतुच् ā-tucgrowing dusk, evening.
- आतुज्1 ā-tuj-tojati, -tujati, -tojitum, to bring near, to procure.
- आतुज्2 ā-tuj(Sāy.) destroyer of enemies, or giver of wealth.
- आतुजि ā-tujirushing on, hastening towards; carrying off (as booty), injuring.
- आतुद् ā-tud-tudati, -te, -tottum, to strike, to push, spur on, stir up.
- आतोदिन् ā-todinstriking, pushing, pricking.
- आतोद्य ā-todya‘to be struck,’ a musical instrument.
- आतुर ā-turahurt, injured; suffering; sick in body or mind, disabled, diseased; feeble, weak…
- आतुल् ā-tul-tolayati, -yitum, to lift up, raise, elevate.
- आतृद् ā-tṛd-tṛṇatti, -tarditum, to split, sever, pierce; to push open, open; A. -tṛnte, to become…
- आतर्दन ā-tardanapushing open, opening.
- आतृण्ण ā-tṛṇṇaan opening, hole; an open wound.
- आतृप् ā-tṛp-tṛpyati, tṛpnoti, -tṛmpati, -tarptum or -traptum, to be satisfied: Caus. -tarpayati…
- आतर्पण ā-tarpaṇasatisfying, gratification, satisfaction; whitening the wall, floor or seat on festive…
- आतृप्य ā-tṛpyasatisfiable, to be satisfied; (as), m. the custard apple tree Annona Reticulata; (am), n…
- आतॄ ā-tṝ-tarati, -taritum or -rītum, to pass through or over; to cross over; to overcome; to…
- आतर ā-tarafare for being ferried over a river, passage money, freight.
- आतार ā-tāralanding, coming to shore, fare, freight.
- आतार्य ā-tāryato be crossed; (Vedic) landing, coming to shore, relating to landing.
- आत्त ā-ttataken, accepted; assumed; attracted.
- आत्थ ātthathou saidst. See under rt. 3. ah.
- आत्मन् ātmanthe breath, soul, the principle of life and sensation, the individual soul, the self, the…
- आत्मक ātmaka= ātman, essence, nature, character, property, peculiarity; (as, ā, am), belonging to the…
- आत्मकीय ātmakīyaor ātmīya, as, ā, am, belonging to one's self, one's own, own; cognate, related of kin…
- आत्मनीन ātmanīnabelonging to self, own; appropriate, good for, fit for, suitable (as diet etc.)…
- आत्मनेपद ātmane-pada‘word to one's self,’ form for one's self; that form of the verb which implies an action…
- आत्मनेपदिन् ātmanepadintaking the terminations of the middle voice, inflected in this voice.
- आत्मनेभाषा ātmane-bhāṣāthe Sanskrit middle voice.
- आत्मसात्कृ ātmasāt-kṛto make one's own, to acquire or gain for one's self, to place upon one's self.
- आत्मसात्कृत ātmasāt-kṛtamade one's own, appropriated.
- आत्मीभाव ātmī-bhāvabecoming part of the supreme spirit.
- आत्म्य ātmyabelonging to self, personal; (at the end of a comp.) having the nature of.
- आत्यन्तिक ātyantikacontinual, uninterrupted, infinite, endless; excessive, superlative, abundant; supreme.
- आत्ययिक ātyayikahaving a rapid course, rushing quickly to a termination, not suffering delay, pressing…
- आत्यूह ātyūhaa gallinule. See dātyūha.
- आत्रेय ātreyaoriginating from Atri; (as), m. a descendant of Atri; a priest who is closely related to…
- आत्रेयिका ātreyikāa woman in her courses.
- आथर्वण ātharvaṇaoriginating from, or belonging or relating to Atharvan or the Atharvans; (as), m. a…
- आथर्वणिक ātharvaṇikaa Brāhman who has studied the Atharva-veda.
- आथर्वणीयरुद्रोपनिषद् ātharvaṇīya-rudropaniṣadname of an Upaniṣad.
- आद् ādātti, āttum, to eat.
- आदंश् ā-daṃś-daṃśati, -daṃṣṭum, to nibble, bite or peck at.
- आदंश ā-daṃśaa bite, a wound caused by biting.
- आदष्ट ā-daṣṭanibbled, pecked at.
- आदघ्न ā-daghnareaching up to the mouth (as water).
- आदम्भ् ā-dambh-dabhnoti, -dambhitum, to harm, hurt, injure, treat injuriously.
- आदर ā-daraSee under ā-dṛ.
- आदर्श ā-darśaSee under ā-dṛś.
- आदह् ā-dah-dahati, -dagdhum, to burn, burn up: Caus. -dāhayati, -yitum, to cause to burn: Caus…
- आदहन ā-dahanaa place where anything is burnt.
- आदा1 ā-dā(Vedic sometimes P.) -datte, -dadāti, -dātum, to give to one's self, appropriate to one's…
- आद ā-da(at the end of some compounds) taking, receiving.
- आदत्त ā-datta(sometimes contracted to ātta, q.v.), taken, seized, put on; agreed to, undertaken, begun.
- आददान ā-dadānataking, accepting, undertaking, beginning.
- आददि ā-dadiprocuring, gaining; taking or carrying away or off.
- आदातव्य ā-dātavyato be taken or received.
- आदातृ ā-dātṛa receiver.
- आदान1 ā-dānataking, seizing; receipt, acceptance; taking for one's self, drawing near to one's self…
- आदानी ā-dānīname of a plant, commonly called hastighoṣā.
- आदापन ā-dāpanainviting or causing another to accept something.
Source and licence. Monier Williams, A Sanskrit-English Dictionary, Etymologically and Philologically Arranged (Oxford: Clarendon Press, 1872; first edition). Digital text: Cologne Digital Sanskrit Dictionaries (MW72, csl-orig/v02/mw72), © Cologne Digital Sanskrit Lexicon project contributors, Cologne University, accessed 7 October 2026, licensed under CC BY-SA 4.0, provided without warranty.
Changes made here: entries for अ a, आ ā, ब b, भ bh, इ i, ई ī, उ u, ऊ ū, ऋ ṛ, ॠ ṝ, ऌ ḷ, ए e, ऐ ai, ओ o, औ au, क k, ख kh, ग g, घ gh, ङ ṅ, च c, छ ch, ज j, झ jh, ञ ñ, ट ṭ, ठ ṭh, ड ḍ, ढ ḍh, ण ṇ, त t, थ th, द d, ध dh, न n, प p, फ ph, म m, य y, र r, ल l, व v, श ś, ष ṣ, स s and ह h only; meanings trimmed for length and MW abbreviations expanded; Devanagari generated from the SLP1 keys with indic_transliteration; spelling notes, IPA pronunciations and labelled (“inferred”/“not given”) etymologies added. This adapted dictionary text is shared under the same CC BY-SA 4.0 licence. Fonts: Noto Serif and Noto Serif Devanagari (SIL Open Font License).